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Kings And Peace makers

The Mystery Of Regeneration 
 
John 3:3,4 
యోహాను 3:3,4 
यूहन्ना 3:3,4 
யோவான் 3:3,4 
ಯೋಹಾನನು 3:3,4 
요한 복음 3:3,4 
ยอห์น 3:3,4 
 
 Jesus said unto him, Except a man be born from above, he cannot see the Kingdom of God. Nicodemus said: How can a man be born when he is old? 
- John 3:3-4 
 
Marvel not! said Jesus to Nicodemus—but notwithstanding, it is difficult not to marvel at the wonder and mystery of the New Birth. 
 
Birth, as in the case of the little chick, is emergence. His the emergence of a tiny creature from darkness and confinement into the great world, with its over-arching blue, its mantle of green, and its abundant wealth. So the mineral may be born into the vegetable, the vegetable into the animal, the animal into the human, the human into the divine. But in each case the process is the same. We are born from above. (See marginal reading of A.V. and R.V. in Joh 3:3-7.) In other words, the kingdom above us must stoop down and take us into union with itself. 
 
This new birth from above is the heavenward side of Faith. Just as the outstretched hand has two sides to it, the palm and the back, so the act by which we are incorporated into Life Eternal has two sides to it—the angels speak of it as being born into the Life of God; we describe it as trusting Jesus Christ for salvation. If we are believing—trusting in Him—we are born from above. “He that believeth on the Son hath everlasting life.” To them that receive Him, Jesus gives the right to become the sons and daughters of God. “Now are we the sons of God.” 
 
This is the mystery of the New Birth. “Thine eyes did see my substance, yet being unperfect, and in Thy Book all my members were written, which in continuance were fashioned, when as yet there was none of them.” Such knowledge is too wonderful for me. It is high, I cannot attain to it.” It doth not yet appear what we shall be, but we know that when He, the First-Born from among the dead, shall appear, we shall be like Him! 
 
It is a marvel, that in some mysterious manner we awake to find ourselves attached by the ties of birth and nature to this wonderful world. What are we? Whence came we! What is the true significance of this discipline of pain and weariness intersected with joy and gladness—we cannot tell! But is it not more marvellous that we should find ourselves belonging to that Eternal World through Jesus Christ our Lord; that He is the Ladder linking this world to His own, and that where He is, we shall be also? 
 
PRAYER 
 
We thank Thee, O Saviour, that Thou hast taught us to know Thee, and to love Thee; but we thank Thee most of all for adopting us into Thy family, and making us the sons and daughters of the Lord God Almighty. May we walk as children of Light, and go through the world fulfilling the ministries of Heaven. 
We ask In the name of THE LORD JESUS CHRIST 
Amen. 
 
God bless you???? 
. 
#lordjesuschrist #wordofgod #heavenlybread #holyword 
#ஆண்டவர் இயேசு கிறிஸ்து 
#주 예수 그리스도 #พระเจ้าพระเยซูคริสต์ 
#אדון ישוע המשיח

The Mystery Of Regeneration

John 3:3,4
యోహాను 3:3,4
यूहन्ना 3:3,4
யோவான் 3:3,4
ಯೋಹಾನನು 3:3,4
요한 복음 3:3,4
ยอห์น 3:3,4

      Jesus said unto him, Except a man be born from above, he cannot see the Kingdom of God. Nicodemus said: How can a man be born when he is old? 
- John 3:3-4

Marvel not! said Jesus to Nicodemus—but notwithstanding, it is difficult not to marvel at the wonder and mystery of the New Birth.

Birth, as in the case of the little chick, is emergence. His the emergence of a tiny creature from darkness and confinement into the great world, with its over-arching blue, its mantle of green, and its abundant wealth. So the mineral may be born into the vegetable, the vegetable into the animal, the animal into the human, the human into the divine. But in each case the process is the same. We are born from above. (See marginal reading of A.V. and R.V. in Joh 3:3-7.) In other words, the kingdom above us must stoop down and take us into union with itself.

This new birth from abov

The Mystery Of Regeneration. .  John 3:3,4

The Purpose Of Life 
 
John 18:37 
యోహాను 18:37 
यूहन्ना 18:37 
யோவான் 18:37 
ಯೋಹಾನನು 18:37 
요한 복음 18:37 
ยอห์น 18:37 
 
 To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. 
- John 18:37 
 
This was our Lord’s answer to Pilate’s inquiry, and to a certain extent each of us may appropriate His words. Wordsworth’s immortal lines suggest that we stood before God to receive our commission, ere we became clothed with this body of humiliation. Whether or not the poet is right in his surmise, that “not in utter nakedness or forgetfulness do we come from God, who is our Home,” we need not argue. It is enough that God, who hates nothing that He has made, sent us forth to realise an ideal, to fulfil a purpose, to bear witness to some phase of Truth! Shall we not ask ourselves, as in His Presence, whether we are fulfilling the Divine purpose of what the Apostle calls “our high calling”? (Phi 3:14). 
 
God created each soul with a purpose. The potter takes in hand a lump of clay with a distinct design. He means, when he places it on the horizontal wheel, to make of it a vessel to adorn a temple or palace, or he has in mind to serve some household use. The revolving wheel on the one hand, and his skilful manipulation on the other, will evolve and complete his purpose. “Cannot I do with you, as this potter? saith the Lord.” 
 
“Thou hast made me and fashioned me. Thou didst choose the time and circumstances of my birth, my parentage and heredity, my mental equipment and my physical frame. From the first Thou didst know the constitution of my body, which Thou didst fashion in secret, and curiously work in the lowest places of the earth.” 
 
