colossians-3:16,colossians-3:17

To love (25) (agapao - see related study of noun agape) means to love unconditionally and sacrificially as God Himself loves sinful men (John 3:16), the way He loves the Son (John 3:35, 15:9, 17:23, 24). Note that agapao is a verb and by its verbal nature calls for action. This quality of love is no... Read More

Blameless (298) (amometos from a = without + momáomai = to find fault with, censure or blame from momos = blemish as a moral blemish, reproach, disgrace) means literally without rebuke. Unblemished. Faultless. One who cannot be censured. The idea is one who is irreproachable and who cannot even be b... Read More

Bond (4886) (sundesmos sundesmos from sundéo = join together in turn from sun = with, speaks of an intimate union + deo = bind) describes that which binds together. Sundesmos describes that which holds something together and was used for example to describe the fastenings that hold the various ships... Read More

Have put on (1746) (enduo from en = in + dúo = to sink, go in or under, to put on) means literally to clothe or dress someone and to put on as a garment, to cause to get into a garment (eg, Lk 15:22 where the father says "quickly bring out the best robe and put it on him..."). In the middle voice (a... Read More

Coarse Jesting (2160) (eutrapelia from eú = easily + trépo = to turn = well-turned, i.e. ready at repartee, jocose) literally means to turn easily and describes witticisms in a vulgar sense. The idea is that the person "turns easily", making quick comebacks with clever words having for example doubl... Read More

Deceit (539) (apate from apatao [word study] = cheat, delude, deceive, beguile) describes that which gives a false impression, whether by appearance, statement or influence. It speaks of ethical enticement. It is spoken of anything which is seducing (a leading astray by persuasion or false promises)... Read More

Destruction (684) (apoleia from apo = marker of separation, away from + olethros = ruin, death but not annihilation <> from ollumi = to destroy) means utter and hopeless loss of all that gives worth to existence. Note that contrary to popular opinion apoleia does not refer to extinction or annihilat... Read More

Diligence (4710) (spoude from speudo = hasten, make haste) refers to eagerness, earnestness, willingness or zeal. It denotes quick movement or haste accompanying the eagerness, etc, in the interest of a person or cause. Thus spoude can refer to swiftness of movement or action and means haste or spee... Read More

Discern (1253) (diakrisis from diakríno = distinguish, decide, judge from diá = separation, between + krino = decide, judge) is literally to distinguish between or making a judgment between two things. It describes the ability to evaluate and decide or to clearly discern. Discernment speaks of the p... Read More

Dull (3576) (nothros from negative nê = no + ôtheô = to push means no push in the hearing) is literally "no push" and thus means slow, sluggish, "numbed" in mind as well as in the ears. The idea is they are slow, slow to move, slothful, slack, obtuse, languid, lazy, sluggish, indolent. Indolence is ... Read More