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Grace Gems for March 2005 Sovereign, supreme disposal (J. C. Philpot, "Meditations on Ephesians") "And God has put all things under the authority of Christ, and He gave Him this authority for the benefit of the church." Ephesians 1:22 God has put all things, events, and circumstances under the authority of Christ! How vast, how numerous, how complicated are the various events and circumstances which attend the children of God here below, as they travel onward to their heavenly home! What an intricate maze they often seem, and how much they appear opposed to us, as if we never could get through them, or scarcely live under them! Yet, there cannot be a single circumstance over which Jesus has not supreme control. Everything in providence and everything in grace are alike subject to His disposal. There is not . . . a trial, a temptation, an affliction of body or soul, a loss, a cross, a painful bereavement, a vexation, a grief, a disappointment, a case, state, or condition, which is not put under Jesus' authority! He has sovereign, supreme disposal over all events and circumstances! As possessed of infinite knowledge, He sees them. As possessed of infinite wisdom, He can manage them. As possessed of infinite power, He can dispose and direct them for our good and His own glory! How much trouble and anxiety we would save ourselves, could we firmly believe, realize, and act on this! If we could see by the eye of faith that . . . every foe and every fear, every difficulty and perplexity, every trying or painful circumstance, every looked-for or unlooked-for event, every source of anxiety, whether at present or in prospect, are all under His dominion, and at His sovereign disposal—what a load of anxiety and care would be taken off our shoulders! "All authority in heaven and on earth has been given to Me." Matthew 28:18 Pride, worldliness, and covetousness (J. C. Philpot, "Contemplations & Reflections") Pride, worldliness, and covetousness may reign rampant, where grosser sins are not committed, or kept hidden from observation. "The human heart is most deceitful and desperately wicked. Who really knows how bad it is? But I know! I, the Lord, search all hearts and examine secret motives." Jeremiah 17:9-10 All of us used to live that way (J. C. Philpot, "Meditations on Ephesians") "Once you were dead, doomed forever because of your many sins! You used to live just like the rest of the world, full of sin, obeying Satan, the mighty prince of the power of the air. He is the spirit at work in the hearts of the children of disobedience. All of us used to live that way, following the passions and desires of our evil nature. We were born with an evil nature, and we were under God's wrath just like everyone else!" Ephesians 2:1-3 Paul reminds us of the state and condition in which we used to live, that he may thereby magnify the riches of God's grace, and bring before us what should be a matter of the deepest humiliation and self-abhorrence. How clearly does he show that there is no difference between the saved and the lost—except what grace makes between them; that all, elect and non-elect, are equally dead in sin; that all equally live according to the ways of this world in their unregenerate condition; and that all are equally led and acted upon by Satan, that foul and accursed spirit which we see now working everywhere around us in the children of disobedience. If we view the children of God only as they are by nature, there is no difference between them and the lost. Their sins are as great, if not greater; their nature as corrupt; their hearts as evil; the whole bent and course of their thoughts, words, and works, were as saturated with sin and crime. And all these things deserve wrath, and would draw down wrath as their everlasting portion—but for the sovereign grace of God! The very sweetness of grace lies in this—that it has put away deserved wrath! Paul's object is to remind us of our obligations to distinguishing, sovereign grace, by showing us that we deserve nothing at God's hands but wrath; and that had we our just due, wrath would be poured out upon us to the uttermost! Surely every one who has felt anything of the wrath of God as his just due, on account of his personal sins, will freely acknowledge that he is by nature a child of wrath, and that there are thousands in hell who have not sinned as great as he has! "But God is so rich in mercy, and He loved us so very much, that even while we were dead because of our sins, He gave us life when He raised Christ from the dead. It is only by grace that you have been saved!" Ephesians 2:4-5 Fall down in reverent astonishment (J. C. Philpot, "Meditations on Ephesians") "His great love for us." Ephesians 2:4 "You love them as much as You love Me." John 17:23 The love of God to His dear Son must be so infinite as to exceed all conception of men or angels. Now, that He should love the people of His choice with the same love—the same in nature, the same in degree as that with which He loves His dear Son—is one of the most overwhelming thoughts which can move and stir a human bosom! Indeed, so overwhelming is it in its sublime mystery and unapproachable depth, that as it can only be received by faith! Faith itself can only fall down in reverent astonishment and admiration before it, and cry out, "O the depth! O the blessedness of this love!" "I love you the same way as My Father has loved Me." John 15:9 Don't you realize! (J. C. Philpot, "Meditations on Ephesians") "Don't you realize that you are God's temple and that God's Spirit lives in you?" 1 Cor. 3:16 Alas! how little is this truth contemplated and acted upon! Were we more deeply and powerfully impressed with the solemn truth that God Himself dwells in us through the