To our humble challenge: “Why hast Thou made me thus?” God does not always give an audible reply. His answer is often voiceless, it steals in upon the soul insensibly, and we know that we are fulfilling His purpose. If you are engaged in some unwelcome task, which evidently is your duty; if you are shut up as companion with some uncongenial charge; if you are called to minister to people who seem unresponsive or unsympathising, ask that the Saviour and you may be yoked together, that His Will may be done through you, that His love and kindness may bear and forbear in you, and that you may witness to the truth, as it is in Jesus. 
 
PRAYER : 
 
O God, some of us shrink from our life-work, from those with whom we have to associate, from unwelcome toil and irksome tasks. Enable us to see Thy plan, and to trust Thee who art working out Thy plan in our lives. May the love of Christ constrain us no longer to live unto ourselves, but to Him. 
We ask In the name of THE LORD JESUS CHRIST 
Amen. 
 
God bless you???? 
. 
#lordjesuschrist #wordofgod #heavenlybread #holyword 
#ஆண்டவர் இயேசு கிறிஸ்து 
#주 예수 그리스도 #พระเจ้าพระเยซูคริสต์ 
#אדון ישוע המשיח

The Purpose Of Life

John 18:37
యోహాను 18:37
यूहन्ना 18:37
யோவான் 18:37
ಯೋಹಾನನು 18:37
요한 복음 18:37
ยอห์น 18:37

      To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. 
- John 18:37

This was our Lord’s answer to Pilate’s inquiry, and to a certain extent each of us may appropriate His words. Wordsworth’s immortal lines suggest that we stood before God to receive our commission, ere we became clothed with this body of humiliation. Whether or not the poet is right in his surmise, that “not in utter nakedness or forgetfulness do we come from God, who is our Home,” we need not argue. It is enough that God, who hates nothing that He has made, sent us forth to realise an ideal, to fulfil a purpose, to bear witness to some phase of Truth! Shall we not ask ourselves, as in His Presence, whether we are fulfilling the Divine purpose of what the Apostle calls “our high calling”? (Phi 3:14).

God created each soul with a purpose. The potter

The Purpose Of Life..  John 18:37

Our Captain 
 
Hebrews 2:10-11 
इब्रानियों 2:10-11 
హెబ్రీయులకు 2:10-11 
எபிரெயருக்கு எழுதின நிருபம்2:10-11 
ಇಬ್ರಿಯರಿಗೆ 2:10-11 
히브리서 2:10-11 
ฮีบรู 2:10-11 
 
 The word translated in this passage “Author” or “Captain” might be rendered File-leader. It was thus used by Peter when he said, “Ye killed the Prince, i.e. the File-leader of life.” Our Lord is beheld stepping up from the grave in Joseph’s garden, to which, apparently, the hatred of His foes had brought Him; and as He passes forth, He is discovered to be the First, or Leader, of an endless procession, which, in single file, is ever ascending from the grave to stand with Him, and to follow Him through all the subsequent ages. 
 In the earlier part of that great procession, we can see the glorious company of the Apostles, behind them the goodly fellowship of prophets and the noble army of martyrs. Polycarp and Ignatius are there, Chrysostom and Augustine, Luther and Calvin, Wesley and Spurgeon. Our ancestors follow, and our parents. We are there, and our children will follow. We follow Christ our Captain through Gethsemane to Calvary, through death to life, through the grave to the Ascension mount. 
 When Isaiah anticipated Christ’s advent, he said that God had given Him to be a Leader and Commander to the people (Isa 55:4). He has the pre-eminence, not only because of His original glory, as Son of God, but since He has won it in His obedience as Man. Never has the will of God been wrought out so perfectly as by our Lord; and in this we are called upon to obey and follow Him. He was made perfect through sufferings, so shall we be; and as He is now crowned with glory and honour, so shall we be. 
 The only way in which Christ could bring us to share in His glory was to submit to suffering and death. In no other way could He act as the Mediator of the Divine life to us who are His brethren. Similarly, if we would become the mediators of help and blessing to others, we also must be prepared to suffer. We must learn to do despite to our own will and way. The way of the Cross is the only path to the Throne. We can only reach our highest by the constant saying No to self-life. This will involve suffering and pain; but only so can we follow our Captain. 
 
PRAYER : 
Teach us, O Lord, not only to bear, but to love Thy Cross. As we take and carry it, may we find that it is carrying us. 
In LORD JESUS CHRIST name 
Amen. 
 
 God bless you????

Our Captain

Hebrews 2:10-11
इब्रानियों 2:10-11
హెబ్రీయులకు 2:10-11
எபிரெயருக்கு எழுதின நிருபம்2:10-11
ಇಬ್ರಿಯರಿಗೆ 2:10-11
히브리서 2:10-11
ฮีบรู  2:10-11

       The word translated in this passage “Author” or “Captain” might be rendered File-leader. It was thus used by Peter when he said, “Ye killed the Prince, i.e. the File-leader of life.” Our Lord is beheld stepping up from the grave in Joseph’s garden, to which, apparently, the hatred of His foes had brought Him; and as He passes forth, He is discovered to be the First, or Leader, of an endless procession, which, in single file, is ever ascending from the grave to stand with Him, and to follow Him through all the subsequent ages.
       In the earlier part of that great procession, we can see the glorious company of the Apostles, behind them the goodly fellowship of prophets and the noble army of martyrs. Polycarp and Ignatius are there, Chrysostom and Augustine, Luther and Calvin, Wesley and Spurgeon. Our ancestors follow, and our pa

