It is proper for us to have three kinds of knowledge: the first is that we know our Lord God; the second is that we know ourselves, what we are by Him in nature and grace; the third that we know humbly what we ourselves are as regards our sin and our weakness. And the whole showing was given for these three, as I understand it.
All this blessed teaching of our Lord God was shown in three parts: that is to say, by bodily sight, and by word formed in my understanding, and by spiritual insight....
God showed two kinds of sickness of soul that we have: the one is impatience or sloth (for we bear our labor and our pains gloomily); the other is despair or doubtful fear (as I shall say later)....And these two are those which most trouble and tempt us (according to what our Lord showed me), from which He wills that we be put right....
And the cause why we are troubled with these sins is because of our ignorance of Love, for though the three Persons of the Trinity are all equal in themselves, the soul received most understanding in Love; yes, and He wills that in everything we have our contemplation and our enjoyment in Love.
To this knowledge we are most blind; for some of us believe that God is all Power and is able to do all, and that He is all Wisdom and knows how to do all, but that He is all Love and wills to do all, there we stop.
This ignorance is that which most hinders God's lovers, as I see it, for when we begin to hate sin and amend ourselves by the command of Holy Church, still there persists a fear that hinders us....And we do not know to despise it as we do another sin which we recognize (which comes through lack of true judgement) and it is against truth, for of all the properties of the blessed Trinity, it is God's will that we have most confidence and delight in Love.
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Julian of Norwich (1342 - 1416)
Julian of Norwich was an English anchoress and an important Christian mystic and theologian. Her Revelations of Divine Love, written around 1395, is the first book in the English language known to have been written by a woman. Julian was also known as a spiritual authority within her community, where she also served as a counsellor and advisor. She is venerated in the Anglican and Lutheran churches. The Roman Catholic Church has not declared her to be a saint or given her the title Blessed. Accordingly, she does not appear in the Roman Martyrology, nor is she included in the calendar of the Catholic Church in England and Wales.The first printed version of the Revelations was edited by a Benedictine, Serenus Cressy, in 1670. It was reprinted in 1843, 1864 and again in 1902. Modern interest in the text increased with the 1877 publication of a new edition of the Long Text by Henry Collins. An important moment was the publication of Grace Warrack's 1901 version of the book, with its "sympathetic informed introduction" and modernised language, which introduced most early 20th century readers to Julian's writings. Following the publication of the Warrack edition, Julian's name spread rapidly and she became a topic in many lectures and writings. Many editions of the works have been published in the last forty years (see below for further details), with translations into French (five times), German (four times), Italian, Finnish, Norwegian, Swedish, Danish, Dutch, Catalan, Greek and Russian.