Spirit, how much more careful we would be to maintain . . . truth and reality, life and power in experience, godliness and holiness in life! What a reverential fear would possess our minds, that we might not defile the Lord's temple, or sin against and before, so holy and all-seeing a Guest! If we realized this, and lived under its solemn weight and influence, how careful we would be not to defile that body which is the temple of the Holy Spirit. How desirous and anxious we would be not to pollute . . . our eyes by wandering lusts; our ears by listening to worldly and carnal conversation; our lips by speaking deceit, or light and frothy talk; our hands by putting them to anything that is evil; our feet by running on errands of vanity and folly. We are to view our body as God's temple, and therefore sanctified to His service and to His glory! "God bought you with a high price! So you must honor God with your body." 1 Corinthians 6:20 Strangers! (J. C. Philpot, "Meditations on 1 Peter") "To God's elect, strangers in the world." 1 Peter 1:1 "I am a stranger with you and a sojourner, as all my fathers were." Psalm 39:12 "I am but a stranger here on earth." Psalm 119:19 "They confessed that they were strangers and pilgrims on the earth." Hebrews 11:13 The main character of a child of God is that he is a stranger upon earth. One of the first effects of the grace of God upon our soul was to separate us from the world, and make us feel ourselves strangers in it. The world was once our home—the active, busy center of all our thoughts, desires, and affections. But when grace planted imperishable principles of life in our bosom, it at once separated us from the world in heart and spirit, if not in actual life and walk. We are strangers inwardly and experimentally, by the power of divine grace making this world a wilderness to us. Money! (J. C. Philpot, "Meditations on 1 Peter") "People will be lovers of themselves, lovers of money." 2 Timothy 3:2 "For the love of money is a root of all kinds of evil." 1 Timothy 6:10 Money feeds the lusts of the flesh by giving its possessor the power to gratify them. Money nurses his pride by making its possessor, so to speak, independent of the providence of God. Money fosters the love of the world by giving its possessor a portion in it. "You cannot serve both God and Money!" Luke 16:13 "Not greedy for money." 1 Peter 5:2 "Keep your lives free from the love of money and be content with what you have." Heb. 13:5 "The Pharisees, who dearly loved their money, scoffed at all this." Luke 16:14 All the ravishments of His presence and love! (J. C. Philpot, "Meditations on 1 Peter") "Receiving the end of your faith, the salvation of your souls." 1 Peter 1:9 What is to be compared with the salvation of the soul? What are riches, honors, health, long life? What are all the pleasures which the world can offer, sin promise, or the flesh enjoy? What is all that men call good or great? What is everything which the outward eye has seen, or natural ear heard, or has entered into the carnal heart of man —put side by side with being saved by Jesus with an everlasting salvation? Consider what we are saved from—as well as what we are saved unto. From a burning hell—to a blissful heaven! From endless wrath—to eternal glory! From the dreadful company of devils and damned spirits, mutually tormenting and tormented—to the blessed companionship of the glorified saints, all perfectly conformed in body and soul to the image of Christ, with thousands and tens of thousands of holy angels! And, above all, to seeing the glorious Son of God as He is, in all the perfection of His beauty, and all the ravishments of His presence and love! To be done forever with . . . all the sorrows, troubles, and afflictions of this life; all the pains and aches of this poor clay tabernacle; all the darkness, bondage, and misery of the body of sin and death—to be perfectly holy in body and soul, being in both without spot, or blemish—and ever to enjoy uninterrupted union and communion with God! O what a heaven lies before the children of God! Fashionable sins (J. C. Philpot, "Meditations on 1 Peter Chapter 1") "As obedient children, do not conform to the evil lusts you had when you lived in ignorance." 1 Peter 1:14 Peter warns us against yielding ourselves to the power and practice of any of those lusts which had dominion over us in the days of our ignorance—such as the base and sensual lusts of the flesh—or the more refined lusts of . . . money, power, pleasure, fashion, pride, worldliness, fleshly ease —those more fashionable sins in which a man may live and walk, and yet preserve his character and good name. Let the children of disobedience follow after and be conformed to all these worldly lusts; but let the children of obedience shun and abhor them as . . . hateful to God, deceitful and dangerous to themselves, and contrary to a holy, godly profession. "But just as He who called you is holy, so be holy in all you do." 1 Peter 1:15 At the cross alone (J. C. Philpot, "Meditations on the Blessed Redeemer") "Jesus has become our wisdom and our righteousness and sanctification and redemption." 