Our Captain.. Hebrews 2:10-11

Gladness And Thanksgiving 
 ישעיהו 25:9 
Isaiah 25:9 
यशायाह 25:9 
యెషయా 25:9 
ஏசாயா 25:9 
ಯೆಶಾಯ 25:9 
이사야 25:9 
อิส‌ยาห์ 25:9 
 This song of praise was composed by Isaiah to be sung when the proud city of Babylon, which for so many years had menaced the liberty of the Hebrew people, should be overthrown. The prophet is so certain that the oppression of evil will ultimately come to desolation, and that the world shall be relieved of the awful incubus of its tyranny, that he prepares the song which was presently to break out in joyful thanksgiving. As certainly as the torrid heat of the meridian sun is reduced by the interposition of the shadow of a cloud, so should the pride and boast of the terrible ones be brought low. 
 The full significance of this song of praise will be realized only in Heaven, when we sit down at the Marriage-Supper of the Lamb (Isa 25:6-8). All the Babylon’s which have menaced the well-being of mankind will have been destroyed then. The veil of unbelief and uncertainty, which now lies so heavily over the world, will have been torn from top to bottom. Death will have been swallowed up in life; tears will have been wiped away, and our reproach will be over. What abounding joy will be our portion them. Let the anticipation of it excite our thanks. 
 Are you poor? Make God your stronghold. Are you needy and in distress? Make Him your hiding-place. Does the storm beat on you? Flee to Him for refuge. Are you scorched by the heat of temptation? Stand beneath His shadow. God your Father will not leave you alone. Your need is your best argument; your helplessness an all-sufficient plea. For you, too, there shall be song and feasting (Isa 25:4-6). 
 Praise is our highest exercise. In prayer we often approach God for more or less selfish reasons; in praise we adore Him for what He is in Himself. However tired and weary you may be, see to it that the morning hour of devotion begins with the key-note of thanksgiving and adoration. It is marvellous how this quickens the pulse of the soul, and reacts upon every moment that follows. “Awake, psaltery and harp,” said the Psalmist; “I myself will awake right early.” 
PRAYER : 
 O Lord, Thou art my God. I will exalt Thee, I will praise Thy Name; for Thou hast done wonderful things for my soul. Thy counsels of old are faithfulness and truth. 
In the name of THE LORD JESUS CHRIST 
 Amen. 
God bless you????

Gladness And Thanksgiving
 ישעיהו  25:9
Isaiah 25:9
यशायाह 25:9
యెషయా 25:9
ஏசாயா 25:9
ಯೆಶಾಯ 25:9
이사야 25:9
อิส‌ยาห์ 25:9
    This song of praise was composed by Isaiah to be sung when the proud city of Babylon, which for so many years had menaced the liberty of the Hebrew people, should be overthrown. The prophet is so certain that the oppression of evil will ultimately come to desolation, and that the world shall be relieved of the awful incubus of its tyranny, that he prepares the song which was presently to break out in joyful thanksgiving. As certainly as the torrid heat of the meridian sun is reduced by the interposition of the shadow of a cloud, so should the pride and boast of the terrible ones be brought low.
       The full significance of this song of praise will be realized only in Heaven, when we sit down at the Marriage-Supper of the Lamb (Isa 25:6-8). All the Babylon’s which have menaced the well-being of mankind will have been destroyed then. The veil of unbelief and unce

Gladness And Thanksgiving.. Isaiah 25:9

Fidelity To Our Pledges 
 
 תהילים 61:5 
Psalms 61:5 
కీర్తనలు 61:5 
भजन संहिता 61:5 
சங்கீதம் 61:5 
ಕೀರ್ತನೆಗಳು 61:5 
시편 61:5 
สดุดี 61:5 
 I will pay my vows unto the Lord now in the presence of His people. - Ps 116:18 
 
 The psalmist had been brought very low by the sorrows of death, but God had mercifully intervened to deliver him in answer to his cry, and he now walked before Him in the land of the living. It seemed as though the cup of salvation had been put into his hand, overflowing with blessing. He tells us that God had loosed his bonds, as though he had been some wild creature of the woods, who had been entrapped, but was now set free and able to realise its former glad buoyancy of life. 
 Under such circumstances, it is natural to ask, “What shall I render to the Lord for all His mercies toward me?” The first and most reasonable thing is to pay the vows which we promised when we were in trouble. Nothing so deadens the heart as to vow and not to pay. 
 We ought to fulfil our vows for many reasons. First, because it is dishonouring to God to play fast and loose with Him; second, it deteriorates character to resolve and not to do, for such failures render the next resolutions still more brittle; third, it is a great hindrance to those who may have heard us make our vows, when we go back on them; fourth, the vow which is not kept shows that we have failed, both in vowing and performing, to rely on the grace and power of the Holy Spirit. When a deed, from the inception of the first thought to its ultimate performance, is wrought in God, there can be no fear that it will not become permanent (Joh 3:21). 
‌ If you have vowed to be God’s servant, see that you are as you have vowed; if you have promised service, money, gifts, amendment, or lifelong devotion, be sure that your promise is kept. What a glorious affirmation is in Psa 116:16: “O Lord, truly I am Thy servant.” The reduplication of the sentence is very significant, especially when joined to Psa 118:27. Do we not need to be tied by the cords of faith and hope and love of the mercies of God, and by the keeping grace of the Holy Spirit? Our own resolutions and pledges are so frail and uncertain, but God’s grace is sufficient to make us what we long to be in our best moments (Rom 12:1-2). 
‌PRAYER : 
‌ Defend us, O Lord, from the treachery of our unfaithful hearts. We are exceedingly frail and indisposed to every virtuous and gallant undertaking. Grant that we may bring our vessel safe to shore, unto our desired haven. 
‌In the name of THE LORD JESUS CHRIST 
‌ Amen.

