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William Law

William Law


William Law was an English cleric and theological writer. He was educated at Emmanuel College, Cambridge, and was elected a fellow in 1711, the year of his ordination. He declined to take the oath of loyalty to King George I, in 1714, and was deprived of his fellowship. He became the tutor of Edward Gibbon, father of the famous historian. Later he returned to his birthplace of King's Cliffe where he lived the rest of his life, though he was known throughout England for his speaking and writing.

His writing of A Serious Call to a Devout and Holy Life (1728), together with its predecessor, A Practical Treatise Upon Christian Perfection (1726), deeply influenced the chief actors in the great Evangelical revival.

John and Charles Wesley, George Whitefield, Henry Venn, Thomas Scott, and Thomas Adam all express their deep obligation to the author. The Serious Call also affected others deeply.

      William Law, born inKing's Cliffe, England, in 1686, became a Fellow of Emmanuel College, Cambridge in 1711, but in 1714, at the death of Queen Anne, he became a non-Juror: that is to say, he found himself unable to take the required oath of allegiance to the Hanoverian dynasty (who had replaced the Stuart dynasty) as the lawful rulers of the United Kingdom, and was accordingly ineligible to serve as a university teacher or parish minister.

      He became for ten years a private tutor in the family of the historian, Edward Gibbon (who, despite his generally cynical attitude toward all things Christian, invariably wrote of Law with respect and admiration), and then retired to his native King's Cliffe. Forbidden the use of the pulpit and the lecture-hall, he preached through his books. These include - Christian Perfection, the Grounds and Reasons of Christian Regeneration, Spirit of Prayer, the Way to Divine Knowledge, Spirit of Love, and, best-known of all, A Serious Call To a Devout and Holy Life, published in 1728.

      Law's most influential work is A Serious Call to a Devout and Holy Life, written in 1728. In this book, he extols the virtue of living a life totally devoted to the glory of God. Although he is considered a high-churchman, his writing influenced many evangelicals, including George Whitefield, John and Charles Wesley, Henry Venn, Thomas Scott, Henry Martyn, and others such as Samuel Johnson. In addition to his writing, Law spent the final years of his life founding schools and almshouses, and in other practical ministries.

      William Law died in 1761 just a few days after his last book, An Affectionate Address to the Clergy, went to the printers.