1 Corinthians 1:30 "May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." Galatians 6:14 An experimental knowledge of crucifixion with his crucified Lord, made Paul preach the cross—not only in its power to save, but in its power to sanctify. The cross is not only the meritorious cause of all salvation—but is the instrumental cause of all sanctification. As there is no other way of salvation than by the blood of the cross—so there is no other way of holiness than by the power of the cross. Through the cross, that is, through union and communion with Him who suffered upon it, not only is there a fountain opened for all sin—but for all uncleanness! All our . . . pardon and peace, acceptance and justification, happiness and holiness, wisdom and strength, victory over the world, mortification of the body of sin and death, hope and confidence, prayer and praise, gracious feelings, spiritual desires, warm supplications, honest confessions, godly sorrows for sin, spring from the cross! At the cross alone can we . . . be made wise unto salvation, become righteous by a free justification, receive of His Spirit to make us holy, and be redeemed and delivered from . . . sin, Satan, death and hell. To the cross we are to bring . . . our sorrows, our trials, our temptations, our sufferings, to get life from His death, pardon and peace from His atoning blood, justification from His divine obedience, and resignation to the will of God from His holy example. At the cross alone is . . . the world crucified to us, and we to the world; sin mortified, and its reigning power dethroned; the old man crucified and put off, and the new man put on. For the most part, it is only through a long series of . . . afflictions, bereavements, disappointments, vexations, illnesses, pains of body and mind, hot furnaces, and deep waters, as sanctified to his soul's profit by the Holy Spirit, that the child of God comes to the cross. The kingship of Christ (J. C. Philpot, "Meditations on the Blessed Redeemer") "King of kings and Lord of lords!" Revelation 19:16 The kingship of Christ is full of sweet consolation to the tried family of God. As Zion's enthroned King, He supplies His people out of His own inexhaustible fullness! To Him, as our enthroned King, we give the allegiance of our hearts. Before His feet, as our rightful Sovereign, we humbly lie. And we beg of Him, as possessed of all power, to subdue our iniquities and rebellious lusts, and sway His peaceful scepter over every faculty of our soul. The kingship of Christ is a blessed subject of meditation, when we consider its bearing upon our helpless, defenseless condition. We stand surrounded by foes . . . internal, external, infernal, all armed against us with deadly enmity! Every child of God is surrounded by a multitude of enemies without and within, who, unless they are overcome—will most certainly overcome him. And to be overcome is to be lost, forever lost, and to perish under the wrath of God! What hope or help can we have, but in . . . that all-seeing eye, which sees our condition; that all-sympathizing heart, which feels for us; that all-powerful hand, which delivers the objects of His love from all the snares and traps—and defeats all the plans and projects of these mighty, implacable foes? We daily and hourly feel the workings of our . . . mighty sins, raging lusts, powerful temptations, besetting evils, against the least and feeblest of which, we have no strength! But as the eye of faith views our enthroned King, we are led by the power of His grace to . . . look unto Him, hang upon Him, and seek help from Him. Trials in providence, afflictions in the family, sickness and infirmities in the body, opposition and persecution from the world, a vile, unbelieving heart, which we can neither sanctify nor subdue, a rough and rugged path, increasing in difficulty as we journey onward, doubts, fears, and misgivings in our own bosom, inward slips and falls, wanderings, startings aside, hourly backslidings from the strait and narrow path, jealous enemies ever watching for our halting, with no eye to pity, nor arm to help—but the Lord's! How all these foes and fears make us feel our need of an enthroned King, Head and Husband . . . whose tender heart is soft to pity, whose mighty arm is strong to relieve! We should be ever looking up to our enthroned King, not only that He might sway His scepter over our hearts, controlling our rebellious wills, and subduing us to His gentle might; but as King over all our enemies—of which our internal foes are much more numerous and mighty than any external enemies! When we feel the power of sin, the tyranny of our vile lusts and passions, and what our nature is capable of if left to its own will and way—how sweet and suitable is the promise, "You will again have compassion on us; You will subdue our iniquities and hurl all our sins into the depths of the sea!" Micah 7:19 "We are powerless against this mighty army that is attacking us! We do not know what to do, but we are looking to You for help." 2 Chronicles 20:12 "The Lord your God is with you, He is mighty to save!" Zephaniah 3:17 The chief burden of the Lord's children (Philpot, "Meditations on the Adorable Redeemer") The chief burden of the Lord's children is sin. This is the main cause of all their sighs and groans, from the first quickening breath of the Spirit of God in their hearts until they lay down their bodies in dust. The wrath of God due to them fell upon Him! (J. C. Philpot, "Jesus, the Great High Priest") "God made Him who had no sin to be sin for us." 2 Cor. 5:21 "Christ also has once suffered for sins, the just for the unjust, that He might bring us to God." 1 Peter 3:18 If we would we see, feel, and realize the exceeding sinfulness of sin, it is not by viewing the lightnings and hearing the thunders of Sinai's fiery top—but in seeing the agony and bloody sweat, and hearing the groans and cries of the suffering Son of God, as made sin for us—in the garden and upon the cross. To look upon Him whom we have pierced will fill heart and eyes with godly sorrow for sin, and a holy mourning for and over a martyred, injured Lord. (Zech. 13:10.) To see, by the eye of faith, as revealed to the soul by the power of God—the darling Son of God bound, scourged, buffeted, spit upon, mocked—and then, as the climax of cruel scorn and infernal cruelty, crucified between two thieves—this believing sight of the sufferings of Christ, will