revelation-9:9-niv,nkjv

Daniel 9:20-27. The reader who has traveled in company with us through the various branches of our subject (The Lord's Coming) will remember a cursory reference to what we ventured to call "an unnoticed interval – break – or parenthesis" in the dealings of God with Israel and with the earth. This is... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

In saying so much of Antichrist, it was impossible not to anticipate to a certain extent, what ought in proper order to have fallen under this division of the subject. It was necessary to allude to some of its circumstances in establishing his personality, the time of his appearing, and his duration... Read More

I was led to read and study Revelation 9, the chapter on the locusts. As I read verse 4, about God’s command to the locusts not to destroy anything green, a thought leaped out at me. I realized that here was the key to remaining safe in any time of terror: “stay green.” David wrote, “I am like a gre... Read More

Antichrist (500)(antichristos from anti = instead of or against + Christos = anointed) conveys one of two main meanings depending on how one interprets the prefix "anti." Anti can mean in lieu of, in place of, over against, opposite, instead of, and in comparisons it denotes contrast, substitution. ... Read More

To glory (2745) (kauchema akin to aucheo = boast + euchomai = pray to God <> auchen = neck which vain persons are apt to carry in proud manner) strictly speaking describes either a boast (the act) or the ground or the matter of glorying or boasting (the object). The boast can be either proper or imp... Read More

Dogs (2965) (kuon) (See dictionary articles) in the ancient word dogs here were mangy, flea-bitten, vicious, starved scavengers, that tended to run in packs, dig through garbage and occasionally even attack humans. The poet Homer uses it of men and women, implying recklessness in the former, and sha... Read More

Filthiness (4507) (rhuparia from rhuparós = dirty, filthy) literally means dirt or filth (used to describe dirty garments), but is clearly used metaphorically by James to denote moral uncleanness or impurity. Sordid avarice. State of moral corruption (vulgarity). Plutarch used rhuparia (like our wor... Read More

Kingdom (932) (basileia from basileus = a sovereign, king, monarch) denotes sovereignty, royal power, dominion. Basileia can also refer to the territory or people over whom a king rules (See "Three Basic Meanings" below). At the outset it should be noted that the Kingdom of Heaven/God is both simple... Read More

Meet (529) (apantesis from apantáo from apó = from + antáo = to come opposite to, to meet especially to meet face to face) describes a meeting especially a meeting of two who are coming from different directions. In Greek culture the word had a technical meaning to describe the visits of dignitaries... Read More