About the intimate workings of the Holy Spirit in the human heart there is a highly personal relationship in which no third person can share. The sacred work of redemption was wrought in darkness. No strange eye could see what was taking place when the sins of the world entered the holy soul of Christ that He might die under their weight and thus make "his life a guilt offering" (Isaiah 53:10; 2 Corinthians 5:21; Matthew 27:46). That there is a deep mystery about the new birth is plainly stated by our Lord. "The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit." "How can this be"? Nicodemus asked. "You are Israel"s teacher," said Jesus, "and do you not understand these things" I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things"? (John 3:8-12). It is bordering on the irreverent to suggest that this sovereign work of the Spirit can be induced at the will of a personal worker by means of a textual recipe. The moment this is attempted, the Spirit withholds His illumination and leaves the worker and the seeker to their own designs. And the tragic consequences are all about us. All any Christian worker can do is to point the inquirer to "the Lamb of God who takes away the sin of the world" (1:29). That was all John the Baptist did. He did not attempt to create faith in any of his hearers. The Spirit alone can open the heart, as John well knew. It is our task to arrest the sinner"s attention, give him the message of the cross, urge him to receive it and meet its conditions. After that the seeker is on his own. The individual is out of the hands of the instructors and helpers and in the hands of the God with whom he has to do.

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

God the Heart Opener

A great preacher whom I heard a few years ago said that the word "renew" in Isaiah 40:31 really meant "exchange"; so the text should read, "They that wait upon the Lord shall exchange their strength." Oddly enough I do not now remember how he developed his sermon or just how he applied the text, but I have been thinking lately that the man had hit upon a very important idea; namely, that a large part of Christian experience consists of exchanging something worse for something better, a blessed and delightful bargain indeed. At the foundation of the Christian life lies vicarious atonement, which in essence is a transfer of guilt from the sinner to the Saviour. I well know how vigorously this idea is attacked by non-Christians, but I also know that the wise of this world in their pride often miss the treasures which the simple-hearted find on their knees; and I also remember the words of the apostle; "He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him" (2 Corinthians 5:21). This is too plain to miss for anyone who is not willfully blind: Christ by His death on the cross made it possible for the sinner to exchange his sin for Christ's righteousness. It's that simple. No one is compelled to accept it, but at least that is what it means. And that is only the beginning. Almost everything thereafter is an exchange of the worse for the better. Next after the exchange of sin for righteousness is that of wrath for acceptance. Today the wrath of God abides upon a sinning and impenitent man; tomorrow God's smile rests upon him. He is the same man, but not quite, for he is now a new man in Christ Jesus. By penitence and faith he has exchanged the place of condemnation for the Father's house. He was rejected in himself but is now accepted in the Beloved, and this not by human means but by an act of divine grace.

Priceless Exchange

For Reading and Meditation:      2 Corinthians 5:11-21Now that we have looked at the aspects of our faith which make it unique among all world religions, we must face some other important issues before finally drawing to a close. Being Christians does not mean we therefore have to believe that all other religions are completely wrong. As C. S. Lewis pointed out: "If you are an atheist you have to believe that the main point in all religions is simply one huge mistake. But if you are a Christian you are free to think that all religions, even the queerest of them, contain at least some hint of truth. Being a Christian, however, does mean thinking that where Christianity differs from other religions, Christianity is right and they are wrong. As in arithmetic there is only one right answer to a sum and all other answers are wrong. But some wrong answers are much nearer to being right than others." While never budging from what we believe, we must show a loving disposition toward those of other faiths. A group of adherents to the Muslim faith gathered outside a church in one of Britain's northern cities shouting: "Jesus, Yes; the Church, No." Their complaint was based on the fact that the minister and people of that particular church had pushed thousands of leaflets through local mailboxes stating: "Islam is a devilish religion; only the Christian religion is of God." We can be passionate in our faith without being discourteous to people. We may disagree with what someone believes, but we must disagree agreeably. As one old preacher quaintly put it: "To win some we must be winsome."Father, I see from the text before me today that You want me to implore people to come to You, not intimidate them. Make me a firm but loving witness - one who can disagree without being disagreeable. In Christ's Name I ask it. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>1 Corinthians 9:19-27</li><li>Romans 10:1</li><li>Matthew 10:16</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Paul's approach to people?</li><li>What approach were the disciples to take?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"We implore you on Christ's behalf: Be reconciled to God." (v. 20)