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not. Read the Scriptures daily. Trust and believe God and His Word. God keeps a book of life wherein all the actions of all people are written. Your name is there, my child, and when you die, this book will be laid open before men and angels, and according as your actions are found there, you will be judged. You will have either eternal life or eternal death based upon whether or not your repented of your sin and trusted in the Lamb of God. Your works in this show the condition of your heart. We are all sinners, yet God sent His Son to die for us. He died for you. Trust in Him for salvation, my son. Jesus said, I am the way, the truth, and the life; no one comes unto the Father, but by me (John 14:6). If you trust in Jesus alone, you will be received to the happiness of those holy men and women who have died
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was the God of Abraham, Isaac, and Jacob, whom Job blessed and praised in the greatest afflictions, who delivered the Israelites out of the hands of the Egyptians, who was the Protector of righteous Joseph, Moses, Joshua, and holy Daniel, who sent so many prophets into the world, and who sent His Son Jesus Christ to redeem mankind. It is this God who has done all these great things, who has created so many millions of people who lived and died before you were born, with whom the spirits of good men who are departed from this life now live, whom infinite numbers of angels now worship in heaven. This great God is the Creator of worlds, of angels, and of mankind. He is your loving Father and Friend, your good Creator and Nourisher, from whom, and not from me, you received your being ten years ago, at the time
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God is unwearied Patience, a Meekness that cannot be provoked; he is an ever-enduring Mercifulness; he is unmixed Goodness, impartial, universal Love; his Delight is in the Communication of himself, his own Happiness, to every thing, according to its Capacity. He does every thing that is good, righteous and lovely, for its own sake, because it is good, righteous, and lovely. He is the Good from which nothing but Good cometh, and resisteth all Evil, only with Goodness.
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know, would be ready to break with grief if you thought this was the last day that I would be with you. But, my child, though you now think yourself mighty happy because you have hold of my hand, you are now in the hands and under the tender care of a much greater Father and Friend than I am, whose love to you is far greater than mine, and from whom you receive such blessings as no human being can give. This is the God whom you have seen me daily worship, whom I daily call upon to bless both you and me, and all mankind, whose wondrous acts are recorded in those Scriptures which you constantly read. This is that God who created the heavens and the earth, who brought a flood upon the whole world, who saved Noah in the ark, who
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For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad." [2 Cor. v. 10]
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Jeremiah lived about three hundred years ago. He had only one son, whom he educated himself in his own house. As they were sitting together in the garden when the child was ten years old, Jeremiah began talking to him. He said: The little time that you have been in the world, my child, you have spent entirely with me. My love and tenderness to you has made you look upon me as your only friend and benefactor, and the cause of all the comfort and pleasure that you enjoy. Your heart,
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Is not a spiritual and devout life here made the common condition on which all men are to become sons of God?
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Nourish it with good works, give it peace in solitude, get it strength in prayer, make it wise with reading, enlighten it by meditation, make it tender with love, sweeten it with humility, humble it with penance, enliven it with psalms and hymns, and comfort it with frequent reflections upon future glory.
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This Truth, therefore, that the Kingdom of God is within us, that its light is solely the Lamb of God, its Spirit solely the Spirit of God, stands upon a Rock, against which all Attempts are in vain.
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Observe, farther, how the same doctrine is taught by St. Peter: "As He which hath called you is holy, so be ye holy in all manner of conversation." [1 Pet. i. 15]
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From Morning to Night keep Jesus in thy Heart, long for Nothing, desire Nothing, hope for Nothing, but to have all this within Thee changed into the Spirit and Temper of the Holy Jesus. Let this be thy Christianity, thy Church, and thy Religion.
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nourishment. It is God alone who can do this for you. Therefore, my child, fear and worship and love God. Your eyes, indeed, cannot yet see Him, but all things that you see are marks of His power and presence, and He is nearer to you than anything that you can see. Take Him for your Lord and Father and Friend. Trust Him as your Shepherd and Redeemer. Look up unto Him as the fountain and cause of all the good that you have received through my hands, and respect me only as the bearer and minister of God’s good things unto you. He who blessed my father before I was born will bless you when I am dead. Your youth and little mind is only yet acquainted with my family, and therefore you think there is no happiness outside of it;
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cloister,
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Redemption, this alone delivers from the Guilt and Power of Sin, this alone redeems, renews, and regains the first Life of God in the Soul of Man. Every Thing besides this, is Self, is Fiction, is Propriety, is own Will, and however coloured, is only thy old Man, with all his Deeds. Enter therefore with all thy Heart into this Truth, let thy Eye be always upon it, do every Thing in View of it, try every Thing by the Truth of it, love Nothing but for the Sake of it.
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Wherever Christ is not, there is the Wrath of Nature or Nature left to itself and its own tormenting Strength of Life, to feel nothing in itself but the vain, restless Contrariety of its own working Properties.
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And now, Sir, you may see in the greatest Clearness how every Thing in this World, every Thing in the Soul and Body of Man, absolutely requires the one Redemption of the Gospel.
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but, my child, you belong to a greater family than mine. You are a young member of the family of this Almighty Father of all nations, who has created infinite orders of angels and numberless generations of men, to be fellow members of one and the same society in heaven. You do well to respect and obey my authority, because God has given me power over you to bring you up in His fear, and to do for you as the holy fathers recorded in Scripture did for their children, who are now in rest and peace with God. I will soon die and leave you to God and yourself. I trust in Jesus Christ alone for the forgiveness of my sins. I will go to God and to His Son Jesus Christ, and live among patriarchs and prophets, saints and martyrs,
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The greatest spirits of the heathen world, such as Pythagoras, Socrates, Plato, Epictetus, Marcus Antonius, etc., owed all their greatness to the spirit of devotion.
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where I will wait for you and hope for your safe arrival at the same place. Therefore, my child, meditate on these great things, and your soul will soon grow great and noble. Let your thoughts often leave these gardens, these fields and farms, to contemplate God and heaven, and to consider the angels and the spirits of good men living in light and glory. As you have been used to look to me in all your actions and have been afraid to do anything unless you first knew my will, so let it now be a rule of your life to look up to God in all your actions, to do everything in His fear, and to abstain from everything that is not according to His will. Keep Him always in your heart and mind. Train your thoughts to reverence Him in every place, for there is no place where He is
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Fancy as many Rules as you will of modeling the moral Behaviour of Man, they all do nothing, because they leave Nature still alive, and therefore can only help a Man to a feigned, hypocritical Art of concealing his own inward Evil, and seeming to be not under its Power.
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