The death of Christ, the incarnate Son of God, is the most remarkable event in all history. Its uniqueness was demonstrated in various ways. Centuries before it occurred it was foretold with an amazing fullness of detail, by those men whom God raised up in the midst of Israel to direct their thoughts and expectations to a fuller and more glorious revelation of Himself. The prophets of Jehovah described the promised Messiah, not only as a person of high dignity and as one who should perform wondrous and blessed miracles, but also as one who should be "despised and re- jected of men," and whose labors and sorrows should be terminated by a death of shame and violence. In addition, they affirmed that He should die not only under human sentence of execution, but that "it pleased the Lord to bruise Him; HE hath put Him to grief" (Isa. 53:10), yea, that Je- hovah should cry, "Awake, O sword, against My Shepherd, and against the man that is My Fellow, saith the Lord of hosts: smite the Shepherd" (Zech. 13:7).
The supernatural phenomena which attended Christ’s death clearly distinguishes it from all other deaths. The obscuration of the sun at midday without any natural cause, the earthquake which clove asunder the rocks and laid open the graves, and the rending of the veil of the temple from top to bottom, proclaimed that He who was hanging on the Cross was no ordinary sufferer.
So too that which followed the death of Christ is equally noteworthy. Three days after His body had been placed in Joseph’s tomb and the sepulcher securely sealed, He, by His own power (John 2:19; 10:18), burst asunder the bonds of death and rose in triumph from the grave, and is now alive forevermore, holding the keys of death and hades in His hands. Forty days later, after having appeared again and again, in tangible form before His friends, He ascended to heaven from the midst of His disciples. Ten days after, He poured out the Holy Spirit, by whom they were enabled to publish to men out of every nation in their respective languages, the wonders of His death and resurrection.
A.W. Pink (1886 - 1952)
Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."
Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.
His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.
He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.
Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.
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