Fidelity To Our Pledges

                                 תהילים 61:5
Psalms 61:5
కీర్తనలు 61:5
भजन संहिता 61:5
சங்கீதம் 61:5
ಕೀರ್ತನೆಗಳು 61:5
시편 61:5
สดุดี 61:5
     I will pay my vows unto the Lord now in the presence of His people. - Ps 116:18

       The psalmist had been brought very low by the sorrows of death, but God had mercifully intervened to deliver him in answer to his cry, and he now walked before Him in the land of the living. It seemed as though the cup of salvation had been put into his hand, overflowing with blessing. He tells us that God had loosed his bonds, as though he had been some wild creature of the woods, who had been entrapped, but was now set free and able to realise its former glad buoyancy of life.
        Under such circumstances, it is natural to ask, “What shall I render to the Lord for all His mercies toward me?” The first and most reasonable thing is to pay the vows which we promised when we were in trouble. Nothing so deadens the heart as to vow and 

Fidelity To Our Pledges.. Psalm 61:5

The Elder Brother 
 
Luke 15:28-31 
లూకా సువార్త 15:28-31 
लूका 15:28-31 
லூக்கா 15:28-31 
ಲೂಕನು 15:28-31 
누가 복음 15:28-31 
ลูกา 15:28-31 
 
 Of the two, I think the prodigal attracts more interest and affection than his elder brother. Esau seems a more attractive character than Jacob; the publican than the Pharisee, who rejoices that he is not as others! Probably it is because we are conscious of a closer affinity to the life of sense and passion, than to that of outward decorum and respectability. 
 The elder son had a goodly heritage. He had his father’s companionship in all the changing seasons of the year, and all the following years of his life; he had the comfortable assurance that he had never at any time transgressed the commands and directions which his father gave, so that he was saved from the inward canker of bitter remorse; he was at liberty to help himself, not only to a share of all that his father possessed, but to it all—all that I have is thine. 
 This is our heritage also, as the sons and daughters of the Lord God Almighty. We may live always in the presence and with the companionship of God, talking over with Him all that concerns our lives and His work; we, too, are at liberty to draw on His vast resources, for whatever we require, since all that He has is ours in Christ, to be claimed by constant faith. 
 How loveless and selfish was the spirit of the elder brother! He was jealous of the welcome accorded to the prodigal, and complained that so much should be lavished on one whose conduct had been so great a contrast to his own. His selfish spirit alienated him from his father, who had to go out and intreat him to come in, for selfishness always isolates. The spirit which magnifies itself for its own virtues is not the spirit of true religion, however correct the exterior life may be. 
 Let us each ask ourselves: Can God our Father address us in such words as these? Can we be regarded with His grace and heavenly benediction, the sons of God without rebuke? If not, we are really as much prodigals as our brethren, for we are throwing away opportunities which angels covet. Let us arise and come back to our Father. Let us enter into His joy; let His joy enter our hearts, that we may make merry and be glad. 
 
PRAYER : 
 Father, I have sinned.., bring me back again into the old blessed companionship and fellowship, that I may live with Thee on earth, until Thou callest me to live with Thee in Heaven. 
 
In the name of LORD JESUS CHRIST 
Amen. 
God bless you????

The Elder Brother

Luke 15:28-31
లూకా సువార్త 15:28-31
लूका 15:28-31
லூக்கா 15:28-31
ಲೂಕನು 15:28-31
누가 복음 15:28-31
ลูกา  15:28-31

        Of the two, I think the prodigal attracts more interest and affection than his elder brother. Esau seems a more attractive character than Jacob; the publican than the Pharisee, who rejoices that he is not as others! Probably it is because we are conscious of a closer affinity to the life of sense and passion, than to that of outward decorum and respectability.
       The elder son had a goodly heritage. He had his father’s companionship in all the changing seasons of the year, and all the following years of his life; he had the comfortable assurance that he had never at any time transgressed the commands and directions which his father gave, so that he was saved from the inward canker of bitter remorse; he was at liberty to help himself, not only to a share of all that his father possessed, but to it all—all that I have is thine.
       This is our 

The Elder Brother... Luke 15:28-31

Quiet Resting Places 
 ישעיהו 32:18 
Isaiah 32:18 
यशायाह 32:18 
యెషయా 32:18 
ஏசாயா 32:18 
ಯೆಶಾಯ 32:18 
이사야 32:18 
อิส‌ยาห์ 32:18 
 Isaiah’s conception of these quiet spots in our lives is set forth in Isa 32:2 of this chapter, as also by the Psalmist in the Psa 23:1-6. It is scorching noon. The glare from the limestone rocks is almost unbearable. The sunbeams strike like sword-blades. Every living creature has fled for shelter from the pitiless heat, with the exception of the little green lizards that dart to and fro in play, or searching for food. The shepherd has led his panting flock down into the valley, where great rocks cast dark shadows. Listen to the musical ripple of the brown-hued brook, as it glides lazily between the mossy banks, and breaks against the little pebbles that line its bed! These are the green pastures and the water of rest! 
 Have they not their counterpart in our lives? The happy days of childhood, when as yet we hardly knew temptation, and had not felt the unceasing strain of life’s tasks; perhaps it is the Sunday rest, with its blessed pause from the fever of activity, the calm and restful atmosphere of the House of God, the quiet stillness of worship and meditation; perhaps a period of convalescence after long illness, when we come slowly back to health and strength; or, it may be the annual holiday, when we spend long happy days by the sea, or in the country, amid the Alps or on the Broads. For physical, mental, and spiritual well-being we need days and weeks when the machinery of life has time to cool, and the water to drop its silt. 
 But if we would have an entrance to this peaceful habitation, we must fulfil the conditions. We must make Jesus our King, and put the sceptre of our life absolutely into His hands. We must hide under the shadow of the crucified Man of Nazareth, who offers Himself as a hiding-place from the scorching sirocco, and a coven from the tropical tempest (Isa 32:1, Isa 32:2). Isaiah says this quietness and confidence rest on Righteousness and Justice. They are not the gift of caprice or arbitrary choice. “God is faithful and just to forgive us our sins,” because in the Person of His Son all possible claims have been met (Rom 5:1). 
 
