For Reading and Meditation:      Romans 13:7-14We continue considering on the fact that the Beatitudes are the finest prescription for mental and spiritual health that has ever been given. It is helpful to keep in mind at this stage in our meditations that the Beatitudes are be-attitudes, not do-attitudes; the doing comes out of the being. Some ministers and commentators refer to them as "the beautiful attitudes" - a description I find greatly appealing. Our attitudes have a tremendous and powerful influence upon every part of our being - physical as well as emotional. A missionary from the Philippines tells how, during the war, he and his wife were ordered into prison camps by the Japanese, and were instructed that they could take with them all they could carry in their suitcases and no more. His wife, weighing just over 100 pounds, and not at all strong, carried a load of 200 pounds, mostly tinned food, a distance of five miles - a load neither of them could even lift after they arrived. Mannheim, a famous scientist, says that we normally use about one-eighth of our physical reserves, and that these reserves are only called upon when we employ the right attitudes. If our attitudes can help tap hidden physical reserves, then think of what our experience can be if we adopt the "beautiful attitudes" which our Lord expounds for us in His Sermon on the Mount. We can maximise our potential and multiply our effectiveness, not only in the physical area of our being, but in our mental and emotional areas also. Many doctors and scientists agree that it is not our arteries but our attitudes which have the biggest say in our personal well-being. Loving heavenly Father, help me to do as Your Word commands and "clothe myself with the Lord Jesus Christ". Show me how to have His attitudes - the "beautiful attitudes" - so that I might live fully and abundantly. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>1 Peter 2:21</li><li>Matthew 11:29</li><li>John 13:15</li><li>Hebrews 12:2</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus do besides expounding these attitudes?</li><li>How should our lives be?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"Rather, clothe yourselves with the Lord Jesus Christ '" (v. 14)

Romans 13:8-14Christian teachings deal with life. To begin with, here is a word about debt-paying. "Let no debt remain outstanding, except the continuing debt to love one another." We should never fail to pay a debt when it falls due. The person to whom we owe it expects the money at that time, and bases his own engagements upon the receiving of it. If we do not pay him, he in turn is left unable to pay another to whom he is indebted, and who can tell how many other people, in turn, will be disappointed, and perhaps left in embarrassment, because of our failure to pay our debt? Then, it is a bad habit for anyone to form - allowing debts to go unpaid. Like other habits, too, it grows easily, and soon becomes so fixed that a man thinks nothing of being in debt.There is a kind of indebtedness, however, which none of us can help - the debt of love. We never can get it paid off. Of course, we are to pay it as fast as it falls due. But even when we do this we cannot get out of love's debt. At the close of a day we may feel that we have met all our obligations of love to all about us - family, friends, neighbors. Yet, when we arise next morning, we find all the debts of yesterday facing us again, not one of them diminished. We can do nothing but begin to pay them off again, toiling the whole day to do it.Love includes all other duties. "He who loves his neighbor has fulfilled the law." All the other commandments are mere fragments of the law of love. All the duties which we owe to others, really gather themselves in concentration into the one golden duty of love. He who loves - truly obeys all the commandments. This Paul illustrates in the following verse. "The commandments: "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."Love never does another any harm. "Love does no harm to its neighbor." Love always thinks of other people's good. Whatever, therefore, injures another in any way - is a violation of love's duty. What about the man who tempts a boy to drink and puts the first glass of alcohol into his hand? Has he wrought no harm on his neighbor? Suppose that a few years hence this boy has become a drunkard - whose is the guilt of having started him in his course of ruin? What about the saloon-keepers, who, to make money, deal out intoxicating drinks to the men - young and old, weak and strong? Think of the ruin wrought in lives, in homes? Is there any good to counterbalance the evil? Are any homes, brightened, sweetened, made happier, better, holier, truer - by the saloon? Are any lives made purer, cleaner, more earnest, more beautiful, nobler, more godlike - by the saloon?There is a call here to awake. "It is time for you to awake out of sleep." The picture suggested is of one still asleep when the sun is high in the heavens. There is a great pressure of duty - but the man sleeps, indifferent to all calls. During the day we have duties, which would crowd every moment if we were doing them all. But here are men sleeping away half their day, leaving their work untouched.The man who never thinks of eternity is asleep; yet he may be very busy in worldly things, a "wide-awake man," his neighbors may call him ambitious, alert, diligent, successful - but if he does not think of God and the eternal world, he is asleep. The world is full of such people, and we ought to try to wake them up before it is too late.Night covers many deeds of sin and shame. When day comes, wrongdoings hangs its head. We are living in the light and we should be ashamed to continue doing the things of darkness. Here again we touch the saloon business. Surely it is among the "works of darkness." Even saloon keepers practically admit this, for who ever saw a saloon open to the daylight and to all eyes, as other kinds of business are? Its windows are made dim or opaque, and its doors are made to shut quickly after a man enters. No one passing outside can see what is going on inside. This itself is a confession, which puts a question on the business. It all were open to the public, as a dry goods store, men would be ashamed to go in.In the thirteenth verse we come again upon intemperance, "Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy." Whatever anyone may say about the Bible's position on the question of wines, there is not a shadow of doubt where it stands concerning drunkenness. It puts it down among the most debasing of sins, the most degrading, the most ruinous of all vices. Can there be anything more debasing of a man with an immortal nature - than to get drunk! Of course, no one intends to get drunk when he begins to drink. But the story is familiar to need writing out - of the end of nine cases out of ten of moderate drinking. The only absolute safety is total abstinence ."Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature." The only true way to get rid of the wrong things in our life - is to put on Christ. Being good merely by not being bad, is not enough. There is a striking parable of an expelled evil spirit. He went out of the man under some pressure, and wandered, desolate and restless, through deserts until, discontent not to be injuring someone, he wandered back to his old place and found the man in whom he had dwelt. He found his old house swept and garnished - but empty yet, and gathering up some other demons worse than himself, he reentered the unoccupied house, and the last state of that man was worse than the first. It is not enough to put out the demon; we must also admit the Christ into our heart's house. Emptiness is always a condition of peril.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Romans 13:8-14

The Law of Love

This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life. § Whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. My yoke is easy and My burden is light. § If you love Me, keep My commandments. §  He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him. Happy is the man who finds wisdom, and the man who gains understanding. § Her ways are ways of pleasantness, and all her paths are peace. § Great peace have those who love Your law, and nothing causes them to stumble. § I delight in the law of God according to the inward man. This is His commandment: that we should believe on the name of His Son Jesus Christ and love one another. § Love does no harm to a neighbor; therefore love is the fulfillment of the law.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 His commandments are not burdensome. 

10 爱是不加害与人的，所以爱就完全了律法。

爱是不加害与人的，所以爱就完全了律法。

罗马书 13:10

 10 爱是不加害与人的，所以爱就完全了律法。

新标点和合本（英语：Chinese Union Version with New Punctuation，缩写：CUNP 或 CUVNP）于1988年出版，由联合圣经公会组织圣经学者、翻译顾问和编辑人员，以《和合本》为基础展开修订。《新标点和合本》在用语和文体上基本没有改动[1]。目前香港圣经公会销售的中文圣经，主要也是以《新标点和合本》和《和合本修订版》为主[2]。1988年《新标点和合本》与1919年《和合本》的关系，就像是1769年《钦定版圣经》与1611年《钦定版圣经》，前者更新了拼写与标点，使之和现代一致。


新标点和合本

 爱是不加害与人的，所以爱就完全了律法。

Romans 13:10

爱是不加害与人的，所以爱就完全了律法。

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2025年9月16日

罗马书 13:10 CUNPSS

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