"The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran; and said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall show thee." -- Acts 7:2-3. "Look unto the rock whence ye are hewn, and to the hole of... Read More
Choosing (138) (haireomai from haireo = to take a particular position for oneself) means to make a choice of one or more possible alternatives and so to choose, select or prefer. The middle voice could be read more literally "having chosen for himself". English = ''heresy'' (an opinion, doctrine, or... Read More
Share (3310) (meris) refers to (1) a portion of a whole that has been divided ("district" in Acts 16:12). (2) a share or an assigned portion (Lk 10:42, 2Co 6:15, Acts 8:21, Col 1:12). The Greek reads more literally " for the portion of the lot" --that is we each receive our own individual assigned a... Read More
Please (700) (aresko from airo = through the idea of raising up, elevating or exciting emotion - not everyone agrees ) originally meant to make peace, to reconcile someone, to be well disposed to someone. It came to mean to be satisfied with, to take pleasure in and then to take a pleasant attitude ... Read More
Provoke (3949) (parorgizo from pará = at point of, unto, implying movement toward a certain point + orgizo = to irritate or make angry) means to make angry, cause to be irritated or exasperate. It means to stimulate one to the point of a brooding, simmering anger that is nurtured and not allowed to ... Read More
Serve (3000) (latreuo from latris = one hired or latron = reward, wages) means to work for reward, for hire or for pay, to be in servitude, render cultic service. Latreuo was used literally for bodily service (e.g., workers on the land, or slaves), and figuratively for “to cherish.” In the NT the id... Read More
"As for me and my house, we will serve the Lord." Josh. 24:15. 1. In the foregoing verses we read that Joshua, now grown old, "gathered the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges and officers; and they presented themselves before the Lord.... Read More
DISCOVERY OF THE FACTS 1. The Unjust Steward, vv. 1–13 To whom was this parable spoken? Of whom are the parables in this chapter a rebuke, and of what characteristic (v. 14)? Against what sin was it especially directed (v. 14)? What use of money was it intended to teach as being the wise one (v. 9)?... Read More
We begin with Abraham because the divine plan of redemption begins with Abraham. When we open our New Testament the first words we read are these: `The book of the generation of Jesus Christ, the son of David, the son of Abraham.' Immediately the genealogy begins: `Abraham begat Isaac; and Isaac beg... Read More
WHEN in the Old Testament God sets out to secure a people wholly delivered from bondage and separated to Himself in a unique way, and when in order to do so He appears first to Moses at the burning bush, it is remarkable that He identifies Himself by a three-fold designation. `I am the God of thy fa... Read More
THE HOLE OF THE PIT
Chose (choosing) (138) haireomai
Part (share) (3310) meris
Please, to (verb) (700) aresko
Provoke to anger (3949) parorgizo
Worship (3000) latreuo
On Family Religion
The Unjust Steward Luke 16:1–18
THE STARTING-POINT OF RECOVERY
THREE SIGNIFICANT MEN