melt the hardest heart into contrition and repentance. But when we see, by the eye of faith, that this was the smallest part of His sufferings—that there were depths of soul trouble and of intolerable distress and agony from the hand of God as a consuming fire, as the inflexible justice and righteous indignation against sin, and that our blessed Lord had to endure the wrath of God until He was poured out like water, and His soft, tender heart in the flames of indignation became like wax, and melted within Him—then we can in some measure conceive what He undertook in becoming a sin offering. For as all the sins of His people were put upon Him—the wrath of God due to them fell upon Him! No less real, and far more severe, were the agonies of His soul—for the wrath of God in the Redeemer's heart was as real as the nails that pierced His hands and feet! When the sins of the elect were found on Christ, justice viewed Him and treated Him as the guilty criminal. Separation from God, under a sense of His terrible displeasure on account of sin—that abominable thing which His holy soul hates—is not this hell? This, then, was the hell experienced by the suffering Redeemer when the Lord laid on Him the iniquities of us all. What heart can conceive or tongue express what must have been the feelings of the Redeemer's soul when He, the beloved Son of God, who who had lain in the bosom of the Father from all eternity, was by imputation, made a sinner—the deep wounds of suffering love felt by the Son of God when His Father, His own Father, hid His face from Him? A gracious influence (J. C. Philpot, "Jesus, the Great High Priest") The love of Jesus has a gracious influence on the life, conduct, and conversation of a true believer. The tree is known by its fruit; and those branches alone which bring forth fruit unto God, are in manifest union with the only true Vine. Love to Jesus is the constraining principle of all holy obedience. "If you love Me, keep my commandments," was His dying injunction to His disciples. As, then, His bleeding love is experimentally known, there will be . . . a conformity to His image, an obedience to His will, a walking in His footsteps. At the cross of the Lord Jesus Christ (J. C. Philpot) By the death Jesus, all our horrible filth and defilement, however black, monstrous, aggravated and abominable, however deep and dreadful, was thoroughly and forever . . . put away, cast behind God's back, blotted out as a thick cloud, and drowned in the depths of the sea! In the pierced hands, and feet and side of Immanuel, a fountain was opened for all sin and uncleanness! At the cross of the Lord Jesus Christ . . . justice and mercy met together, righteousness and peace kissed each other, mercy rejoiced over judgment, grace abounded over sin! Justice, with all its inflexible requisitions, was thoroughly satisfied; the law, with all its holy, unbending demands fully magnified; every perfection of God eternally glorified; every apparently barring attribute entirely harmonized; so that Jehovah, in all the blaze of ineffable purity, majesty, power, and holiness—can now be just, infinitely just—and yet the justifier of those who believe in Jesus. Here, then, at the foot of the cross, is pardon and peace for guilty criminals! Here is thorough justification for the self-condemned and self-abhorred! Here is salvation, complete and everlasting, for all the redeemed family of God! Here is a fountain, ever open, full and free! Here is a robe, in which the spouse of Jesus stands without blemish and without spot before the throne of God! Here mercy is magnified forever! Here dying love displays itself in all its breadth, and length, and depth, and height! Here grace, all-glorious, all-triumphant grace, reigns unto eternal life, by Jesus Christ our Lord! Authority, glory and sovereign power! (J. C. Philpot, "Jesus, the Enthroned King") "Hallelujah! For our Lord God Almighty reigns!" Rev. 19:6 The unlimited dominion of King Jesus extends over . . . all things, all events, all circumstances, all people! All are subjected to the sovereign control of the King of kings and Lord of lords! Everywhere on this earthly globe—as far as waves roll, winds blow, sun shines, or stars hold on their nightly courses—does the scepter of Jesus sway the destinies, and control the designs and actions of men. "He was given authority, glory and sovereign power; all peoples, nations and men of every language obey Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed!" Daniel 7:14 The Excellency of Prayer (By William Huntington, in a letter to a friend. This quote is longer—but it is choice.) Prayer is the blessed means which God has appointed to bring every grace from Christ to the believer. The believer is to let his requests be made known unto God, and for his encouragement God says that the prayer of the upright is His delight. Yes, He says that He loves to hear it. "Let Me hear your voice, let Me see your face! For your voice is pleasant, and you are lovely!" Prayer is the casting of our cares and burdens on the Lord. It is the pouring out of the soul before Him, the presenting of our troubles to Him. Prayer is communing and corresponding with Christ—and receiving grace from His fullness to help in every time of need. It is keeping open the communion between the Lord and His people. Prayer is their way of paying morning and evening visits to the King of kings and Lord of lords! It is their means of cultivating and keeping up perfect friendship with a Friend who loves at all times—and therefore it should never be neglected. Prayer is pouring out the soul unto God and placing before Him our troubles. It is "casting all our cares upon Him who cares for us."