For Reading and Meditation:      Psalm 51:1-15As we continue discussing what it means to be pure in heart, we ask: How do we ensure that our hearts are made pure? Great controversy has raged over this issue in every century of the Church. Those who see sin as having made deep inroads into human nature say that the only thing God can do with sin is to forgive it. Others see the soul as a battleground on which long-drawn-out hostilities take place between the flesh and the Spirit. And there are those who claim, as did John Wesley, that inner purity can be imparted by a sudden influx of divine grace. Adherents of these views fall into three main groups: (1) those who believe that purity is imputed; (2) those who believe that purity is imparted; and (3) those who believe that purity is developed. Those who believe that purity is imputed say that Christ flings His robe of righteousness around a sinner and then God for ever sees him in the spotless garments of His Son. Those who believe purity is imparted claim that there is an experience awaiting all believers, usually subsequent to conversion, whereby, through a crisis experience, God imparts the gift of purity. This belief received great prominence under John Wesley. Those who believe purity is developed see the work of God in the soul proceeding along the lines of a slow but steady improvement. Which of these is right? I believe that each view has something to contribute; it is when the emphasis is disproportionately placed that problems arise. God both imputes and imparts purity, and then helps us apply and develop these truths in our daily life and experience. O God my gracious Father, I am so thankful that You have provided for my deepest needs - and especially my need for inner cleansing. Wash me so clean on the inside that I will be whiter than the whitest snow. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>1 Peter 1:1-22</li><li>Psalm 24:3-4</li><li>1 Timothy 1:5</li><li>1 Timothy 5:22</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>To what else does Peter relate purity?</li><li>What was Paul's exhortation to Timothy?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"Cleanse me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow." (v. 7)

For Reading and Meditation:      James 1:1-12We are meditating on the second of Christ's Beatitudes: "Blessed are those who mourn, for they will be comforted." Yesterday we saw that the meaning of this statement is that when we are willing to experience sorrow and grief, then God is able to use these encounters to sensitise our spirits and make our ministry to others more effective and more fruitful. I am afraid, however, that the majority of Christians, myself included, greatly fear this truth. Some years ago after I had expressed this same truth a woman wrote to me thus: "I am terribly afraid of what you said concerning grief and sorrow being the means in God's hands of deepening our sensitivity to others. I have not found this to be so. I find that grief and sorrow make me more concerned about myself than about others. Thus I cannot pray the prayer you suggested: 'Lord, put all the pressure on me You want; I know that the pressure You permit is all part of Your purpose - to make me the kind of person You want me to be.' " We must always be careful that we do not interpret Biblical truth by human experiences; we must interpret human experiences by Biblical truth. Scripture tells us that God permits pressure for a purpose, and that sorrow and grief will produce tremendous benefits in our lives - providing we let them. There's the rub! Whenever Biblical principles don't seem to work for us, then don't question the principle - question whether or not you are open to it, and whether you are applying it in the way God directs. There is very little point in arguing with God - He's always right. O Father, help me to see that when things are not working out the way Your Word decrees, the problems are not on Your side - but on mine. And help me to side with You and against myself in such issues - for You are always right. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Job 23:10</li><li>1 Peter 1:1-9</li><li>Isaiah 48:10</li><li>2 Corinthians 4:17</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Job's testimony?</li><li>What does our suffering bring about?</li></ul></div></div>

"Dear brothers, is your life full of difficulties and temptations? Then be happy." (v. 2, TLB)

