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Elisabeth Elliot

Elisabeth Elliot

Elisabeth Elliot (1926 - 2015)

Was born in Brussels, Belgium to a pair of missionaries, Philip and Katherine Howard. However, Elisabeth’s time abroad didn’t last long; her family moved back to the Philadelphia area when she was five months old because her father had accepted a job as the editor of a small newspaper. As Elisabeth grew up, missionaries were regularly visiting the Howard household, having a profound impact on Elisabeth's choice to attend Wheaton College, in order to study classical Greek so that she could work in the missions field as a Bible translator. It was there that Elisabeth met Jim Elliot, who would become her first husband after the two had served independently as mission workers in Ecuador. Tragically, Jim was brutally murdered by the Aucan Indians—the very tribe Jim was trying to save. Instead of returning to the States, Elisabeth continued to commit her life to Christ and lived with the very tribe that had speared her husband to death.

Elisabeth and her daughter, Valerie, moved back to Massachusetts in 1963. She later married a professor named Addison Leitch, who died of cancer in 1973. In 1974, Elisabeth accepted a position as an Adjunct Professor at Gordon-Conwell Theological Seminary. She taught off-and-on for a few years, until she took the Writer in Residence at Gordon College. In 1977, she married again. This time to a man by the name of Lars Gren. Elisabeth is the author of nearly twenty books, including Shadow of the Almighty and Passion and Purity, which both tell the story of Jim and Elisabeth’s lives. Elisabeth toured the nation for the majority of her life, telling all that she had learned in her widely experienced life. She also hosted a daily radio show, Gateway to Joy for thirteen years, until 2001. Now, she and her husband, Lars, live in Beverly, Massachusetts.


Elisabeth Elliot is a Christian author and speaker. Her first husband, Jim Elliot, was killed in 1956 while attempting to make missionary contact with the Auca (now known as Huaorani) of eastern Ecuador.

She later spent two years as a missionary to the tribe members who killed her husband. Returning to the United States after many years in South America, she became widely known as the author of over twenty books and as a speaker in constant demand.

Elliot toured the country, sharing her knowledge and experience, well into her seventies.

      Elisabeth Elliot is a Christian author and speaker. Her first husband, Jim Elliot, was killed in 1956 while attempting to make missionary contact with the Auca (now known as Huaorani) of eastern Ecuador. She later spent two years as a missionary to the tribe members who killed her husband. Returning to the United States after many years in South America, she became widely known as the author of over twenty books and as a speaker in constant demand. Elliot toured the country, sharing her knowledge and experience, well into her seventies.

      Elisabeth Elliot is one of the most influential Christian women of our time. For a half century, her best selling books, timeless teachings and courageous faith have influenced believers and seekers of Jesus Christ throughout the world. She uses her experiences as a daughter, wife, mother, widow, and missionary to bring the message of Christ to countless women and men around the world.

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One does not surrender a life in an instant. That which is lifelong can only be surrendered in a lifetime.
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Stand true to your calling to be a man. Real women will always be relieved and grateful when men are willing to be men
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To be a follower of the Crucified means, sooner or later, a personal encounter with the cross. And the cross always entails loss. The great symbol of Christianity means sacrifice and no one who calls himself a Christian can evade this stark fact.
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A man must at times be hard as nails: willing to face up to the truth about himself, and about the woman he loves, refusing compromise when compromise is wrong. But he must also be tender. No weapon will breach the armor of a woman's resentment like tenderness.
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Choices will continually be necessary and -- let us not forget -- possible. Obedience to God is always possible. It is a deadly error to fall into the notion that when feelings are extremely strong we can do nothing but act on them.
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Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.
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The way you keep your house, the way you organize your time, the care you take in your personal appearance, the things you spend your money on, all speak loudly about what you believe. The beauty of thy peace shines forth in an ordered life. A disordered life speaks loudly of disorder in the soul.
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There is no ongoing spiritual life without this process of letting go. At the precise point where we refuse, growth stops. If we hold tightly to anything given to us, unwilling to let it go when the time comes to let it go or unwilling to allow it to be used as the Giver means it to be used, we stunt the growth of the soul. It is easy to make a mistake here, “If God gave it to me,” we say, “its mine. I can do what I want with it.” No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of – if we want to find our true selves, if we want real life, if our hearts are set on glory.
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To love God is to love His will. It is to wait quietly for life to be measured by One who knows us through and through. It is to be content with His timing and His wise appointment.
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Faith's most severe tests come not when we see nothing, but when we see a stunning array of evidence that seems to prove our faith vain.
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Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering. The love of God is of a different nature altogether. It does not hate tragedy. It never denies reality. It stands in the very teeth of suffering. The love of God did not protect His own Son. The cross was the proof of His love – that He gave that Son, that He let Him go to Calvary’s cross, though “legions of angels” might have rescued Him. He will not necessarily protect us - not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process.
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The life of faith is lived one day at a time, and it has to be lived - not always looked forward to as though the "real" living were around the next corner. It is today for which we are responsible. God still owns tomorrow.
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When obedience to God contradicts what I think will give me pleasure, let me ask myself if I love Him.
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We are not meant to die merely in order to be dead. God could not want that for the creatures to whom He has given the breath of life. We die in order to live.
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The world looks for happiness through self-assertion. The Christian knows that joy is found in self-abandonment. 'If a man will let himself be lost for My sake,' Jesus said, 'he will find his true self.' A Christian woman's true freedom lies on the other side of a very small gate---humble obedience---but that gate leads out into a largeness of life undreamed of by the liberators of the world, to a place where the God-given differentiation between the sexes is not obfuscated but celebrated, where our inequalities are seen as essential to the image of God, for it is in male and female, in male as male and female as female, not as two identical and interchangeable halves, that the image is manifested.
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God is God. I dethrone Him in my heart if I demand that He act in ways that satisfy my idea of justice. It is the same spirit that taunted, "If Thou be the Son of God, come down from the Cross." There is unbelief, there is even rebellion, in the attitude that says, "God has no right to do this to five men unless...
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It is God to whom and with whom we travel, and while He is the end of our journey, He is also at every stopping place.
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God will never disappoint us… If deep in our hearts we suspect that God does not love us and cannot manage our affairs as well as we can, we certainly will not submit to His discipline. …To the unbeliever the fact of suffering only convinces him that God is not to be trusted, does not love us. To the believer, the opposite is true.
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But the question to precede all others, which finally determines the course of our lives is What do I really want? Was it to love what God commands, in the words of the collect, and to desire what He promises? Did I want what I wanted, or did I want what He wanted, no matter what it might cost?
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The secret is Christ in me, not me in a different set of circumstances.
topics: circumstance  
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