—and our burdens upon Him in whom we have "righteousness and strength." Prayer is opening the heart, the mind, and the mouth to Him who has said, "Call upon Me in the day of trouble! I will deliver you, and you shall glorify Me." It is besieging the everlasting kingdom, moving the throne of grace and knocking importunately at the door of mercy—encouraged by the promise, "Knock and it shall be opened unto you." In prayer we must take no denial. If we have but a feeling sense of our needs, and a Scripture warrant of a promise to plead, we must argue, reason, plead, supplicate, intercede, confess, acknowledge, thank, bless, praise, adore, repeat, importune, watch, and take hold of whatever may be of use to the soul. Sinners, sensible of their lost estate by nature, who feel their need and poverty, have many invitations, encouragements, precedents and promises. They have, under the teachings of the Holy Spirit, to plead and rely upon the covenant of Jehovah, the oath of God; the merits of Christ and all His covenant engagements, undertakings and performances; the covenant characters He sustains; His near relationship to them—together with all the glorious train of Divine perfections found in the proclamation of the Name of God to Moses (Ex. 34:6,7)—for these all sweetly harmonize and brightly shine in Christ crucified—who has never once yet disappointed the hope of a penitent sinner, but has graciously said, "Come unto Me, all who labor and are heavy laden, and I will give you rest!" His promises, like Himself, are unchangeable, and this is one of them—"The one who comes unto Me, I will never cast out." Private prayer is the Christian's court-visit to his God—the life and breath of his soul. It is the ascent of the heart to the Almighty—and its returns are the descent of Christ to be the soul's help! Prayer is the assuagement of grief, the easement of a burdened heart, and the vent of a joyful heart. It is the rich aroma of mystical incense, the overflowing of a living fountain, an all-prevailing sacrifice, and the delight of the Almighty! Moreover, prayer is the greatest, most blessed and most glorious privilege, with which perishing sinners ever were favored! Prayer is a defense against the spirit of this world, a bar to the inroads of vanity, a maul upon the head of the 'old man', and a lash of scorpions for the devil. It is a bridle in the jaws of a persecutor, a triumph over a voracious enemy, a dagger to the heart of a heretic, a key to parables and difficult Scriptures, and a battering-ram on the walls of salvation—for "the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it." Prayer uncloses the bountiful hand of God, opens the door of mercy, retains Christ on the throne of the affections, and covers every rival and usurper with shame and confusion of face! It is the believer's Royal Exchange, where he may take his cares, burdens, snares and troubles; his vexations, temptations, doubts and fears; his misgivings of heart, sorrows of mind, hardness of heart and ingratitude; together with his faintness, unbelief, and rebellion; also all his spiritual disorders—the leprosy of sin, the evil within, the plague of his heart, the plague of his head, his deaf ears, blind eyes, feeble knees, languid hands, halting feet and stiff neck! He may take all his sins there get rid of—and leave them all! In return for their troubles, believers receive from their heavenly Banker numberless deliverances, blessings and mercies; many spiritual refreshings, renewings, revivals and restorations; large returns of comfort, peace, love and joy; together with fresh discoveries, love tokens, wholesome truths, profound mysteries, glorious glimpses, bright prospects, celestial views, undoubted evidences, heavenly lessons; conspicuous deliverances, pledges and foretastes; reviving cordials; valuable banknotes in "exceeding great and precious promises," payable this very day, and every day—and even to millions of ages afterwards—signed, sealed, and delivered by Jehovah Himself—the "God who cannot lie!" Prayer has often scattered the confederate enemies of the soul, marred the schemes of opponents, frustrated the tales of liars, and made false teachers mad. Prayer counteracts the designs of Satan and his emissaries. It has made the believer to be an enemy to the world, the successful rival of deceivers, the envy of hypocrites, an eye-sore to the devil, the admiration of perishing sinners, a spectacle to the world—and a wonder to himself! He prays to his Father in secret, and his Father who sees in secret has engaged to reward him openly. By prayer the spiritual pauper comes up from the dust, and the beggar up from the ash-heap—to sit among the princes of God's people, and inherit the throne of glory! Prayer in faith has brought in countless providential mercies, as well as spiritual blessings. God could have granted them all without asking, but has condescended to honor the exercise of prayer by saying, "For all these things I will be inquired of by the house of Israel—that I may do it for them." Prayer engages the Almighty on the side of the suppliant, and establishes an alliance with God. "All things are possible to him who believes." "If you believe, you will receive whatever you ask for in prayer." Prayer has brought health to the sick, hearing to the deaf, speech to the mute, eyes to the blind, life to the dead, salvation to the lost; and has even driven the devil himself from the hearts of many—and brought the God of heaven to dwell in his place. Prayer is God's appointment, the Spirit's gift, the believer's privilege, and the scourge of Satan! Therefore, prize it and use it! God is well-pleased, and receives with pleasure, approbation, and delight—all who approach His throne of grace, sensible of their needs—in the name of Christ crucified. Hence faith in Christ becomes the only way of access to God—all other avenues are