For Reading and Meditation:      1 Thessalonians 5:12-24Now that we have spent a few days meditating on the fact that the Beatitudes provide us with the right mental and spiritual attitudes for healthy and abundant living, we are ready to begin focusing on the first of these profound statements: "Blessed are the poor in spirit, for theirs is the kingdom of heaven." (Matthew 5:3). Some translations read, "Happy are the poor in spirit '", and one goes so far as to say, "Congratulations to the poor in spirit '" It is important to keep in mind that the word "happy" (Greek makarios) carries a far richer tone than we commonly attach to the word. It suggests a deep, abiding happiness, not just a temporary emotional lift. In the very first words of the Sermon on the Mount, therefore, Jesus puts His finger on one of life's most vital issues - individual and personal happiness. We all want to be happy - and rightly so. The longing for lasting happiness is a deep-rooted instinct that has been built into us by the Creator Himself. The God who made the sunset, painted the rose, put the smile on a baby's face, gave the gift of playfulness to a kitten and put laughter in our souls is surely not happy when we are unhappy. Although it is a God-given instinct to be happy, we must also see that it is only God who can make us happy. Apart from Him and His redemptive love as expressed through the cross and the resurrection, we would be "most miserable" (1 Corinthians 15:19, AV). As someone once confessed: "Now that I know Christ, I'm happier when I'm sad than before when I was glad." Thank You, my Father, that You not only command me to be happy but provide me with the resources which make it gloriously possible. One touch of Your gladness and my heart sings for ever. I am so deeply, deeply thankful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Romans 14:1-18</li><li>Isaiah 12:3</li><li>John 16:24</li><li>1 Peter 1:8</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is the kingdom of God?</li><li>What is this joy full of?</li></ul></div></div>

"Be happy ' at all times." (v. 16, Phillips)

WE have never seen the glorified body of Jesus, but we have believed what His word declares of Him, and believing we love Him. As the only-begotten Son of God, who was exalted, dignified, and glorified from everlasting; as the voluntary Saviour of poor lost sinners, who became incarnate, suffered, bled and died for them. We love His adorable person, His countenance is majesty, His heart is love, His hand is omnipotence, His eye is bountifulness, His bowels are compassion, and His presence and smile are heaven. We love His precious salvation, in its freeness, completeness, and glory. We love His delightful promises, which anticipate our wants, meet all our wishes, and fill our souls with peace. We love His throne, where He meets us, attends to our requests, and blesses us indeed. We love His holy precepts, which exhibit His authority, display His love, and call us to holiness. We love His heaven-born family, who wear His likeness, are the excellent of the earth, and resemble the children of a king. Oh to love Him more! To love Him with all our hearts, minds, souls and strength! To manifest our love to Him by holy actions, and a useful life!A bleeding Saviour, seen by faith; A sense of pardoning love; A hope that triumphs over death, Give joys like those above.

Written by James Smith for his own flock around 1840, but such was the demand that by 1846 over thirty thousand copies where in circulation.

The Believer's Daily Remembrancer

"Whom having not seen ye love." 1 Peter 1:8

Man never finds real joy till he finds the Lord. Then he enters in to what Peter calls "joy unspeakable and full of glory" (1 Peter 1:8).Anyone can rejoice when circumstances are favorable, but the joy which is the fruit of the Spirit is not the result of earthly circumstances. It springs from our relationship to the Lord and from the precious promises He has given to us. Christ would have to be dethroned before the Church could be finally robbed of its joy.Christian joy can coexist with suffering. Paul weds the two when he speaks of "all patience and longsuffering with joyfulness" (Colossians 1:11). The Thessalonian saints had received the word "in much affliction, with joy of the Holy Ghost" (1 Thessalonians 1:6). Suffering saints down through the centuries have testified how the Lord has given them songs in the night.Joy can coexist with sorrow. The believer can stand by the grave of a loved one, shed tears of sorrow at the loss, yet rejoice at the knowledge that the loved one is in the presence of the Lord.But joy cannot coexist with sin. Whenever a Christian sins, he loses his song. Not until he confesses and forsakes that sin is the joy of his salvation restored.The Lord Jesus told His disciples to rejoice when they were reviled, persecuted and falsely accused (Matthew 5:11-12). And they did! Not many years later we read of them leaving the courtroom, "rejoicing that they were counted worthy to suffer shame for His name" (Acts 5:41).Our joy increases as we grow in the knowledge of the Lord. At first, perhaps, we can rejoice in minor irritations, chronic ailments and trivial inconveniences. But the Spirit of God wishes to bring us to the point where we can see God when circumstances are at their worst and rejoice in the knowledge that His way is perfect. We are spiritually mature when we can say with Habakkuk, "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls; yet I will rejoice in the Lord, I will joy in the God of my salvation" (Habakkuk 3:17-18).

