Phulasso (5442) means to watch, to carry out the function as a military guard or sentinel (cp Ac 23:35, 28:16), to keep watch, to have one's eye upon lest one escape, to guard a person that he might remain safe (from violence, from another person or thing, from being snatched away, from being lost).... Read More
interests; acknowledge God's worth above all. (Sermons from the Epistle of James) IN THE EYE OF THE OMNISCIENT GOD Presence (1799) (enopion from en = in + ops = the eye/see [cp optanomai = see, perceive with eyes, look at, implying not only the mere act of seeing but actual perception of what one se... Read More
Phulasso (5442) means to watch, to carry out the function as a military guard or sentinel (cp Ac 23:35, 28:16), to keep watch, to have one's eye upon lest one escape, to guard a person that he might remain safe (from violence, from another person or thing, from being snatched away, from being lost).... Read More
Phulasso (5442) means to watch, to carry out the function as a military guard or sentinel (cp Ac 23:35, 28:16), to keep watch, to have one's eye upon lest one escape, to guard a person that he might remain safe (from violence, from another person or thing, from being snatched away, from being lost).... Read More
Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More
Take up (353) (analambano from ana = up + lambano = take) means literally to take up, to assume. Depending on the context analambano can mean to cause to go up, to lift up and carry away as in the Ascension of Christ (Acts 1:2, 11, 22), to take up in order to carry (Acts 7:43, Eph 6:13, 16), to pick... Read More
The Structure Book I (1 - 41) Christ in the counsel of God the source of all blessing for His people (Israel). Book II (42 - 72) Their ruin, but redemption in the latter days. Book III (73 - 89) The holiness of God in His dealings with them. Book IV (90 - 106) The failed first man replaced by the Se... Read More
A Sermon (No. 1891) Delivered on Lord's-day Morning, March 14th, 1886, by C. H. SPURGEON, At the Metropolitan Tabernacle, Newington "While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease."--Genesis 8:22. OUR SAVIOR CONSTANTLY TAU... Read More
A Sermon (No. 2260) Intended for Reading on Lord's-Day, June 12th, 1892, Delivered by C. H. SPURGEON, At the Metropolitan Tabernacle, Newington On Lord's-day Evening, March 9th, 1890. "He healeth the broken in heart, and bindeth up their wounds."--Psalm 147:3. Often as we have read this Psalm, we ca... Read More
I print the Psalms as poetry; they are so in Hebrew. G.V.W. [Publisher's note: In Present Testimony the Psalms are rendered in full as the Authorised Version, here only the notes are reproduced.] First Book (Pss. 1 - 51) "The faithful are looked at as not yet driven out from Jerusalem; hence covenan... Read More
Keep (5442) phulasso
Presence (before, in sight of) (1799) enopion
Preserve (5442) phulasso
Protect (5442) phulasso
Sinners (268) hamartolos
Take up, take on board (353) analambano
The Numerical Structure of the Psalms
Sermon 1891 - The Sermon of the Seasons
Sermon 2260 - Christ's Hospital
A Study of the Psalms: Part 2