stopped up! The sword of justice is brandished to keep every other way to the tree of life closed. In Christ, we may come with boldness to the throne of grace; there is no obstacle, no hindrance, in this way. The sword of justice is sheathed, the law magnified, the ransom price paid, the devil dethroned, sin expiated, wrath endured, God well-pleased, sinners redeemed, enemies reconciled—that the Lord God might dwell among them! The great goddess Diana (Edward Payson, 1783-1827) "The great goddess Diana." Acts 19:27 They started shouting again and kept it up for two hours: "Great is Diana of the Ephesians! Great is Diana of the Ephesians!" Acts 19:34 So long as they remain in their natural state, the world is, in some form or other, the great goddess Diana—the grand idol of all its inhabitants. They bow down to it. They worship it. They spend and are spent for it. They educate their children in its service. Their hearts, their minds, their memories, their imaginations, are full of it. Their tongues speak of it. Their hands grasp it. Their feet pursue it. In a word, it is all in all to them; while they give scarcely a word, a look, or a thought to Him who made and preserves them—and who really is all in all. Amusements, pleasures & gaieties of the world (John Abbott, "The Christian Mother") It is not necessary for us to search for happiness in dangerous and forbidden paths. The young, inexperienced in the dangers of the world, often wonder why their pious parents are so unwilling that they should acquire a fondness for worldly amusements—which appear so innocent and pleasing to their youthful hearts. Parents! Cultivate in your children a taste for pure and noble pleasures—instead of a love of worldly gaiety. Pure and noble pleasures last. They wear well. They leave no sting behind. The pleasures of worldliness and gaiety do not wear well. They exhaust the powers of body and mind, and all the capacities of enjoyment, prematurely—and leave a sting behind. That is the reason why the Word of God condemns them—and why Christians abstain from them. He who acquires a taste for the amusements, pleasures and gaieties of the world—will find his earthly happiness greatly impaired, and will be exposed to temptations which will greatly endanger his eternal well-being. These worldly amusements are all of the same general character—leading to peculiar temptations. They all tend to destroy the taste for those quiet, domestic enjoyments, which, when cultivated, grow brighter and brighter every year—and which confer increasing solace and joy when youth has fled, and old age, and sickness, and misfortune come. Christian parents endeavor to guard their children against acquiring a taste for these worldly pleasures, because they foresee that these amusements will, in the end, disappoint them—and they can lead them in a safer path—and one infinitely more promotive of their happiness! The true Christian has experienced the folly of a life of worldly pleasure. There are thousands who were once the devotees of worldly gaiety—and they will tell you, that, since they have abandoned their former pursuits, and sought happiness in different objects, and cultivated a taste for different pleasures, they have found peace and satisfaction, which they never knew before—and they have no more disposition to turn back to these gaieties, than they have to resume the rattles of babyhood! The influence of example (John Abbott, "The Christian Mother") "Be an example . . . in speech, in the way you live, in your love, your faith, and your purity." 1 Tim. 4:12 The mother must strive to be herself, just what she wishes her child to be. She must cherish in her own spirit those virtues and those graces, which she desires to see as the embellishments of the character of her child. Our children have more right to expect that we shall be model parents—than we have to require that they shall be model children. Words alone are air. They fall upon the ear, and are forgotten. But who ever forgets abiding, consistent, unvarying example? What child ever ceases to remember the life—the daily life, of its father and mother? The ornaments and graces of the natural character can best be inculcated upon children through the influence of example. Would you have your daughter learn to control her passions, and cultivate a subdued, gentle, and submissive spirit? Would you have her speak soothingly to her little brother, when he is irritated, and bear her own little troubles without fretfulness or complaining? Show her how to do it by your example! In the same manner, all other right moral sentiments of heart, can be best cultivated through the influence of parental example. The great work of the formation of the character of children, should be done in the heart of the mother herself. I am to teach my child to avoid vanity, and pride, and selfishness—by cultivating within myself, with never-tiring industry, the spirit of meekness, of humility, of self-sacrifice. It is thus, more effectually than in any other way, that I am to reach and influence his heart. So I am to curb the impetuous passions of my child, mainly by gaining the victory over myself, and bringing all my own passions under perfect control. It is thus within myself—it is in my own heart, that I can work most effectually in molding the character of my children; for in promoting their moral progress I must go before them and lead the way. What fearful questions, then, arise in the mind of every parent? Am I what I wish my child to be? Am I grateful, submissive, cheerful? Have I conquered my passions—obtained weanedness from the world—and am I daily, in my life, presenting an example such as my child may safely imitate? Here lies the great work of parental faithfulness. Here is to be laid the deep foundations of all