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"The fruit of the spirit is.. .joy." (Galatians 5:22)

Matthew 13:31-33 Matthew 13:44-52The parables of Jesus are unforgettable pictures. They are stories laden with truth. Some preachers tell stories which thrill those who hear them, and yet they are tales with no lesson. The parables of Jesus are rustic and interesting, and yet they are vital with spiritual meaning.The mustard seed is little, so small that one can scarcely see it. Yet it has life in it, and when it is sown in a field it grows and becomes a tree, so large that the birds come and nest in its branches. There would be no reason for our Lord's telling us about this little seed and its plant merely as a bit of natural history. It is beautiful and interesting even in this way - but He had a further purpose in His parable. He uses it as an illustration of His kingdom in the world."The kingdom of heaven is like a grain of mustard seed." Christianity began in a very small way. A little baby lay in a manger - that was the beginning of the kingdom of heaven in this world. A kingdom implies a king. Christ ruled over a very small kingdom that night. His mother loved Him as mothers always love their children, and He reigned in her heart. Some shepherds came in during the night and saw the Child-King and worshiped Him. Their lives were never the same again, for one who has had a God-given vision of Christ can never lose the influence out of his heart. They returned to their lowly duty - keeping watch over the flock - but they were better shepherds afterwards and better men. The kingdom of heaven had entered their hearts.But the beginning of the kingdom was small indeed - like a mustard seed. For thirty years it seemed to have no appreciable growth. The child grew - but dwelt in a lowly home in a peasant village. His childhood was not unusual. He was not an unusual boy. There was no halo around His brow. Nothing showed that He was kingly. There were no flashings of divinity on His face. He did no brilliant things. He wrought no miracles. He went to school and learned His lessons - but revealed no greatness. According to the customs of His people, he entered the carpenter's shop at twelve as an apprentice, and for eighteen years worked at the carpenter's bench. "The kingdom of heaven is like a grain of mustard seed… which indeed is smaller than all seeds."We know what the kingdom of Christ is today. It has touched many lands with its holy influence. It has become a great tree with many wide-spreading branches. On its boughs the birds sit and sing. In its shadows the people rest. Its fruits feed the hunger of multitudes. The tree is still growing. The great missionary movement of today is extending it, and it is destined to fill all lands. "The kingdom of heaven is like a mustard seed, which a man took and planted in his field.Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."The next parable tells of the pervasive and permeating influence of the gospel of Christ. "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough." Usually in the Bible, leaven stands for something evil. It was a symbol of sin in the Mosaic dispensation. Paul exhorts believers to purge out the old leaven. But here it is used in a good sense. The teaching is very apt. Leaven works secretly and silently. It makes no noise. It works pervasively, creeping out through the dough until every particle of it has been affected. Thus it is that the influence of Christianity permeates society, penetrating everywhere, touching every institution, changing all things.The illustration may be widely applied. Thus individual lives are changed. The leaven of Divine grace in the heart works out until the whole character is changed. Henry Drummond in one of his books tells of a girl whose life was transformed into great spiritual beauty. Her friends wondered what had wrought the change. At length the secret was discovered in a verse of Scripture which she carried in a locket, "Whom having not seen, you love" (1 Peter 1:8). The leaven works also in communities. Neighborhoods are changed, transformed by the gospel. In mission lands there are many notable illustrations.The truest work of Christianity is quiet. It is a religion less of organization, than of personal influence. It is not always the most active person who does the most for the advancement of the kingdom of God; often it is the quiet man or woman whose life is holy and beautiful, who really does the most for the changing of other lives. Many an invalid, who cannot take any active part in the affairs of the Church - yet exerts a sweetening and ennobling influence in a home, in a community, which far surpasses in its value the busy ministry of one who is always going about, talking, doing good.The lesson from the leaven, is that it does its work by being put into the midst of the loaf. It will not do any good if laid on the shelf; in however close proximity to the dough. It must be in the mass. There are some Christian people who seem to feel no responsibility for the touching or influencing of other lives. They incline to keep away from people and to be exclusive. But leaven will never do its work if kept away from people. Thus Jesus did - He was called a friend of publicans and sinners. He ate with them and mingled with them in all social ways, and His pure, loving, gentle life left its impress on their lives. Jesus did not teach His disciples to hide away from people, to keep out of the world - but to live in the world, to be friends of men, to seek to influence others by being with them. He said they were salt - but salt to do its work, to perform its mission, must be rubbed into that which it is to preserve.We need to take the lesson. Be leaven wherever you are. Let your godliness be felt. Let your kindness touch others. Let your example have in it a contagion of joy, of peace, of unselfishness, of sweetness, of purity, which shall be a blessing everywhere. Be sure that you make one little spot of the world better, cleaner, whiter, brighter, gladder - because you live in it.In another parable Jesus says, "The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field." There were no banks in ancient times, especially in unsettled countries. It was common therefore to hide treasure in the ground. Not infrequently did one come upon such concealed treasure. Of course, Jesus had spiritual treasure in His thought, as He is illustrating the kingdom of heaven. We do not dream of the wealth of invisible riches that are always close to us as we go through this world. A man may work for years in a field, digging and plowing over it, not thinking of anything of value in it, and then suddenly someday discover that there are valuable minerals or even gems hidden under his pick and plow.Dr. Newell Hillis says: Lecturing in Kentucky recently, I saw a cave of diamonds, newly discovered. One day a farmer, plowing, thought the ground sounded hollow. Going to the barn he brought a spade and opened up the aperture. Flinging down a rope, his friends let the explorer down, and when the torches were lighted, behold, a cave of amethysts and sapphires and diamonds. For generations the cave had been undiscovered and the jewels unknown. Wild beasts had fed just above those flashing gems, and still more savage men had lived and fought and died there. And yet just beneath was this cave of flashing jewels.We do not know what hidden treasures of spiritual good there are all the while so close to us that our hand could take them if we saw them. Sometimes we come suddenly upon them, and then we should instantly seize them and appropriate them, whatever it may cost us. The man in the parable sold all he had and bought the field in which the treasure was concealed. We should be ready to give up all we have to get the spiritual riches that we find.The parable of the pearl teaches almost the same lesson as that of the hidden treasure. "Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it." The merchant sought goodly pearls - the best that could be found. Then when he heard of this best of pearls, he was willing to give up all he had that he might possess it. Too often, we do not live for the best things. When we find something even better than the good - we should be eager to possess it, no matter if we have to give up all we have to buy it.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 13:31-33;Matthew 13:44-52

