matthew-27:47-50,-john-19:28-30-niv

1. THE HOLY MARTYR ADRIAN AND NATALIA Adrian and Natalia were husband and wife, both of noble and wealthy families from Nicomedia. Adrian was the head of the Praetorium and a pagan and Natalia was secretly a Christian. Both were young and lived together in marriage for only thirteen months until mar... Read More

A Devotional Commentary on the Gospels Arranged for family devotions, for every day in the year. By Favell Lee Mortimer (1802—1878) DECEMBER 1 Luke 23:39-43. The two malefactors. No men who ever lived died in such remarkable circumstances as these two thieves. They were crucified with Christ. We kno... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

What about those old "friends" who stay around to tempt you or drag you down? All friendships made for selfish reasons before your conversion must go on the altar of sacrifice with all other things that belonged to your past life. All future friendships as well as those you keep from the past must b... Read More

'The graves were opened; and many bodies of the saints which slept arose.' Matt. 27: 50-53 This is a passage about which very little has been written. Commentators seem to pass it by as something very mysterious. But if the Holy Spirit be with us we will find that there is a lesson for us in this pa... Read More

Introduction (4318) (prosagoge from pros = toward + ago = bring, lead) literally means a bringing near, a leading or bringing into the presence of. The act of bringing to, a moving to. It means providing admission or access (freedom, permission and/or the ability to enter) with the associated though... Read More

Beside (1839) (existemi from ek = out + hístemi = to stand) literally means to stand out from or to stand outside oneself (and thus to be beside oneself). To put out of position, to displace or to change. To remove from its place. For example Aristotle writes "you won't budge (existemi) me from my p... Read More

Immature (3516) (nepios from nê = negative + epos = not able to talk) means literally not speaking and thus a small child above age of a helpless infant but probably not more than three or four years of age. Figuratively as here in Romans nepios refers to a person who lacks experience, is untried or... Read More

To glory (2745) (kauchema akin to aucheo = boast + euchomai = pray to God <> auchen = neck which vain persons are apt to carry in proud manner) strictly speaking describes either a boast (the act) or the ground or the matter of glorying or boasting (the object). The boast can be either proper or imp... Read More

Bow (2827)(klino) means literally to slant, slope, incline, bend. It was used figuratively of the day "declining" (Lk 9:12, 24:29). Klino is the root of ekklino (ek = out + klino = to lean) which literally means to lean out and thus to turn aside or deviate from the right (righteous) way (as in Ro 3... Read More