salutary family discipline. Thus did our Savior plead. Such was the influence He wielded. Persuasive as were His words—infinitely more persuasive was the power of His example! This world is fading away! (Charles Spurgeon) "Stop loving this evil world and all that it offers you!" 1 John 2:15 Hate the world, value its treasure at a cheap price, estimate its gems as nothing but fakes, and its strength as nothing but dreams. Do not think that you will lose any pleasure, but rather remember the saying of that early Church leader Chrysostom . . . "Despise riches, and you will be rich; despise glory, and you will be glorious; despise injuries, and you will be a conqueror; despise rest, and you will gain rest; despise the earth, and you will gain heaven!" "This world is fading away, along with everything it craves. But if you do the will of God, you will live forever!" 1 John 2:17 Written in illegible letters (Andrew Gray, 1634-1656, "Christ Precious to Believers) Love is written in illegible letters upon the cross—and only faith can read them. Adam's rib (Matthew Henry) "Then the Lord God made a woman from the rib He had taken out of the man, and He brought her to the man." Genesis 2:22 Eve was not taken out of Adam's head to top him, neither out of his feet to be trampled on by him; but out of his side to be equal with him, under his arm to be protected by him, and near his heart to be loved by him. Ah! what is to hold them back from evil! (David Magie, "Advice to Youth" 1855) Young people, you are in danger! In danger from inward corruption and outward temptation! In danger from your own native bias to evil, and from the traps which are set for your feet! It is proper for me to raise the voice of alarm. It is enough to make one's heart bleed to see multitudes of ardent, aspiring youth cast upon the world, with its ten thousand allurements and snares! Ah! what is to hold them back from evil! How are they to be kept from the paths of the destroyer? If God does not interpose, it would seem as if they must inevitably perish! I wonder why my children do not obey me better? (John Abbott, "The Christian Mother", 1833) Obedience is absolutely essential to proper family government. Without this, all other efforts will be in vain. You may pray with, and for your children; you may strive to instruct them in religious truth; you may be unwearied in your efforts to make them happy, and to gain their affection. But if they are in habits of disobedience, your instructions will be lost, and your toil in vain. And by obedience, I do not mean languid and dilatory yielding to repeated threats—but prompt and cheerful acquiescence to parental commands. Neither is it enough that a child should yield to your arguments and persuasions. It is essential that he should submit to your authority. The first thing therefore to be aimed at, is to bring your child under total subjection. Teach him that he must obey you. Sometimes give him your reasons; withhold them at other times. But let him perfectly understand that he is to do as he is told. Accustom him to immediate and cheerful acquiescence to your will. This is obedience. And this is absolutely essential to good family government. Without this, your family will present one continued scene of noise and confusion—the toil of rearing up your children will be almost intolerable—and, in all probability, your heart will be broken by their future licentiousness or ingratitude. Never give a command which you do not intend shall be obeyed! There is no more effectual way of teaching a child disobedience, than by giving commands which you have no intention of enforcing. A child is thus habituated to disregard its mother; and in a short time the habit becomes so strong, and the child's contempt for the mother so confirmed, that entreaties and threats are alike unheeded. "Mary, let that book alone," says a mother to her little daughter, who is trying to pull the book from the table. Mary stops for a moment, and then takes hold of the book again. Pretty soon the mother looks up and sees that Mary is still playing with the book. "Did not you hear me tell you to let that book alone?" she exclaims: "Why don't you obey?" Mary takes away her hand for a moment, but is soon again at her forbidden amusement. By and by, down comes the book upon the floor. Up jumps the mother, and hastily giving the child a passionate blow, exclaims, "There then, obey me next time!" The child screams, and the mother picks up the book, saying, "I wonder why my children do not obey me better?" This is not a very interesting family scene, but every one of my readers will admit that it is not an uncommon one. And is it strange that a child, thus managed, should be disobedient? No! She is actually led on by her mother to insubordination—she is actually trained to pay no heed to her directions. Even the improper punishment which sometimes follows transgression, is not inflicted on account of her disobedience, but for the accidental consequences. In the case above described, had the book not fallen, the disobedience of the child would have passed unpunished. Let it be an immutable principle in family government—that your word is law! The principle of government is simple and plain. It is to begin with enforcing obedience to every command. It is to establish the principle that a mother's word is never to be disregarded. Every judicious mother will, indeed, try to gratify her children in their reasonable wishes. She will study to make them happy; but she will never allow them to gratify themselves in contradiction to her wishes. Sheep or swine? (John Ensor) "The swine that has been washed returns to wallow in the mire." 2 Peter 2:22 Sheep and swine can both end up in the mire. Yet the essential difference in their two natures is quite