马太福音 6:6-9 RCUVSS

John Dummelow's Commentary on the Bible - Matthew 6:1-34

The Sermon on the Mount (continued)1. God’s approval, not man’s, to be sought in all our actions. Jesus does not say that we are to do good expecting no reward of any kind, but that we are to look for our reward to God alone: see on Matthew 6:4. That ye do not your alms] RV ’your righteousness.’ The same Heb. word (tsedakah) means both righteousness in general and almsgiving in particular. Our Lord probably used it in the former sense in Matthew 6:1, and in the latter sense in Matthew 6:2 hence... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 6:6

(6) Enter into thy closet.—Literally, the store-closet of thy house. The principle, as before, is embodied in a rule which startles, and which cannot be binding literally. Not in synagogue or street, nor by the river-side (Acts 16:13); not under the fig-tree in the court-yard (John 1:50), nor on the housetop where men were wont to pray (Acts 10:9)—these might, each and all, present the temptations of publicity—but in the steward’s closet, in the place which seemed to men least likely, which... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 6:7

(7) Use not vain repetitions.—The Greek word has a force but feebly rendered in the English. Formed from a word which reproduces the repeated attempts of the stammerer to clothe his thoughts in words, it might be almost rendered, “Do not stutter out your prayers, do not babble them over.” The words describe only too faithfully the act of prayer when it becomes mechanical. The devotion of the rosary, in which every bead is connected with a Pater Noster or an Ave Maria, does but reproduce the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 6:8

(8) Your Father knoweth.—This truth is rightly made the ground of prayer in one of the noblest collects of the Prayer Book of the English Church—“Almighty God, the Fountain of all wisdom, who knowest our necessities before we ask, and our ignorance in asking.” Comp. St. Paul’s “We know not what we should pray for as we ought” (Romans 8:26). But why then, it may be asked, pray at all? Why “make our requests known unto God” (Philippians 4:6)? Logically, it may be, the question never has been, and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 6:9

(9) After this manner.—Literally, thus. The word sanctions at once the use of the words themselves, and of other prayers—prescribed, or unpremeditated—after the same pattern and in the same spirit. In Luke 11:2 we have the more definite, “When ye pray, say, . . . .”Our Father.—It is clear that the very word “Abba” (father) uttered by our Lord here, as in Mark 14:36, so impressed itself on the minds of men that, like “Amen” and “Hallelujah” and “Hosanna,” it was used in the prayers even of... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 6:1-34

Matthew 6:2 'Practically at present,' Ruskin writes, in Sesame and Lilies, 'advancement in life means, becoming conspicuous in life; obtaining a position which shrill be acknowledged by others to be respectable or honourable. We do not understand by this advancement, in general, the mere making of money, but the being known to have made it; not the accomplishment of any great aim, but the being seen to have accomplished it.' He who sincerely takes life in earnest finds it quite natural and a... read more

William Nicoll

Expositor's Bible Commentary - Matthew 6:1-34

Chapter 7The Gospel of the Kingdom("Sermon on the Mount") - Matthew 5:1-48; Matthew 6:1-34; Matthew 7:1-29IT may seem almost heresy to object to the time-honoured title "Sermon on the Mount"; yet, so small has the word "sermon" become, on account of its application to those productions of which there is material for a dozen in single sentences of this great discourse, that there is danger of belittling it by the use of a title which suggests even the remotest relationship to these ephemeral... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 6:1-34

CHAPTER 6 1. The Better Righteousness.(Matthew 6:1-18 .) 2. Kept in the World; Single-eyed; Trusting God.(Matthew 6:19-34 .) Our Lord said: “For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in nowise enter into the kingdom of the heavens” (Matthew 5:20 ). This righteousness He had taught in His confirmation and expansion of the law, but now He speaks of something higher still. He makes known the motive of this true righteousness, which... read more

约翰·加尔文

Geneva Study Bible - Matthew 6:7

6:7 But when ye pray, use not {c} vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.(c) Long prayers are not condemned, but vain, needless, and superstitious ones. read more

约翰·加尔文

Geneva Study Bible - Matthew 6:9

6:9 {3} After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.(3) A true sum and form of all christian prayers. read more

John Dummelow's Commentary on the Bible - Matthew 6:1-34

Ellicott's Commentary for English Readers - Matthew 6:6

Ellicott's Commentary for English Readers - Matthew 6:7

Ellicott's Commentary for English Readers - Matthew 6:8

Ellicott's Commentary for English Readers - Matthew 6:9

Expositor's Dictionary of Texts - Matthew 6:1-34

Expositor's Bible Commentary - Matthew 6:1-34

Arno Gaebelein's Annotated Bible - Matthew 6:1-34

Geneva Study Bible - Matthew 6:7

Geneva Study Bible - Matthew 6:9

品牌集团