Inspirational Quotes by Michael S. Horton

“But I’ve come to the point where I’m not sure anymore just what God counts as radical. And I suspect that for me, getting up and doing the dishes when I’m short on sleep and patience is far more costly and necessitates more of a revolution in my heart than some of the more outwardly risky ways I’ve lived in the past. And so this is what I need now: the courage to face an ordinary day — an afternoon with a colicky baby where I’m probably going to snap at my two-year old and get annoyed with my noisy neighbor — without despair, the bravery it takes to believe that a small life is still a meaningful life, and the grace to know that even when I’ve done nothing that is powerful or bold or even interesting that the Lord notices me and is fond of me and that that is enough.”

“The type of religion which rejoices in the pious sound of traditional phrases, regardless of their meanings, or shrinks from "controversial" matters, will never stand amid the shocks of life. In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.”

“Although it is a bit of a caricature, I think that there is some truth in the generalizations I’m about to make. The tendency in Roman Catholic theology is to view the kingdom of Christ as a cosmic ladder or tower, leading from the lowest strata to the hierarchy led by the pope. Anabaptists have tended to see the kingdom more as a monastery, a community of true saints called out of the world and a worldly church. Lutheran and Reformed churches tend sometimes to see the kingdom as a school, while evangelicals (at least in the United States) lean more toward seeing it as a market.”

“Because of Christ alone, embraced through faith alone, for the glory of God and the good of our neighbors alone, on the basis of God’s Word alone” — and nothing more. This is the slogan of the ordinary Christian (Luke 10:27).”

“Whether you realize it or not, you are a theologian. You come to a book like this with a working theology, an existing understanding of God. Whether you are an agnostic or a fundamentalist — or something in between — you have a working theology that shapes and informs the way you think and live. However, I suspect that you are reading this book because you’re interested in examining your theology more closely. You are open to having it challenged and strengthened. You know that theology — the study of God — is more than an intellectual hobby. It’s a matter of life and death, something that affects the way you think, the decisions you make each day, the way you relate to God and other people, and the way you see yourself and the world around you.”

“we’ve forgotten that God showers his extraordinary gifts through ordinary means of grace, loves us through ordinary fellow image bearers, and sends us out into the world to love and serve others in ordinary callings.”

“The sage of Nazareth may satisfy those who have never faced the problem of evil in their own lives; but to talk about an ideal to those who are under the thralldom of sin is a cruel mockery. Yet if Jesus was merely a man like the rest of men, then an ideal is all that we have in Him. Far more is needed by a sinful world. It is small comfort to be told that there was goodness in the world, when what we need is goodness triumphant over sin. But goodness triumphant over sin involves an entrance of the creative power of God, and that creative power of God is manifested by the miracles. Without the miracles, the New Testament might be easier to believe. But the thing that would be believed would be entirely different from that which presents itself to us now. Without the miracles we should have a teacher; with the miracles we have a Savior.”

“It is ironic that we have more technology to make our lives more efficient, ostensibly reducing our workload, and we work harder than we ever have. I was dragged into email kicking and screaming. On most issues technological I’m wrong, but I think I had this one nailed. Given the way emails come like baseballs from a machine in a batting cage, I spend more time responding to them than I spent manually opening and responding to letters. My friends from England write beautiful letters: bonded correspondence paper, elegant penmanship, and prose that reads like poetry. I shoot back an email. To the equivalent of a well-prepared feast I reciprocate with the equivalent of a bag of chips.”

“It is usually considered good practice to examine a thing for one's self before echoing the vulgar ridicule of it. But in connection with the Bible, such scholarly restraints are somehow regarded as out of place.”

“Pragmatism, consumerism, self-help moralism, and narcissism are simply the symptoms of a disease that is, at its heart, theological:”

“Contentment is the virtue that contrasts with restlessness, ambition, avarice. It means realizing, once again, that we are not our own — as pastors or parishioners, parents or children, employers or employees. It is the Lord’s to give and to take away. He is building his church. It is his ministry that is saving and building up his body. Even our common callings in the world are not really our own, but they are God’s work of supplying others — including ourselves — with what the whole society needs. There is a lot of work to be done, but it is his work that he is doing through us in daily and mostly ordinary ways.”

“In trying to remove from Christianity everything that could possibly be objected to in the name of science, in trying to bribe off the enemy by those concessions which the enemy most desires, the apologist has really abandoned what he started out to defend.”

“Sometimes we suffer for righteousness’ sake, other times for our own folly, and quite often, simply as a result of belonging to a fallen creation in which suffering and death are inevitable.”

“the gospel is good news for losers, that in fact we are all losers if we measure ourselves by God’s interpretation of reality rather than our own. The demand for glory, power, comfort, autonomy, health, and wealth creates a vicious cycle of craving and disillusionment. It even creates its own industry of therapists and exercise, style, and self-esteem gurus—and churches—to massage the egos wounded by this hedonism. When crisis hits, the soul is too effete to respond appropriately. We become prisoners of our own felt needs, which were inculcated in us in the first place by the very marketplace that promises a “fix.” We become victims of our own shallow hopes. We are too easily disappointed because we are too easily persuaded that the marketplace always has something that can make us happy.”

“God does not exist for us; we exist for God.”

“We rise up to God in pride, while God descends to us in humility.”

“Who would believe that a teacher who withholds the information students need to pass a course merely permitted them to fail? What if that teacher said, "I didn't cause them to fail; they did it on their own"? Would anyone accept that explanation or would they accuse the teacher of not merely permitting the students to fail, but actually causing them to fail? And what if the teacher argued that he actually planned and rendered the students' failure certain for a good reason—to uphold academic standards and show what a great teacher he is by demonstrating how necessary his information is for students to pass? Would not these admissions only deepen everyone's conviction that the teacher is morally and professionally wrong?”

“The Holy Spirit has not only imputed Christ’s righteousness to us in justification but he is also imparting Christ’s righteousness to us in sanctification.”

“The triune God is the sun on this horizon, and we orient ourselves to this sun, not the other way around. Instead of starting with ourselves — our plans, purposes, dreams, and accomplishments — and seeking to learn how God can serve our goals and desires, we begin with God, who is life, and who freely created, sustains, and directs history to his ends.”

“Even when they use the psalms, our contemporary praise choruses pick out the upbeat notes but don’t know what to do with that blue note. Imagine singing one of these psalms in church next Sunday: My soul refuses to be comforted. When I remember God, I moan; when I meditate, my spirit faints. You hold my eyelids open; I am so troubled that I cannot speak. I consider the days of old, the years long ago… “Will the Lord spurn forever, and never again be favorable? Has his steadfast love forever ceased? Are his promises at an end for all time? Has God forgotten to be gracious? Has he in anger shut up his compassion?”