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L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 6:1-34

Verse 1 warns against practicing righteousness (margin) before men to attract their attention. This is self-righteousness, a mere show. How can we expect the Father to reward what we do merely to impress men? Again, the Lord searches our motives. This is applied in verse 2 specifically to the giving of alms, though verse 1 is of wider application. Hypocrites sounding a trumpet is a graphic expression, indicating their advertising the good they do in order to secure men's adulation. This is... read more

James Gray

James Gray's Concise Bible Commentary - Matthew 6:1-34

THE CODE OF THE KINGDOM The King has announced His kingdom at hand, and now declares the laws or code of that Kingdom. These which we began to speak of in the last lesson, have a two-fold application, ultimately to the Kingdom when it shall be set up, and approximately and in an accommodated sense to the Christian at present. Except at the first of these is kept in mind, confusion and uncertainty must attend the interpretation. We have two figurative descriptions of disciples, “Salt” and... read more

Joseph Parker

The People's Bible by Joseph Parker - Matthew 6:1-18

Chapter 21 True Almsgiving No Compulsion In Religion the Meaning of Long Prayers the Hypocrisy of Fasting Prayer Almighty God, we would hide ourselves under the wings of thy mercy. We dare not look at thy law, for we have broken it, nor at thy righteousness, for it is now unto us as a two-edged sword; but thou hast permitted us to look at thy mercy. Thine eternal pity, those tears of thine that bid us silent but large welcome to all the love of thine heart. God be merciful unto us sinners. We... read more

Robert Hawker

Hawker's Poor Man's Commentary - Matthew 6:5-8

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Here the LORD speaks of prayer, and which is yet more express in reference to the LORD. Secret it must be between GOD and the soul, even in the public congregation, for what indeed is prayer but immediate communion, in which the only parties are JEHOVAH and his people. No lookers-on, no standers-by, can be supposed to interrupt the conference. But alas! how little understood by the great... read more

Robert Hawker

Hawker's Poor Man's Commentary - Matthew 6:9-13

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen. We have here the pattern of prayer; which the LORD JESUS himself hath given. It were to hold up a small taper to the sun, to attempt an explanation of it, so plain, so evident, and so suited to every capacity. I only desire for myself, and everyone whom God the HOLY GHOST directs in the use of it, that the sweet spiritual sense of it, by his most gracious power, was... read more

George Haydock

George Haydock's Catholic Bible Commentary - Matthew 6:6

Because he who should pray in his chamber, and at the same time desire it to be known by men, that he might thence receive vain glory, might truly be said to pray in the street, and sound a trumpet before him: whilst he, who though he pray in public, seeks not thence any vain glory, acts the same as if he prayed in his chamber. (Menochius) --- Jesus Christ went up to the temple, to attend public worship on the festival days. read more

George Haydock

George Haydock's Catholic Bible Commentary - Matthew 6:7

Long prayer is not here forbidden; for Christ himself spent whole nights in prayer: and he sayeth, we must pray always; and the apostle, that we must pray without intermission, 1 Thessalonians v.; and the holy Church hath had from the beginning her canonical hours for prayer, but rhetorical and elaborate prayer, as if we thought to persuade God by our eloquence, is forbidden; the collects of the Church are most brief and most effectual. (St. Augustine, ep. 121. chap. viii, ix, x.) (Bristow) ---... read more

George Haydock

George Haydock's Catholic Bible Commentary - Matthew 6:9

As God is the common Father of all, we pray for all. Let none fear on account of their lowly station here, for all are comprised in the same heavenly nobility. ... By saying, "who art in heaven," he does not mean to insinuate that he is there only, but he wishes to withdraw the humble petitioner from earth, and fix his attention on heaven. (St. John Chrysostom, hom. xx.) Other prayers are not forbidden. Jesus Christ prayed in different words (John, chap. viii.), and the apostles; (Acts i, 24,)... read more

马太.亨利

Matthew Henry's Concise Commentary on the Bible - Matthew 6:5-8

5-8 It is taken for granted that all who are disciples of Christ pray. You may as soon find a living man that does not breathe, as a living Christian that does not pray. If prayerless, then graceless. The Scribes and Pharisees were guilty of two great faults in prayer, vain-glory and vain repetitions. "Verily they have their reward;" if in so great a matter as is between us and God, when we are at prayer, we can look to so poor a thing as the praise of men, it is just that it should be all our... read more

马太.亨利

Matthew Henry's Concise Commentary on the Bible - Matthew 6:9-15

9-15 Christ saw it needful to show his disciples what must commonly be the matter and method of their prayer. Not that we are tied up to the use of this only, or of this always; yet, without doubt, it is very good to use it. It has much in a little; and it is used acceptably no further than it is used with understanding, and without being needlessly repeated. The petitions are six; the first three relate more expressly to God and his honour, the last three to our own concerns, both temporal and... read more

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