PRAYER : 
 O God, may there be a pause in the busy rush of daily life, not only in outward seeming, but in our inward temper. May our anxieties and cares be borne by Thyself on whom we cast them, that there may be nothing to break the repose and serenity of our hearts. Ordain peace for us, because Thou hast also wrought all our works in us. 
In the name of THE LORD JESUS CHRIST 
 Amen. 
God bless you????

Quiet Resting Places
 ישעיהו  32:18
Isaiah 32:18
यशायाह 32:18
యెషయా 32:18
ஏசாயா 32:18
ಯೆಶಾಯ 32:18
이사야 32:18
อิส‌ยาห์ 32:18
    Isaiah’s conception of these quiet spots in our lives is set forth in Isa 32:2 of this chapter, as also by the Psalmist in the Psa 23:1-6. It is scorching noon. The glare from the limestone rocks is almost unbearable. The sunbeams strike like sword-blades. Every living creature has fled for shelter from the pitiless heat, with the exception of the little green lizards that dart to and fro in play, or searching for food. The shepherd has led his panting flock down into the valley, where great rocks cast dark shadows. Listen to the musical ripple of the brown-hued brook, as it glides lazily between the mossy banks, and breaks against the little pebbles that line its bed! These are the green pastures and the water of rest!
       Have they not their counterpart in our lives? The happy days of childhood, when as yet we hardly knew temptation, and had not felt the u

Quiet Resting Places.. Isaiah 32:18

Taking Sides 
 
שמות 32:26 
Exodus 32:26 
निर्गमन 32:26 
నిర్గమకాండము 32:26. 
யாத்திராகமம் 32:26 
ವಿಮೋಚನಕಾಂಡ 32:26 
출애굽기 32:26 
อพ‌ยพ 32:26 
 
 Moses and Elijah uttered practically the same call, which is always being spoken to each fresh generation. As soon as we can think for ourselves, we are accosted by the challenge of the Divine Voice – Art thou for Me or against Me? Which side dost thou take? From the lips of our blessed Lord comes the additional challenge, which compels us to face the alternative as one that may not be trifled with or put aside: “He that is not with Me is against Me.” 
 How long halt ye between two opinions? We must take one side or the other. When the division-bell rings in the House of Commons, the Ayes must go to the right and the Noes to the left. A man must choose which he will take! If Jehovah, If Baal, We cannot be neutral without being stultified. 
 Who, then, is prepared to take sides, and to come out to Christ, without the camp, bearing His reproach? (Heb 13:13). To be on the Lord’s side is to acknowledge Him as our King as well as Saviour. It is to render to Him our reverence, obedience, love and devotion. It is to abandon all refuges and resorts to our own works and ways, and to strive for heart, mind, and life to be assimilated to His will and character. This is what our Saviour expects and asks of each of us! We are to belong wholly to God, to give Him all that we are capable of giving, to choose His cause, and to find in Him the beginning and ending, the first and last. 
 Jesus Christ possesses an unimpeachable and absolute right over us—the right of Creator, “it is He that hath made us, and not we ourselves”; the right of Benefactor, not only in the realm of temporal but of spiritual existence; the right of Redeemer, and this is the greatest claim of all. 
 Our decision demands declaration. Christ will not have His followers live in secret. In the days in which we live, when there are so many temptations to compromise between the disciples of Jesus and the votaries of the world, there is overwhelming reason why we should take His side. And in that great day, He will take our side and acknowledge us before His Father and the Holy Angels! 
 
PRAYER : 
 O Lord, we acknowledge Thy dominion over us; our life, our death, our soul and body, all belong to Thee. Grant that we may willingly consecrate them all to Thee, and use them in Thy service. 
 
In the name of THE LORD JESUS CHRIST 
 Amen. 
God bless you????

Taking Sides

שמות 32:26
Exodus 32:26
निर्गमन 32:26
నిర్గమకాండము 32:26. 
யாத்திராகமம் 32:26
ವಿಮೋಚನಕಾಂಡ 32:26
출애굽기 32:26
อพ‌ยพ 32:26

     Moses and Elijah uttered practically the same call, which is always being spoken to each fresh generation. As soon as we can think for ourselves, we are accosted by the challenge of the Divine Voice – Art thou for Me or against Me? Which side dost thou take? From the lips of our blessed Lord comes the additional challenge, which compels us to face the alternative as one that may not be trifled with or put aside: “He that is not with Me is against Me.”
      How long halt ye between two opinions? We must take one side or the other. When the division-bell rings in the House of Commons, the Ayes must go to the right and the Noes to the left. A man must choose which he will take! If Jehovah, If Baal, We cannot be neutral without being stultified.
       Who, then, is prepared to take sides, and to come out to Christ, without the camp, bearing His reproac

Taking Sides..Exodus 32:26

Christ's Revelation Of God 
 
John 14:8,9 
యోహాను సువార్త 14:8,9 
यूहन्ना 14:8,9 
யோவான் 14:8,9 
ಯೋಹಾನನು 14:8,9 
요한 복음 14:8,9 
ยอห์น 14:8,9 
 
 Philip’s inquiry bore witness to the growth of a human soul. Only three short years before Christ had found him. At that time he was probably much as the young men of his standing and age, not specially remarkable, save for an interest in the earnestness about the advent of the Messiah. His views, however, were limited and narrow; he looked for Christ’s advent as the time for the re-establishment of the Kingdom of David, and deliverance from the hated Roman yoke. But three years of fellowship with the Master had made a wonderful difference. He is not now content with beholding the Messiah—he is eager to know the Father: “Show us the Father, and it sufficeth us.” 
 