For Reading and Meditation:      John 8:31-47Jesus publicly made the challenge: " Can any of you prove me guilty of sin?" Here we are face to face with a kind of person who had not been seen since Adam in his pre-fallen condition - a man without sin. The disciples had shared every kind of experience with Him that mortals can share, had seen Him at all hours of day and night, had seen Him tired, hungry and disappointed, scorned, abused and hunted to death, had ridden with Him on a wave of popularity and hidden with Him from inquisitive miracle-mongers, yet they certainly could find no fault in Him. It is quite possible to know too much about some people. A gardener who was employed by a minister was asked why he did not come to hear him preach. Half in jest but half in earnest he replied: "I know too much about him." But none of the disciples ever said that concerning Jesus. They saw no flaw in Him. Moreover, not only were His intimates unable to discover sin in Him; He had no awareness of it in Himself. He lived intimately with God His Father, but the holiness of God did not rebuke Him. It didn't because it couldn't. He was sinless, spotless, perfect. If it be granted that Jesus was a good man, and if it be granted that a good man is ready always to tell the truth, are we not constrained by His own words to believe that He was something more than a good man? He is much much more than a good man; He is the God-Man. O Jesus, my Savior and my God, when I think of how You, the sinless One, took on Yourself my sins and bore them all away, I feel it must be too good to be true. But yet I know it is too good not to be true. Thank You, my Father. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>2 Corinthians 5:1-21</li><li>Isaiah 53:9</li><li>Hebrews 4:15</li><li>1 Peter 1:18-20</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did the centurion declare?</li><li>How did Peter describe Christ's sinlessness?</li></ul></div></div>

"Can any of you prove me guilty of sin?" (v. 46) 

Mourning Christian! why weepest thou? Art thou mourning over thine own corruptions? Look to thy perfect Lord, and remember, thou art complete in him; thou art in God's sight as perfect as if thou hadst never sinned; nay, more than that, the Lord our Righteousness hath put a divine garment upon thee, so that thou hast more than the righteousness of man-thou hast the righteousness of God. O thou who art mourning by reason of inbred sin and depravity, remember, none of thy sins can condemn thee. Thou hast learned to hate sin; but thou hast learned also to know that sin is not thine-it was laid upon Christ's head. Thy standing is not in thyself-it is in Christ; thine acceptance is not in thyself, but in thy Lord; thou art as much accepted of God to-day, with all thy sinfulness, as thou wilt be when thou standest before his throne, free from all corruption. O, I beseech thee, lay hold on this precious thought, perfection in Christ! For thou art "complete in him." With thy Saviour's garment on, thou art holy as the Holy one. "Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. " Christian, let thy heart rejoice, for thou art "accepted in the beloved"-what hast thou to fear? Let thy face ever wear a smile; live near thy Master; live in the suburbs of the Celestial City; for soon, when thy time has come, thou shalt rise up where thy Jesus sits, and reign at his right hand; and all this because the divine Lord "was made to be sin for us, who knew no sin; that we might be made the righteousness of God in him. "

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." - 2 Corinthians 5:21

Morning Devotional

Contrary to popular opinion, there are no degrees of fitness for heaven. A person is either absolutely fit or he is not fit at all. This goes counter to the common notion that at the top of God's totem pole are good, clean-living people, at the bottom are the crooks and mobsters, and in between are those with varying degrees of fitness for heaven. It is an enormous mistake. We are either fit or we aren't. There is nothing in between.Actually none of us is fit in himself. We are all guilty sinners, deserving eternal punishment. We have all sinned and come short of the glory of God. We have all gone astray and turned to our own way. We are all unclean, and all our best works are like filthy rags.Not only are we totally unfit for heaven, but there is nothing we can do by ourselves to make us fit. Our best resolutions and noblest endeavors cannot avail to put away our sins or to provide us with the righteousness that God demands. But the good news is that God's love provides what His righteousness demands, and He provides it as a free gift. "It is the gift of God, not of works lest any man should boast," (Ephesians 2:8-9).Fitness for heaven is found in Christ. Whenever a sinner is born again, he receives Christ. God no longer sees him as a sinner in the flesh; He sees him in Christ, and accepts him on that basis. God has made Christ to be sin for us, He who knew no sin, that we might be made the righteousness of God in Him (see 2 Corinthians 5:21).So what it comes down to is this. Either we have Christ or we don't. If we have Christ, we are as fit for heaven as God can make us. Christ's fitness becomes ours. We are as worthy as He is, because we are in Him.On the other hand, if we don't have Christ, we are as lost as we can possibly be. To be without Him is the fatal deficiency. Nothing else can ever make up for this crucial lack.It should be clear then that no believer is any more fit for heaven than another believer. All believers have the same title to glory. That title is Christ. No believer has more of Christ than another. Therefore none is more fit for heaven than another.

