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Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:11-13

Lordship and riches. This passage exhibits the identity of the old covenant and the new. Paul quotes from the prophecies of Isaiah and Joel, in such a manner as to show, not only that he acknowledged the inspired authority of those writers, but also that he regarded words of promise uttered in the former dispensation as valid in the later. The language quoted harmonizes with the widest conceptions of the Divine benevolence, and must have been adduced with especial satisfaction by one so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:11-21

What follows to the end of the chapter is abruptly expressed, in such wise as to render difficult a clear exposition of the intended argument. It seems (as in other parts of the Epistle) as if St. Paul had dictated rapidly, and without pausing to consider whether readers would easily follow the thoughts of which his own mind was full. First, having done with his illustrations from the Pentateuch, he resumes the line of thought expressed at the end of Romans 10:4 , by παντὶ τῷ πιστεύοντι... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 10:11

For the Scripture saith ... - Isaiah 28:16. This was the uniform doctrine of the Scripture, that he who holds an opinion on the subject of religion will not be ashamed to avow it. This is the nature of religion, and without this there can be none; see this passage explained in Romans 9:33. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 10:11-13

Romans 10:11-13. For the Scripture saith, &c. He proceeds to prove, by the Scriptures, the saving effects of faith and confession, spoken of in the two last verses. He refers to Isaiah 28:16, and perhaps also to Psalms 25:3. Or, he means, that this is the general doctrine of the Scriptures: Whosoever believeth on him Whether Jew or Gentile; shall not be ashamed Disappointed of his expectation of salvation, or put to confusion in any imaginable circumstance. For there is no... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 10:1-21

Israel responsible for its own loss (9:30-10:21)Whatever God’s purposes may be, the Jews are still responsible for their own loss. They cannot say God has rejected them. They have rejected God. Gentiles, who have no law, are justified by faith, and Jews can be too, if they will believe instead of trying to win God’s favour through keeping the law. They will not accept that the way of salvation for them is the same as for the Gentiles - through faith in Christ (30-33). Paul wants the Jews to be... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 10:11

believeth . App-150 . ashamed . See Romans 9:33 . Quoted from Isaiah 28:16 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 10:11

For the scripture saith, Whosoever believeth on him shall not be put to shame.This verse is the occasion for the "faith only" advocates to repeat the doctrine they have imported into the book of Romans. For example, Moule said:There, in the summary and close of the passage, nothing but faith is mentioned. It is as if he would correct even the slightest disquieting surmise that our repose upon the Lord is to be secured by something other than Himself, through some means more complex than taking... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Romans 10:11

Romans 10:11. For the Scripture saith, &c.— In this and the two preceding verses, the Apostle intends to shew the nature and efficacy of the gospel faith and profession, in opposition to the mean opinion which the Jew might have of them, in comparison with the several branches of his dependence; and which, in his eye, appeared much more honourable and magnificent. It is not necessary to spend time in settling the precise difference between believing with the heart, and confessing or... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 10:11

11-13. For the scripture saith—in Isaiah 28:16, a glorious Messianic passage. Whosoever believeth on him shall not be ashamed—Here, as in Isaiah 28:16- :, the quotation is from the Septuagint, which renders those words of the original, "shall not make haste" (that is, fly for escape, as from conscious danger), "shall not be put to shame," which comes to the same thing. read more

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