 But surely this request was based on a mistake. He wanted to see the Father. But how can you make Wisdom, or Love, or Purity visible, save in a human life? Philip was so absorbed in his quest for the transcendent, that he missed the revelation of the Father which for three years had been passing before his eyes. “Have I been so long time with you, and yet hast thou not known Me, Philip?” 
 
 Our Lord revealed the Father in His works (Joh 14:10-11). The story of His miracles are leaves from God’s diary. The right way to read them is not to say: This is what Christ did; but, Thus God is ever doing—always healing the sick, giving sight to the blind, restoring the leper, and raising the dead. 
 He reveals the Father in answering our prayers (Joh 14:13). He is ever anxious to answer our petitions, that He may reveal the nature and glory of God our Father. 
 Christ reveals the Father by communicating the Holy Spirit, who comes to abide in us. No miracle could tell us so much of God as the Spirit does when He communicates the Divine nature. When our Lord says that He will manifest Himself to the soul that obeys Him, and that the Father will come in to make His abiding-place with us, He not only shows, but He gives to us the Father (Joh 14:21-23). The life and ministry of our Lord during His earthly life, and throughout the ages, unfolds to us the Father, in the sweetness, tenderness and strength of that glorious Being, whose Love pervades the universe. 
 
PRAYER : 
 We bless Thee, O Lord Jesus Christ, that Thou hast revealed to us the Father, and hast brought us nigh unto God. Make us pure in heart, not only in our walk, but in our inward temper, that we may never lose sight of God by reason of the obscurity of our own nature. 
In the name of THE LORD JESUS CHRIST 
Amen. 
God bless you????

Christ's Revelation Of God

John 14:8,9
యోహాను సువార్త 14:8,9
यूहन्ना 14:8,9
யோவான் 14:8,9
ಯೋಹಾನನು 14:8,9
요한 복음 14:8,9
ยอห์น 14:8,9

      Philip’s inquiry bore witness to the growth of a human soul. Only three short years before Christ had found him. At that time he was probably much as the young men of his standing and age, not specially remarkable, save for an interest in the earnestness about the advent of the Messiah. His views, however, were limited and narrow; he looked for Christ’s advent as the time for the re-establishment of the Kingdom of David, and deliverance from the hated Roman yoke. But three years of fellowship with the Master had made a wonderful difference. He is not now content with beholding the Messiah—he is eager to know the Father: “Show us the Father, and it sufficeth us.”

      But surely this request was based on a mistake. He wanted to see the Father. But how can you make Wisdom, or Love, or Purity visible, save in a human life? Philip was so absorbed in h

Christ's Revelation Of God.. John 14:8,9

God bless you 
 
Acts 9:39 
అపొస్తలుల కార్య 9:39 
प्रेरितों के काम 9:39 
அப்போஸ்தலர் 9:39 
ಅಪೊಸ್ತಲರ ಕೃತ್ಯಗ 9:39 
사도 행전 9:39 
กิจ‍การ​ของ​อัคร‌ทูต 9:39 
 
 A good many people have to die–to be appreciated. They go through the world living quietly, devoted to the interests of those who are dear to them, seeking no recognition. They are merely commonplace people, and so are allowed to love and serve without appreciation. 
 
 But one day they are missed from their accustomed place–their work on earth is done—and they are gone! Then the empty place reveals the value of the blessing they have been. In their absence, people learn for the first time the value of the services they had been accustomed to receive from them. 
 
PRAYER : 
 Accept our thanks, O God, for this foretaste of the bliss of Paradise. To Thee we would pour forth our tribute of adoring love, and join with angels and the spirits of the Redeemed in worship. Unto Him that sitteth upon the Throne, and unto the Lamb, be blessing and honour, glory and dominion, for ever. 
 
In the name the LORD JESUS CHRIST 
 Amen.

God bless you

Acts 9:39
అపొస్తలుల కార్య 9:39
प्रेरितों के काम 9:39
அப்போஸ்தலர் 9:39
ಅಪೊಸ್ತಲರ ಕೃತ್ಯಗ 9:39
사도 행전 9:39
กิจ‍การ​ของ​อัคร‌ทูต  9:39

     A good many people have to die–to be appreciated. They go through the world living quietly, devoted to the interests of those who are dear to them, seeking no recognition. They are merely commonplace people, and so are allowed to love and serve without appreciation.

  But one day they are missed from their accustomed place–their work on earth is done—and they are gone! Then the empty place reveals the value of the blessing they have been. In their absence, people learn for the first time the value of the services they had been accustomed to receive from them.

PRAYER :
  Accept our thanks, O God, for this foretaste of the bliss of Paradise. To Thee we would pour forth our tribute of adoring love, and join with angels and the spirits of the Redeemed in worship. Unto Him that sitteth upon the Throne, and unto the Lamb, be blessing and hono

Today's God's word for us.. Acts 9:39

God bless you.. 
 
Leviticus 7:12 
లేవీకాండము 7:12. 
लैव्यवस्था 7:12 
லேவியராகமம் 7:12 
ಯಾಜಕಕಾಂಡ 7:12 
레위기 7:12 
เลวี‌นิติ 7:12 
 
 The idea of this offering was, that when there was any special favor shown or blessing received, the heart’s gratitude should express itself in this way. If the ship arrived safely through the storm, the passenger, as soon as he reached the shore, hastened to present his thank-offering. If one recovered from a dangerous sickness, his first walk abroad was to the tabernacle with his sacrifice. Should we not bring some new gift to God’s altar–after every recovery from sickness, every deliverance from danger, every new kindness enjoyed? 
 
