Matthew 6:6-9

F. B. Hole's Old and New Testament Commentary - Matthew 6:1-99

Matthew 6 HAVING INTRODUCED His disciples to God in this new light at the end of Matthew 5.0 , we notice that all the teaching in Matthew 6.0 is in reference to it. The expression “your Father,” in slightly varying terms, occurs no less than twelve times. The teaching falls into four sections: almsgiving (1-4), prayer (5-15), fasting (16-18), earthly possessions and the necessary things of life (19-34). All four things touched the practical life of the Jew at many points, and their tendency... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 6:6

The true manner of praying: v. 6. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father, which seeth in secret, shall reward thee openly. An emphatic contrast, "But thou. " Be as different from these hypocrite's as possible, lest thy manner of praying savor of their hypocrisy. Christ does not restrict the praying to fixed hours. Whenever you feel the need of communing with God, as often as you wish to be... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 6:7

A lesson in regard to the form of prayer: v. 7. But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be heard for their much speaking. The chief characteristic of the prayers in heathen worship is a gabbling or babbling, a repetition without end of the same forma of words, 1 Kings 18:26; Acts 19:34. Such customs were familiar to the Jews as well as to the Galileans, on account of the mixed population and the presence of strangers in their midst. The... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 6:8

Warning against such absurd practices: v. 8. Be not ye therefore like unto them; for your Father knoweth what things ye have need of before ye ask Him. The Christians should differ from the heathen by a sharp distinction. They shall not be like the heathen; there shall be no point of resemblance between their worship and that of the heathen. Their idea of prayer is essentially unlike that of the Gentiles. "Prayer requires more of the heart than of the tongue. The eloquence of prayer consists... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 6:9

A model prayer to show that an infinite variety of wants and requests can be compressed into a few humble petitions: v. 9. After this manner therefore pray ye: Our Father which art in heaven, hallowed be Thy name. It does not detract from the value of the prayer that many of its words and thoughts are found in the Old Testament and in the formulas in use among the Jews at that time. The marvel of its beauty lies rather in this, that the Lord arranged the petitions with reference to the... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 6:1-18

B. Christianity and Pharisaism in their relation to the great virtues of the law; or, three examples from life, showing the perversions of the Pharisees and Scribes, and the spiritual elevation of true Christianity.Matthew 6:1-18False Spirituality of Traditionalism1Take heed that ye do not your alms [righteousness]1 before men, to be seen of [by] them: otherwise ye have no reward of your Father which [who] is in heaven.2 Therefore, when thou doest thine alms, do not sound a trumpet before thee,... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Matthew 6:1-8

Secret Giving and Secret Praying Matthew 6:1-8 First we have the general proposition that righteousness, that is, one’s religious duties, should not be done for the sake of display; and that principle is then applied to alms, prayer, and fasting-the three departments into which the Jews divided personal religion. The words take heed in Matthew 6:1 are very searching! We are all likely to put better goods in the window than we have anywhere on our shelves; and to show fairer samples than we... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Matthew 6:9-18

How to Pray and How to Fast Matthew 6:9-18 This might more fitly be termed the “disciples’ prayer.” As we tread its stately aisles, we cannot but think of the myriads who have stood on the same pavement, and have found, in every age, that these seven brief petitions express sufficiently their deepest and holiest longings. Old men and little children, Roman Catholics and Protestants, the servant and his master, east and west, stand together in this noble temple not made with hands. Prayer... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 6:1-34

In the first verse the Revised Version has substituted the word "righteousness" for "alms," "a reading approved of, almost unanimously, by the great editors and critics" (Morrison). This is a statement of a new motive for conduct. The application of the principle laid down in verse Mat 6:1 to the subject of alms follows. The secret alms is known to God, who sees in secret. A subject of the King no longer desirous of the applause of his fellow men quietly and secretly helps the needy, and the... read more

Robert Neighbour

Wells of Living Water Commentary - Matthew 6:1-15

The Sermon on the Mount (Continued) Matthew 5:43-48 ; Matthew 6:1-15 INTRODUCTORY WORDS I. A FOURFOLD COMMAND 1. "Love your enemies." The whole world loves those who love them. That is only natural. But the Lord asks us to go a step farther. He wants us to be better than the world. He wants us to actually love our enemies. Many people try to evade this command by saying that it is not for today. Of course this Scripture is applicable directly to the Kingdom age, but if it is for today, as... read more

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