Pictures of the Kingdom

1 Peter 1:1-12"To God's elect, strangers in the world, scattered. .. who have been chosen according to the foreknowledge of God the Father." It is a sweet pleasure to be chosen to be a friend even by a true and noble man, to have a pure and loving heart turn to us and choose us from among many for regard, affection and interest. But it is far more precious to know that God has chosen us to be His friends. His children. Jesus said of His disciples, "You did not choose me - but I chose you."We are told also that we love God - because He first loved us. Instead of puzzling our brains over the doctrine of "election," let us accept the sweet thought which such words as these bring to our hearts. How sacred it makes our life seem to think of it in this way!"Through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood." When God chooses us to be His children, He also provides for making us holy and fit to be partakers of the heavenly inheritance. The word "sanctification" has two senses. It means a setting apart. The Father chooses us - and the Holy Spirit sets us apart as God's. We belong to Him and are sacred to His uses. Then the word means also the actual cleansing of the nature - making it holy. The Spirit enters into our heart and makes His home there, purifying the fountains of life and overcoming and driving out the evils of the flesh. The blood of Christ also has a part in the making holy of those whom the Father has chosen. We are redeemed by His blood. The blood cleanses from all sin. Thus the three persons of the Trinity are active in the saving of everyone who is saved:  
The Father chose, 
the Son made atonement, and  
the Holy Spirit purifies and sanctifies .We enter God's spiritual family by a new birth. "In his great mercy he has given us new birth into a living hope." In our natural state we are not ready for life in God's household. A wicked man, with an unholy heart, could never be happy in heaven. He cannot even be happy in a prayer meeting on earth. We must have holy feelings, desires and affections, before we are prepared for living in a holy atmosphere. The kingdom of heaven must come into our heart - before we can enter into the kingdom. So God provides that when we receive Christ, the Holy Spirit renews and changes our nature, giving us the child - heart. We see here also that it is not for anything in ourselves that God has chosen us, changed our heart, and taken us into His family - but "according to his great mercy." Mercy always implies unworthiness. We are saved through the grace and love of God.There is a glimpse here, too, of the blessedness of the Christian's hope. It is a "living" hope. We are born again to an inheritance of life, eternal life. Our hope itself is living and eternal. Earth's best things are uncertain, and at their best are only for a time. But the hope of the Christian is immortal. It is guaranteed by Christ's resurrection. He conquered death, and all who rest upon Him - live with Him for evermore."An incorruptible and undefiled and unfading inheritance - reserved in heaven for you." Here we see what our living hope is. It is an inheritance, a free gift to us, something which comes to us from our Father. It is not like earthly inheritances, however, for they are liable to waste or to be lost. This inheritance is "incorruptible," that is, it is not subject to decay - but is eternal. It is "undefiled." Some earthly inheritances pass down to children stained in the getting. An honest old man, dying, said to his sons, "I do not leave you very much - but there is not a dirty shilling in it all." He meant that every penny of it had been honestly earned. This is not always true of this world's inheritances. Too often there is many a stained shilling in them. But the heavenly inheritance is absolutely without stain. It is purchased for us at the price of Christ's blood, and comes to us from our Father's hands, white with heaven's own purity.Another thing about it, is that it fades not away. Earthly inheritances often fade away, leaving the inheritor in poverty. This inheritance is beyond the reach of robber and money panic and all shrinking in values. It never can be taken from us. It is not in any banks or investments of earth - but is laid up for us in heaven, reserved there in security until we get home."Who are being protected by God's power through faith for a salvation that is ready to be revealed in the last time." Not only is the inheritance kept in secure reserve for us - but we are guarded on the way to receive the inheritance. This is very important. The world is full of dangers through which we must pass to get to heaven. On every hand there are enemies. We