Able (2425) (hikanos from the root hik- = “to reach [with the hand],” “to attain”, `reaching to', `attaining to'; hence, `adequate') refers to that which reaches or arrives at a certain standard and in context refers to men who meet the standard and are fit, qualified and able to "teach" (didasko). ... Read More
Fear (5401) (phobos) (see another discussion of phobos) is used in an active sense to describe that which causes fear or terror, sometimes the source being God (of His divine works - eg, death of Ananias and Sapphira - Ac 5:5, 11, cp 1Ti 5:20, Re 18:10, 15, Re 11:11 = two slain witnesses come to lif... Read More
Able (2425) (hikanos from the root hik- = “to reach [with the hand],” “to attain”, `reaching to', `attaining to'; hence, `adequate') refers to that which reaches or arrives at a certain standard and in context refers to men who meet the standard and are fit, qualified and able to "teach" (didasko). ... Read More
Glorify (1392) (doxazo from doxa = ) has a secular meaning of to think, suppose, be of opinion, (Aeschylus, Sophocles, Xenophon, Plato, Thucydides) but strictly speaking is not used in this sense in Scripture which has two basic meanings (1) To influence one’s opinion about another so as to enhance ... Read More
Greed (4124) (pleonexia from pleíon = more + écho = have) means literally to have more and describes a strong desire to acquire more and more material possessions, especially that which is forbidden. It is a desire to have more irrespective of one's need and is always used in bad sense. It describes... Read More
Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More
Able (2425) (hikanos from the root hik- = “to reach [with the hand],” “to attain”, `reaching to', `attaining to'; hence, `adequate') refers to that which reaches or arrives at a certain standard and in context refers to men who meet the standard and are fit, qualified and able to "teach" (didasko). ... Read More
Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More
Only begotten (One of a Kind, One and Only) (3439)(monogenes from monos = alone + genos = birth, race, kind <> from ginomai = to come into being, to become) means that which is the only one of its kind of class or specific relationship and thus is unique or "one and only." The only begotten (monogen... Read More
Only begotten (One of a Kind, One and Only) (3439)(monogenes from monos = alone + genos = birth, race, kind <> from ginomai = to come into being, to become) means that which is the only one of its kind of class or specific relationship and thus is unique or "one and only." The only begotten (monogen... Read More
Enough (2425) hikanos
Fear (reverence) (5401) phobos
Fit (2425) hikanos
Glorify (1392) doxazo
Greed (4124) pleonexia
Heart (476) splagchnon
Long (2425) hikanos
Lord (master, owner)(2962) kurios
Only (only begotten, One of a Kind, One and Only) (3439) monogenes
Only begotten (One of a Kind, One and Only) (3439)(monogenes)