诗篇 33:18

Expositor's Dictionary of Texts - Psalms 33:1-22

God's Bounty Psalms 33:7 I. When we speak of the harvest, we are accustomed to think only of the corn harvest; but the word has a far wider significance. Our granaries contain not a tithe of His gifts. Nor is the Creator's bounty limited to the products of each passing year. The cycle of God's harvests is measured by ages rather than by seasons. II. The lesson of trust. In days of a youthful and somewhat arrogant science, in our fancied knowledge of second causes, it is possible for our trust... read more

William Nicoll

Expositor's Bible Commentary - Psalms 33:1-22

Psalms 33:1-22This is the last of the four psalms in Book 1 which have no title, the others being Psalms 1:1-6; Psalms 2:1-12, which are introductory, and 10 which is closely connected with 9. Some have endeavoured to establish a similar connection between 32, and 33; but, while the closing summons to the righteous in the former is substantially repeated in the opening words of the latter, there is little other trace of connection, except the references in both to "the eye of Jehovah"; {Psalms... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Psalms 33:1-22

Psalms 33:0 The Future Praise of Jehovah 1. The call to praise Jehovah (Psalms 33:1-3 ) 2. His praise as the Creator (Psalms 33:4-9 ) 3. His praise of His governmental dealings (Psalms 33:10-17 ) 4. His praise as the Keeper and Deliverer of the Righteous (Psalms 33:18-22 ) What the last verse of the preceding Psalm exhorts to shout for joy, is in this Psalm more fully unfolded. Such praise the Lord has not yet received, it looks forward to millennial times when all earth fears the Lord... read more

约翰·加尔文

Geneva Study Bible - Psalms 33:18

33:18 Behold, {m} the eye of the LORD [is] upon them that fear him, upon them that hope in his mercy;(m) God shows his mercy toward his, which man by no means is able to compass. read more

James Gray

James Gray's Concise Bible Commentary - Psalms 33:1-22

Psalms 25:0 In the Hebrew this prayer is arranged as an acrostic, i.e., the first word of each verse begins with a letter in alphabetical order from A-to-Z. Hereafter we shall not give as much attention to every psalm as we have thus far, but trust the reader to do the analyzing after the examples given. The purpose of this book is not so much textual explanation as a stimulus to Bible study in a broader sense, and it is assumed that the reader has been studying the Bible side by side with the... read more

Robert Hawker

Hawker's Poor Man's Commentary - Psalms 33:18-19

Do not these verses sweetly follow the former, as an application of the blessed doctrine there expressed? If unfolded and explained in a gospel strain, do they not in effect say, Behold and take notice, every individual of you that are the Lord's heritage, the eye of Jesus is always upon you; his arm is stretched forth to your protection, help, and deliverance. In times of temporal and spiritual famine, Jesus will keep both body and soul alive: your bread shall be given, and your water shall be... read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 33:18

Just. This word is omitted in Hebrew but it is supplied by al the versions; which shews that the original is not quite perfect. (Berthier) --- If this were left out, the passage would refer to the wicked, ver. 16. Yet St. Jerome found the Hebrew in this state. (Haydock) --- Troubles. Many experienced the divine protection in a wonderful manner, and though others fell victims to persecution, (Hebrews xi. 36.) yet they were perfectly resigned to God's will, (Berthier) and thus obtained their... read more

马太.亨利

Matthew Henry's Concise Commentary on the Bible - Psalms 33:12-22

12-22 All the motions and operations of the souls of men, which no mortals know but themselves, God knows better than they do. Their hearts, as well as their times, are all in his hand; he formed the spirit of each man within him. All the powers of the creature depend upon him, and are of no account, of no avail at all, without him. If we make God's favour sure towards us, then we need not fear whatever is against us. We are to give to him the glory of his special grace. All human devices for... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Psalms 33:1-22

Praise to the Ruler of the World as the Protector of His People. This entire psalm is a call to lively and joyful praise of God for His wonderful and glorious attributes and works, as displayed in creation, and of His general and special providence, in view of which the psalmist, in the name of all believers, professes trust and joy and invokes God's mercy. v. 1. Rejoice in the Lord, O ye righteous, those justified by the grace of God; for praise is comely, fitting, proper, for the... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Psalms 33:1-22

Psalms 33:01 Rejoice in the Lord, O ye righteous:For praise is comely for the upright.2 Praise the Lord with harp:Sing unto him with the psaltery and an instrument of ten strings.3 Sing unto him a new song;Play skilfully with a loud noise.4 For the word of the Lord is right;And all his works are done in truth.5 He loveth righteousness and judgment:The earth is full of the goodness of the Lord.6 By the word of the Lord were the heavens made;And all the host of them... read more

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