matthew-6:6-9

The Pulpit Commentary - Matthew 6:9-13

The dualities of the Lord's Prayer. Of this prayer Ward Beecher says, "One knows not which most to admire in this form—its loftiness of spirit, its comprehensiveness, its brevity, its simplicity, or its union of human and Divine elements. All prayer may be said to have crystallized in this prayer. The Church has worn it for hundreds of years upon her bosom, as the brightest gem of devotion." Forms of devotion seem to have been provided by the ecclesiastical rulers. New forms had been given... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:9-15

The Lord's Prayer. This is the model prayer. It is not simply one form of prayer intended to supersede all others, or to take its place among prayers of a different character. It is the type and pattern of all prayer. "After this manner therefore pray ye." Let us note its leading characteristics. I. IN FORM IT IS BRIEF , CLEAR , AND SIMPLE . This is offered in contrast to the vain repetitions of the heathen. It is not the length of a prayer, but the reality of it, that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 6:6

Enter into thy closet - Every Jewish house had a place for secret devotion. The roofs of their houses were flat places, well adapted for walking, conversation, and meditation. See the notes at Matthew 9:2. Professor Hackett (“Illustrations of Scripture,” p. 82) says: “On the roof of the house in which I lodged at Damascus were chambers and rooms along the side and at the corners of the open space or terrace, which constitutes often a sort of upper story. I observed the same thing in connection... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 6:7

Use not vain repetitions - The original word here is supposed to be derived from the name of a Greek poet, who made long and weary verses, declaring by many forms and endless repetitions the same sentiment. Hence, it means to repeat a thing often; to say the same thing in different words, or to repeat the same words, as though God did not hear at first. An example of this we have in 1 Kings 18:26; “They called on Baal from morning until noon, saying, O Baal, hear us!” It may serve to illustrate... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 6:9-13

This passage contains the Lord’s prayer, a composition unequalled for comprehensiveness and for beauty. It is supposed that some of these petitions were taken from those in common use among the Jews. Indeed some of them are still to be found in Jewish writings, but they did not exist in this beautiful combination. This prayer is given as a “model.” It is designed to express the “manner” in which we are to pray, evidently not the precise words or petitions which we are to use. The substance of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 6:5-6

Matthew 6:5-6. When thou prayest Which, if thou art my disciple indeed, thou wilt often do: thou shalt not be as the hypocrites Praying out of vain ostentation. For they love to pray standing in the synagogues In the sight of numbers of people. Of the synagogues see note on Matthew 4:23. And in the corners of the streets Where several ways meet, that they may be seen of men May be beheld by many, and admired as persons of singular piety. Verily, they have their reward This... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 6:7-8

Matthew 6:7-8. When ye pray, use not vain repetitions A multiplicity of words without meaning, or uttered without seriousness, reverence for God, sincerity, or faith. The original word, βαττολογησητε , is derived from βαττος , a stutterer, or foolish talker, and λογος , speech. The former word was the name of a certain prince of the Cyrenæans, who was a stammerer, and also of a babbling foolish poet, who frequently repeated the same things, and whose rhapsodies were full of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 6:9

Matthew 6:9. After this manner pray ye He who best knew what we ought to pray for, and how we ought to pray; what matter of desire, what manner of address would most please himself, would best become us, has here dictated to us a most perfect and universal form of prayer, comprehending all our real wants, expressing all our lawful desires; a complete directory, and full exercise of our devotions. By the expression ουτως , thus, or after this manner, our Lord could not mean that his... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 6:1-18

41. Giving, praying and fasting (Matthew 6:1-18; Luke 11:1-4)If the followers of Jesus give help to the needy with the aim of winning people’s praise, their giving is of no value in God’s sight. They will have their reward in the praise they seek, but will miss out on any reward from God. They should keep matters of giving secret from even their closest friends (Matthew 6:1-4).Prayer also is a private matter. Believers do not need to make a show of prayerful zeal, as if their heavenly Father... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 6:6

closet = store-chamber. Hence a secret chamber where treasures were stored. Occurs only here, Matthew 24:26 , and Luke 12:3 , Luke 12:24 . Compare Isaiah 26:20 . 2 Kings 4:33 . read more

The Pulpit Commentary - Matthew 6:9-13

The Pulpit Commentary - Matthew 6:9-15

Albert Barnes' Notes on the Whole Bible - Matthew 6:6

Albert Barnes' Notes on the Whole Bible - Matthew 6:7

Albert Barnes' Notes on the Whole Bible - Matthew 6:9-13

Joseph Benson's Commentary of the Old and New Testaments - Matthew 6:5-6

Joseph Benson's Commentary of the Old and New Testaments - Matthew 6:7-8

Joseph Benson's Commentary of the Old and New Testaments - Matthew 6:9

Bridgeway Bible Commentary - Matthew 6:1-18

E.W. Bullinger's Companion Bible Notes - Matthew 6:6

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