could never get safely to the blessedness laid up for us - if we had no protection along the way. But we are guarded by the divine power. God Himself is with us always, sheltering us with His wings of love, keeping us. Our part is faith - resting in the divine keeping, simply going forward in the way of duty, leaving to God the guarding of our lives."You rejoice in this, though now for a short time you have had to be distressed by various trials." For a little while the Christian is to be tried. "Weeping may tarry for the night - but joy comes in the morning." We can surely bear trial a little while. Then, there is a "need be" in the trial. There is a blessing which God has to give us - that we cannot get in any other way. The purifying of the gold never can be gotten without fire. Not to be cast into the hot furnace - is to keep the dross. God never chastens unless there is a "need be.""These have come so that your faith - of greater worth than gold, which perishes even though refined by fire - may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed." Again, the grief is caused by "trials" which are testings of faith, so that it may shine at length in glory at the appearing of Christ. So we ought not to be troubled by our trials. There is a blessing in them. As the rough, unsightly ore, by passing through the fire, yields at last bright, shining gold - so our weak faith, with its admixture of self-will and pride and evil - is purified by the fires of trial, so that at last it appears before God to receive praise, honor and glory."Though you have not seen Him - you love Him; and even though you do not see Him now, you believe in Him." The love of Christ will keep us in temptation and trial. The secret of a faithful, true and beautiful life - is this love of the unseen Friend. Drummond tells of a young girl who became wondrously beautiful in her life and character, growing into a rare Christlikeness. Her friends wondered what the secret could be. She wore upon her breast a little locket, which she always kept closed, refusing to allow anyone to see within it. Once, however, when she was very ill, a friend was permitted to open it and found there only a little piece of paper, bearing the words, "Whom not having seen - I love." This told the whole story. Her love for the unseen Christ was the secret of that beautiful spiritual life which had so impressed itself upon her friends.The secret of the life of Moses is given in one phrase, "He endured, as seeing him who is invisible." Faith is better than sight. If we believe and love the unseen Friend, our life will be firm and steadfast in all trial, and will be transformed little by little into the beauty of Christ."Though you have not seen Him - you love Him; and even though you do not see Him now, you believe in Him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls." We find here two blessings resulting from the love for the unseen Savior. One is unspeakable joy, even in a life of sore trial. The other is "salvation." We need but to continue faithful unto the end, to receive the full and glorious inheritance."Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care." Both earth and heaven are intensely interested in this great redeeming work of Christ. There are smart men who are so busy in their researches into little earthly matters that they cannot get time to study the things of the spiritual kingdom of God. Here, however, we see that in heaven's sight, nothing in this world so merits the thought, study and research of the wisest beings in the universe, as Christ's work of redemption.The interest of the angels in Christ's sufferings as the Redeemer is very beautiful. There is a picture by Domenichino which represents the scene on Calvary, on the evening after the Savior's body had been taken down and laid in the grave. The cross is empty. An angel stands beside the crown of thorns which lies there, feeling with the point of his finger one of the sharp points. His face wears a look of mystery and wonder. He is trying to find out the meaning of suffering. Angels in heaven know nothing of pain by personal experience. The artist's thought is that to this angel, the sufferings of Christ were a great mystery which he was trying to understand. The same thought is suggested in the words, "Which things angels desire to look into." Surely it is worth while to give thought and attention to the great and wonderful things of Christ, since even the highest angels find in them mystery worthy of their deepest study. Nothing else in all the ranks of knowledge, is so worthy of our deepest study and most diligent research and investigation, as is the glorious gospel of the blessed God!

