Behavior (391) (anastrophe from ana = again + strepho = to turn) literally describes a turning around or turning back and is used figuratively to refer to one's conduct, especially focusing on our daily behavior and our general deportment. In essence anastrophe deals with on the whole manner of one'... Read More
Were circumcised (4059) (peritemno from perí = around + témno = cut off - see study of peritome) means literally to cut something off or away ("to cut off around"), signifying a removal of that which has been cut away. In Col 2:11 Paul is using the well known procedure of circumcision not to describ... Read More
Destruction (684) (apoleia from apo = marker of separation, away from + olethros = ruin, death but not annihilation <> from ollumi = to destroy) means utter and hopeless loss of all that gives worth to existence. Note that contrary to popular opinion apoleia does not refer to extinction or annihilat... Read More
Thoroughly (4931) (sunteleo from sun = together or an intensifier + teleo = to finish, related word - sunteleia) means to bring together to culmination or completion. The bringing together of an intended purpose. Sunteleo speaks of an activity which is brought to an end, completed or finished. All o... Read More
Saints (40) (hagios = set apart ones, separated ones, sanctified ones, holy ones) is literally a holy one and depending on the context refers to whoever or whatever is set apart (sanctified) for a special purpose. Saints have been supernaturally set apart (sanctified by the Holy Spirit, 1Pe 1:2-note... Read More
Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More
Sacrifice (2378) (thusia/thysia from thuo/thyo = to slay, sacrifice or kill a sacrificial victim; to bring a religious offering to a deity) refers literally to animal sacrifices that were slain and offered on the altar. Homer (about nine centuries before Christ) used thusia to describe the "smoke or... Read More
Opened (1272)(dianoigo from dia = through, between, used here as an intensive + anoigo = to open, remove that which obstructs) means to open completely (wide, like "double folding doors") and can speak of opening to one's understanding what is otherwise hidden to their intellect. To open the sense o... Read More
Present (3936) (paristemi from para = near, beside + histemi = place, set) literally means to place or set beside or near and hence to place at someone's disposal. Paristemi means to present oneself for service or to put at the service of (sometimes translated "help" Ro 16:2-note) Paristemi is used ... Read More
Is of value (5623) (opheleo from ophéllo = heap up or from ophelos = increase, profit) means to provide assistance, with emphasis upon the resulting benefit. To help, to be of benefit, to be of use, to be an advantage, to be advantageous. Passive sense - to have benefit from, to profit. To be useful... Read More
Behavior (conduct) (391) anastrophe
Circumcise (verb) (4059) peritemno
Destruction (waste) (684) apoleia
Finish (fulfill) (4931) sunteleo
Holy (40) hagios
Lord (master, owner)(2962) kurios
Offering (4376) phosphora
Open (explain) (1272) dianoigo
Present (3936) paristemi
Profit (verb) (5623) opheleo