 There is a story of a Scotch mother whose child was stolen away by an eagle. Almost crazed, she saw the bird soar away to its eyrie far up the cliff. No one could scale the crag. The mother went to her room and prayed. An old sailor climbed the cliff, and crept down with the child. As the mother was still praying, with outstretched hands and shut eyes–he softly laid the babe on her arms and vanished. Rising in silence, she did not even kiss her little one, until she had carried it to the church and solemnly given it to God. Should not every life given back again, every joy plucked from death and restored, as well as every new blessing granted, be given to God in solemn dedication before it is put to any other use? 
 
PRAYER : 
 
Father, we would thank Thee for all the benefits that we have received from Thy goodness. The best thanksgiving we can offer to Thee is to live according to Thy holy will; grant us every day to offer it more perfectly, and to grow in the knowledge of Thy will and the love thereof 
In the name of LORD JESUS CHRIST 
 
Amen.

God bless you.. 

Leviticus 7:12
లేవీకాండము 7:12. 
लैव्यवस्था 7:12
லேவியராகமம் 7:12
ಯಾಜಕಕಾಂಡ 7:12
레위기 7:12
เลวี‌นิติ 7:12

     The idea of this offering was, that when there was any special favor shown or blessing received, the heart’s gratitude should express itself in this way. If the ship arrived safely through the storm, the passenger, as soon as he reached the shore, hastened to present his thank-offering. If one recovered from a dangerous sickness, his first walk abroad was to the tabernacle with his sacrifice. Should we not bring some new gift to God’s altar–after every recovery from sickness, every deliverance from danger, every new kindness enjoyed?

    There is a story of a Scotch mother whose child was stolen away by an eagle. Almost crazed, she saw the bird soar away to its eyrie far up the cliff. No one could scale the crag. The mother went to her room and prayed. An old sailor climbed the cliff, and crept down with the child. As the mother was still praying, with outstr

Today's God's word for us.. Leviticus 7:12

God bless you.. 
 
Philippians 1:23,24 
ఫిలిప్పీయులకు 1:23,24 
फिलिप्पियों 1:23,24 
பிலிப்பியர் 1:23,24 
ಫಿಲಿಪ್ಪಿಯವರಿಗೆ 1:23,24 
빌립보서 1 : 23,24 
 
Two desires draw upon our hearts–if we are living in this world as citizens of heaven. The heavenly life woos us with its visions of bliss, its being with Christ, its tearless joy, its disenthrallment from sin, its realizations of holy hopes. At the same time, earth has its strong hold upon us. It is natural to want to live; any other desire in ordinary conditions is unwholesome. Human affections form a network of chains binding us to this life. So we are all “torn between the two desires.” 
 
PRAYER : 
 
 O God, we have nothing worth our giving, or Thy receiving; our best was given to us by Thee. Graciously accept us and all that we have. Whatever Thou hast given, enable us to count it a stewardship for others. 
 
In the name of LORD JESUS CHRIST 
 
Amen.

God bless you..

Philippians 1:23,24
ఫిలిప్పీయులకు 1:23,24
फिलिप्पियों 1:23,24
பிலிப்பியர் 1:23,24
ಫಿಲಿಪ್ಪಿಯವರಿಗೆ 1:23,24
빌립보서 1 : 23,24

Two desires draw upon our hearts–if we are living in this world as citizens of heaven. The heavenly life woos us with its visions of bliss, its being with Christ, its tearless joy, its disenthrallment from sin, its realizations of holy hopes. At the same time, earth has its strong hold upon us. It is natural to want to live; any other desire in ordinary conditions is unwholesome. Human affections form a network of chains binding us to this life. So we are all “torn between the two desires.”

PRAYER :

         O God, we have nothing worth our giving, or Thy receiving; our best was given to us by Thee. Graciously accept us and all that we have. Whatever Thou hast given, enable us to count it a stewardship for others. 

In the name of LORD JESUS CHRIST

Amen.

Today's God's word for us.. Philippians 1:23,24

God bless you.. 
 
שמואל ב' 7:20 
2 Samuel 7:20. 
2 शमूएल 7:20 
2 సమూయేలు 7:19,20. 
2 சாமுவேல் 7:20 
2 ಸಮುವೇಲನು 7:20,21 
2 사무엘 7:20 
2 ซา‌มู‌เอล 7:20 
 
 
 Who has not felt in prayer the utter inadequacy of speech–to express his heart’s deep longings? We try to tell God of our sorrow for sin, our hunger after righteousness; but we can tell him only the merest fraction of what we feel. Words are never large enough for thought. No poet ever gets into his lines–the whole of the vision of beauty which floats before his soul. No true orator ever finds sentences majestic enough–to express the sentiments that burn in his breast. Deep, pure love–is never able to put into language its most sacred feelings. It is only the commonplace of the inner life–that can be interpreted in words. There is always more, which lies unexpressed, than is uttered in speech. 
 
In one of Paul’s epistles, there is a wonderful word which shows how God understands our unexpressed prayers. “Unto him that is able to do exceeding abundantly above all that we ask or think.” God is able to answer prayer, not only beyond what we can express–but even beyond what we can think. He knows our deepest and most sacred feelings. Even the hungers of our heart, the longings of our soul–he understands. We need not fret because we cannot tell God all that we feel or desire. He reads all that is within our heart, and answers not our mere words–but our yearnings, our longings. 
 
PRAYER : 
 
O God, our behaviour has not manifested all the fruits of the Spirit, or been full of the graciousness and gentleness of Christ. Forgive us, and enable us so to live that His beauty may be on our faces, the tone of His voice in our speech, the gentleness of His tread in our steps, the unselfishness of His deeds in our hands. 
 
