THE HOLY SABBATH:
Keeping the Lord’s Day holy is obeying the 4th of the 10 commandments, which are commandments and not suggestions. And as Jesus states they are here until Heaven and Earth pass away (Matt 5:17-20). The church from the Book of Acts time gathered on the first day of the week, the day Jesus was resurrected, calling it the “Lord’s Day” and set it aside as their sabbath – 1 Cor 16:1-2, Acts 20:7 & Rev 1:9, keeping it holy and wholly for God in worship, giving, Bible study, church, prayer, evangelising (and not for worldly things, sports, restaurants, shopping, TV etc). This is a most neglected command today, but it was not neglected in church history. Many of the greatest revivalists and reformers in Church history preached and kept the Lord’s Day holy such as: John Wesley, DL Moody, Charles Spurgeon, David Livingston, William Wilberforce, Hudson Taylor, Charles Finney, William Booth, George Whitfield and many others who have massively impacted the church. In fact during times of revival it is highly significant that revivals where always accompanied by a renewal and revival of keeping the Sabbath day (the Lord’s day) as well.
THE LAW AND THE SAINT:
There is a great deal of deception in the present Church world regarding The Law. A.W. Pink explains a great deal of the divine role of Law – and it’s very different than the lawless interpretation of many of the current day “church” teachers. Even in Pink’s day there was already a great amount of lawlessness and deception. Pink explains:
“The term Antinomian signifies one who is against the Law. There is little need for us to pause and offer proof that this is an age of lawlessness. In every sphere of life the sad fact confronts us. In the well-nigh total absence of any real discipline in the majority of the churches, we see the principle exemplified. Not more than two generations ago, tens of thousands, of the loose-living members whose names are now retained on the membership rolls, would have been dis-fellowshipped. It is the same in the great majority of our homes. With comparatively rare exceptions, wives are no longer in subjection to their husbands (Eph. 5:22,24); and as for obeying them (1 Pet. 3:1,2,5,6), why, the majority of women demand that such a hateful word be stricken from the marriage ceremony. And what of conditions in the world? The abounding marital unfaithfulness, Sunday trading, banditry, and a dozen other things that might be mentioned, all bear witness to the frightful wave of lawlessness which is flowing over the country.”
THE LAW AND THE SAINT:
There is a great deal of deception in the present Church world regarding The Law. A.W. Pink explains a great deal of the divine role of Law – and it’s very different than the lawless interpretation of many of the current day “church” teachers. Even in Pink’s day there was already a great amount of lawlessness and deception. Pink explains:
“The term Antinomian signifies one who is against the Law. There is little need for us to pause and offer proof that this is an age of lawlessness. In every sphere of life the sad fact confronts us. In the well-nigh total absence of any real discipline in the majority of the churches, we see the principle exemplified. Not more than two generations ago, tens of thousands, of the loose-living members whose names are now retained on the membership rolls, would have been dis-fellowshipped. It is the same in the great majority of our homes. With comparatively rare exceptions, wives are no longer in subjection to their husbands (Eph. 5:22,24); and as for obeying them (1 Pet. 3:1,2,5,6), why, the majority of women demand that such a hateful word be stricken from the marriage ceremony. And what of conditions in the world? The abounding marital unfaithfulness, Sunday trading, banditry, and a dozen other things that might be mentioned, all bear witness to the frightful wave of lawlessness which is flowing over the country.”
A.W. Pink (1886 - 1952)
Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."
Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.
His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.
He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.
Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.
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