visible from the reaction each has to its fallen condition. While sheep do stray and stumble into the mire, they quickly loathe the situation and struggle to get free. They may be dirty, but they desire to be clean. They may be stuck, but they bleat for their shepherd to come and save them out of the muck. But swine, in keeping with their nature, wallow in the muck, content to stay there all day. "The swine that has been washed returns to wallow in the mire." 2 Peter 2:22 When men have ridden the high horse (Charles Spurgeon) "I hate pride and arrogance!" Proverbs 8:13 "Pride goes before destruction, a haughty spirit before a fall." Proverbs 16:18 The wise man teaches us that a haughty heart is the prophetic prelude of a downfall. When men have ridden the high horse, destruction has always overtaken them. See Nebuchadnezzar, the mighty builder of Babylon, creeping on the ground, devouring grass like oxen, until his nails had grown like bird's claws, and his hair like eagle's feathers. Pride made the boaster a beast; as once before it made an angel a devil. God hates proud looks, and never fails to bring them down! All the arrows of God are aimed at proud hearts! O Christian, is your heart haughty? Are you glorying in your graces or your abilities? Are you proud of yourself, that you have had holy frames and sweet experiences? Mark it, there is a destruction coming to you also! Your 'flaunting poppies of self-conceit' will be pulled up by the roots! Your 'mushroom graces' will wither in the burning heat! Your self-sufficiency shall become as straw for the ash-heap! If you forget to live at the foot of the cross in deepest lowliness of spirit, God will chasten you with His rod. A destruction will come to you, O exalted believer—the destruction of your joys and of your comforts, though there can be no destruction of your soul. "The Lord detests all the proud of heart. Be sure of this: They will not go unpunished." Proverbs 16:5 Sharper scourges tear His heart! (Charles Spurgeon) "He had Jesus scourged, and handed Him over to be crucified." Mark 15:15 Pilate delivered our Lord to the lictors to be scourged. The Roman scourge was a most dreadful instrument of torture. Sharp bones were inter-twisted in the whip, so that every time the lash came down, these pieces of bone inflicted fearful lacerations, and tore off the flesh! The Savior was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this scourging by the the Roman lictors was probably the most severe of His flagellations. My soul, stand here and weep over His poor stricken body! Believer in Jesus, can you gaze upon Him without tears, as He stands before you—the picture of agonizing love? He is at once fair as the lily for innocence—and red as the rose with the crimson of His own blood. As we feel the sure and blessed healing which His stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms! "See how the patient Jesus stands, Insulted in His lowest case. Sinners have bound the Almighty's hands, And spit in their Creator's face! With thorns His temples gored and gashed, Send streams of blood from every part. His back's with knotted scourges lashed, But sharper scourges tear His heart!" We would readily go to our chambers and weep and pray our Beloved to imprint the image of His bleeding self upon the tablets of our hearts—and sorrow that our sin should have cost Him so dear! "With His stripes we are healed!" Isaiah 53:5 The heart of an unbeliever (Jonathan Edwards, "Men Naturally God's Enemies") "They cursed the God of heaven for their pains and sores. But they refused to repent of all their evil deeds." Revelation 16:11 The heart of an unbeliever is like a viper, hissing and spitting poison at God! When unbelievers come to be cast into hell, then their malice against God will fully appear. Then their hearts will appear as full of malice, as hell is full of fire. When they come to be in hell, there will be no new corruptions put into their heart; but only that their old ones will then break forth without restraint. That is all the difference between an unbeliever on earth—and an unbeliever in hell. In hell there will be more to stir up the exercise of corruption, and less to restrain it, than on earth. But there will be no new corruption put in. An unbelieving man will have no principle of corruption in hell, but that which he carried to hell with him. Men now have the seeds of all the malice against God, that they will exercise in hell. The malice of damned spirits is but a branch of the root that is in the hearts of unbelievers now. A unbeliever has a heart like the heart of a devil. Only the corruption is presently more under restraint in man, than in devils. Sacred picklocks! (Charles Spurgeon) Whenever you cannot understand a text, open your Bible, bend your knee, and pray over that text; and if it does not split into atoms and open itself, try again. If prayer does not explain it, it is one of the things God did not intend for you to know, and you may be content to be ignorant of it. Prayer is the key that opens the cabinets of mystery! Prayer and faith are sacred picklocks that can open secrets, and obtain great treasures! There is no college for holy education like that of the blessed Spirit, for He is an ever-present tutor, to whom we have only to bend the knee, and He is at our side, the great expositor of truth! God's jewels (Robert Leighton) "They will be mine," says the Lord Almighty, "in the day when I make up My jewels." Malachi 3:17 God has many sharp cutting instruments for polishing His jewels. Those who need the most polishing, He has most often to use His tools. "He will sit as a refiner and purifier of silver; He will purify the Levites and refine them like gold and silver." Malachi 3:3

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