In the name of LORD JESUS CHRIST 
 
 Amen.

God bless you..

שמואל ב' 7:20
2 Samuel 7:20.
2 शमूएल 7:20
2 సమూయేలు 7:19,20.
2 சாமுவேல் 7:20
2 ಸಮುವೇಲನು 7:20,21
2 사무엘 7:20
2 ซา‌มู‌เอล  7:20


      Who has not felt in prayer the utter inadequacy of speech–to express his heart’s deep longings? We try to tell God of our sorrow for sin, our hunger after righteousness; but we can tell him only the merest fraction of what we feel. Words are never large enough for thought. No poet ever gets into his lines–the whole of the vision of beauty which floats before his soul. No true orator ever finds sentences majestic enough–to express the sentiments that burn in his breast. Deep, pure love–is never able to put into language its most sacred feelings. It is only the commonplace of the inner life–that can be interpreted in words. There is always more, which lies unexpressed, than is uttered in speech.

In one of Paul’s epistles, there is a wonderful word which shows how God understands our unexpressed prayers. “Unto him that is able to do exceedi

Today's God's word for us.. 2 Samuel 7:20.

God bless you.. 
 
Luke 17:8 
लूका 17:8 
లూకా 17: 8 
லூக்கா 17: 8 
ಲೂಕ 17: 8 
누가 복음 17 : 8 
ลูกา 17 : 8 
 
 
 
There are two aspects of rural industry—agricultural, ploughing; pastoral, keeping the sheep. Between them they also cover our service to men for Christ’s sake. Some of us are engaged in ploughing. In the short wintry days, when the last leaves are falling from the trees, and the skies are covered by dense and dripping clouds, we go forth with our plough, or bearing precious seed. In loneliness, depression, and fear, we tread athwart the furrows, and return crying: “Who hath believed our report, and to whom is the arm of the Lord revealed?” Or we are called to keep the flock, seeking the straying, defending the attacked, tenderly nursing the sick and weak. In either of these avocations we often become weary, and in that condition “come in from the field.” 
 
When the spell of hard work is finished, how apt are we to relax! Surely, we think, we may give ourselves to the indulgence of natural and innocent appetite! But that is exactly what our Master does not intend, because He knows the subtle temptation of hours of ease. When we return from our labour, He does not say, “Go and sit down to meat,” but He meets us on the threshold, saying, “Make ready and serve Me, till I have eaten and drunken, and afterward thou shalt eat and drink.” 
 
From this parable we are surely to infer that our Lord says in effect: “You have been working for Me, but I have missed you. You have been so engaged in guiding the plough through the heavy clay, or watching against the lion and bear, that you have forgotten Me, and have allowed the hours to pass without speaking to Me a single word, or listening for My voice.” 
 
When Christ’s work is done, let us turn to our Lord Himself and minister to Him; prepare for Him a feast of faith and love and joy; of heart-melody and voice-music. After this we may eat and drink. He will even gird Himself, and come forth to serve us (Joh 13:4-14). 
 
PRAYER : 
 
We desire, dear Lord, that Thou shouldest be more to us than Thy work. It is not enough for us to plough Thy fields or keep Thy sheep, we want to serve Thee most of all. Help us to keep Thee in view all day, and whatsoever our hands find to do, may we do it in love to Thyself. 
 
In LORD JESUS CHRIST name 
 
Amen.

God bless you..

Luke 17:8
लूका 17:8
లూకా 17: 8
லூக்கா 17: 8
ಲೂಕ 17: 8
누가 복음 17 : 8
ลูกา  17 : 8



There are two aspects of rural industry—agricultural, ploughing; pastoral, keeping the sheep. Between them they also cover our service to men for Christ’s sake. Some of us are engaged in ploughing. In the short wintry days, when the last leaves are falling from the trees, and the skies are covered by dense and dripping clouds, we go forth with our plough, or bearing precious seed. In loneliness, depression, and fear, we tread athwart the furrows, and return crying: “Who hath believed our report, and to whom is the arm of the Lord revealed?” Or we are called to keep the flock, seeking the straying, defending the attacked, tenderly nursing the sick and weak. In either of these avocations we often become weary, and in that condition “come in from the field.”

When the spell of hard work is finished, how apt are we to relax! Surely, we think, we may give ourselves to the indulgence of natura

Today's God's word for us..  Luke 17:8

God bless you... 
 
 
 
Hebrews 11:32,33. 
హెబ్రీయులకు 11:32,33. 
इब्रानियों 11:32,33 
எபிரெயருக்கு எழுதின நிருபம் 11:32,33 
ಇಬ್ರಿಯರಿಗೆ 11:32,33 
히브리서 11:32, 33 
ฮีบรู 11:32, 33

God bless you... 



Hebrews 11:32,33.
హెబ్రీయులకు 11:32,33. 
इब्रानियों 11:32,33
எபிரெயருக்கு எழுதின நிருபம் 11:32,33
ಇಬ್ರಿಯರಿಗೆ 11:32,33
히브리서 11:32, 33
ฮีบรู 11:32, 33

Today's God's word for us Hebrews 11:32,33.

God bless you.. 
 
 
 
משלי 8:36 
Proverbs 8:36. 
సామెతలు 8:36. 
नीतिवचन 8:36 
நீதிமொழிகள் 8:36 
ಙ್ಞಾನೋಕ್ತಿಗಳು 8:36 
 잠언 8:36 
สุภา‌ษิต 8:36

God bless you.. 



משלי  8:36
Proverbs 8:36. 
సామెతలు 8:36.
नीतिवचन 8:36
நீதிமொழிகள் 8:36
ಙ್ಞಾನೋಕ್ತಿಗಳು 8:36
 잠언 8:36
สุภา‌ษิต 8:36

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