matthew-28:1-3-niv

A Devotional Commentary on the Gospels Arranged for family devotions, for every day in the year. By Favell Lee Mortimer (1802—1878) DECEMBER 1 Luke 23:39-43. The two malefactors. No men who ever lived died in such remarkable circumstances as these two thieves. They were crucified with Christ. We kno... Read More

Returning to Jesus' last command to His disciples in Matthew 28, it ought to be noted that He neither told them then, nor has told anyone since to say anything during the course of baptism. He did not supply us with a baptismal formula, as though He was teaching the science of baptism; He told us to... Read More

Part One February 7, 1982 1 Corinthians 15:17 Suppose that you go to visit a person who does not know how to read English and is about to drink a bottle of iodine. Because of your compassion and natural love of life you feel obliged to stop him. To stop him without force, you will have to persuade h... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

What about those old "friends" who stay around to tempt you or drag you down? All friendships made for selfish reasons before your conversion must go on the altar of sacrifice with all other things that belonged to your past life. All future friendships as well as those you keep from the past must b... Read More

What I write is not a vision, nor a dream; it is an allegory of its kind. You will follow me into another region, to a spot where angels are gathered together in quiet, happy converse. They are all ' ministering spirits, sent forth to minister for them who shall be heirs of salvation' (Heb. 1:14); b... Read More

Beside (1839) (existemi from ek = out + hístemi = to stand) literally means to stand out from or to stand outside oneself (and thus to be beside oneself). To put out of position, to displace or to change. To remove from its place. For example Aristotle writes "you won't budge (existemi) me from my p... Read More

Immature (3516) (nepios from nê = negative + epos = not able to talk) means literally not speaking and thus a small child above age of a helpless infant but probably not more than three or four years of age. Figuratively as here in Romans nepios refers to a person who lacks experience, is untried or... Read More

Chosen (1588) (eklektos from verb eklego which in middle voice [eklegomai] means select or pick out for one's self which is derived from ek =out + lego =call) means literally the "called out ones" or "chosen out ones". The idea of eklektos is the ones who have been chosen for one's self, selected ou... Read More

Father (3962) (pater) is the genitor (a begetter), by whom another is begotten. Stated more simply this is a man who has begotten a child. Father is the progenitor, the ancestor in the direct line (a forefather -- thus Adam was the "progenitor" of the Human Race). Thayer's full Greek Definition of p... Read More