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"…in Him you have been made complete." (Colossians 2:10 NASB)

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. § Christ has redeemed us from the curse of the law, having become a curse for us. § Christ Jesus … became for us wisdom from God– and righteousness and sanctification and redemption. § Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior. I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 The righteousness of God, through faith in Jesus  Christ, to all and on all who believe. 

God … has in these last days spoken to us by His Son … who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. § He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold … but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you. § The love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

 You know that He was manifested to take away  our sins, and in Him there is no sin. 

Jesus … said, “It is finished!” And bowing His head, He gave up His spirit. § He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. This people I have formed for Myself; they shall declare My praise. § To the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers it the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord. § That in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. Having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. § You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.

 He shall see the labor of His soul, and be satisfied. 

God … has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. § God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.

 For God so loved the world that He gave His only begotten Son, that  whoever believes in Him should not perish but have everlasting life. 

 If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord. He 

The Lord has laid on Him the iniquity of us all. § [He] Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. § As by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life. § There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. THE LORD OUR RIGHTOUSNESS.

 He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 

He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him … The Lord has laid on Him the iniquity of us all … For the transgressions of My people He was stricken … It pleased the Lord to bruise Him; He has put Him to grief. Jesus our Lord … was delivered up because of our offenses. § Christ also suffered once for sins, the just for the unjust, that He might bring us to God. § [He] Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness — by whose stripes you were healed. He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Christ has redeemed us from the curse of the law, having become a curse for us.

Evening Daily Light

 My God, My God, why have You forsaken Me? 

God was in Christ reconciling the world to Himself, not imputing their trespasses to them … For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. § [He] made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless. § And you … He has made alive … , having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. § Having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

 He Himself is our peace. 

<blockquote>
For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him" (<a id="verse_1632879953374587" href="https://bible.knowing-jesus.com/2-Corinthians/5/21">2 Cor. 5:21</a>).
</blockquote>The Lord Jesus was in our place of death and judgment; we are in His place of life and glory.Romans Seven describes the experience of the believer who has been shown by the law principle the terrible consequences of his position in Adam. Romans Eight describes the experience of the believer who knows what it is to be "in Christ," and who is being made free experientially from "the law of sin and death" by "the law of the Spirit of life in Christ Jesus.""It is of immense importance for every Christian to know that our old man' has been fully judged and ended before God. Not changed or forgiven but utterly condemned in the death of the Lord Jesus. God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh' (<a id="verse_1632879953416570" href="https://bible.knowing-jesus.com/Romans/8/3">Rom. 8:3</a>). Where sin brought us, love brought the Lord Jesus - even to death; and His death is the end before God of all that we were as children of Adam - men in the flesh."On the other hand, we have life in One who is risen from the dead. We did belong to the race of which Adam was head; but the death of Christ is, in God's reckoning, the termination of our history in Adam. A new Head has been provided for us, and we have been transferred by divine grace from Adam to Christ." -C.A.C."He died for all, that they which live should not henceforth live unto themselves; but unto Him" (<a id="verse_1632879953826778" href="https://bible.knowing-jesus.com/2-Corinthians/5/15">2 Cor. 5:15</a>).

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Past History 

21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

God made him who had no sin<cr>1</cr> to be sin<ft>1</ft> for us, so that in him we might become the righteousness of God.<cr>2</cr>

2 Corinthians 5:21

 21 God made him who had no sin   to be sin  for us, so that in him we might become the righteousness of God.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

 God made him who had no sin   to be sin  for us, so that in him we might become the righteousness of God.  

Bible Verse of the Day

October 5, 2025

2 Corinthians 5:21 NIV

Verse by Verse Bible Study

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