ecclesiastes-6:2-nasb

A Body of PRACTICAL Divinity Book 1—Chapter 15 OF SELF - DENIAL Self-denial accompanies humility; where the one is the other is; a self-denying man is an humble man, and an humble man is a self-denying man. "Proud, boasters, are lovers of their own selves," and cannot by any means deny themselves; b... Read More

A Body of PRACTICAL Divinity Book 3—Chapter 6 OF THE LORD’S PRAYER The whole Scripture directs to and furnishes with matter for prayer; but more particularly the prayer which is commonly called "The Lord’s Prayer," may be considered as a directory to it; and so it seems to be designed by our Lord, w... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

To come short (5302) (hustereo from hústeros = last, latter, terminal, hindmost) has the basic meaning of come to late (in time) or to come after (in terms of space) and thus it means to fail in something, come short of, miss, not to reach. Hustereo has the basic meaning of being last or inferior. I... Read More

Lust (1937) (epithumeo from epí = upon, used intensively + thumós = passion) (Click study of noun epithumia) means literally to fix the desire upon (object could be good [Mt 13:17, Lk 22:15 used of Jesus] or bad [1Co 10:6]). It means to have a strong desire to do or secure something. To desire great... Read More

Evil (4190) (poneros from poneo = work or toil, Robertson says the idea is that labor is an annoyance, bad, evil; Noun poneria derived from poneros) means evil including evil, malignant character, pernicious (see Webster 1828 definition below), that which is morally or socially worthless, wicked, ba... Read More

Futility (3153) (mataiotes from mataios = vain, empty <> derived from maten = to no purpose or in vain) means emptiness, vanity, nonsense, nothingness! Thayer says mataiotes is a "purely Biblical and ecclesiastical word" which describes "what is devoid of truth and appropriateness". It defines the i... Read More

Riches (4149) (ploutos from pletho = to fill) properly denotes abundance, plentitude, and literally is used to refer to material wealth or prosperity (abundance of earthly, temporal goods) which is the meaning in the parable of the seed and the soils (Mt 13:22, Mk 4:19, Lk 8:14 = Material riches are... Read More

Strangers (3581)(xenos) means a foreigner . Xenos describes that when is unfamiliar because it is unknown (strange doctrine, Heb 13:9, a strange deity Acts 17:18). Xenos can mean strange in the sense of unheard of or surprising (1Pe 4:12). Xenos refers to Gentiles who are unacquainted with God as st... Read More

Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatit... Read More