1 Peter 1:1-12

The Heavenly Inheritance

We walk by faith, not by sight. § We love Him because He first loved us. § And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. § In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise. § To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” § Blessed are all those who put their trust in Him.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Whom having not seen you love. 

Joy in the Holy Spirit. § Inexpressible and full of glory. Sorrowful, yet always rejoicing… Exceedingly joyful in all our tribulation. § We also glory in tribulations. Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame. § These things I have spoken to you, that My joy may remain in you, and that your joy may be full. § As the sufferings of Christ abound in us, so our consolation also abounds through Christ. Rejoice in the Lord always. Again I will say, rejoice! § The joy of the Lord is your strength. In Your presence is fullness of joy; … at Your right hand are pleasures forevermore. § For the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.

 The fruit of the Spirit is . . . joy. 

We… rejoice in hope of the glory of God. And not only that, but we also glory in tribulations. § I am filled with comfort. I am exceedingly joyful in all our tribulation. § Believing, you rejoice with joy inexpressible. In a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their liberality. § To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ. Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? § God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.

 As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 

If in this life only we have hope in Christ, we are of all men the most pitiable. “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. § Having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession. Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” § Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls. We walk by faith, not by sight. § Do not cast away your confidence, which has great reward.

 Faith is the substance of things hoped for, the evidence of things not seen. 

By grace you have been saved through faith, and that not of yourselves; it is the gift of God. § Without faith it is impossible to please Him. § He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. § Lord, I believe; help my unbelief! Whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. § Faith working through love. § Faith without works is dead. We walk by faith, not by sight. § I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. § Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls.

 The fruit of the Spirit is . . . faithfulness. 

The hope which is laid up for you in heaven. § If in this life only we have hope in Christ, we are of all men the most pitiable. § We must through many tribulations enter the kingdom of God. § Whoever does not bear his cross and come after Me cannot be My disciple. § No one should be shaken by these afflictions; for you yourselves know that we are appointed to this. Rejoice in the Lord always. Again I will say, rejoice! § The God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit. § Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead. Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory. § Through [Him] also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

 Rejoicing in hope. 

In the Lord I have righteousness and strength. To Him men shall come, and all shall be ashamed who are incensed against Him. In the Lord all the descendants of Israel shall be justified, and shall glory. § Be glad in the Lord and rejoice, you righteous; and shout for joy, all you upright in heart! The righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe …To demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Rejoice in the Lord always. Again I will say, rejoice! § Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory.

 In Your name they rejoice all day long, and in Your righteousness they are exalted. 

May my meditation be sweet to Him. § My beloved is … chief among ten thousand. § A chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame. § You are fairer than the sons of men; grace is poured upon Your lips. § God … has highly exalted Him and given Him the name which is above every name. § It pleased the Father that in Him all the fullness should dwell. Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory. I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.

 He is altogether lovely. 

Oh, that You would rend the heavens! That You would come down! § As the deer pants for the water brooks, so pants my soul for You, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? § Make haste, my beloved, and be like a gazelle or a young stag on the mountains of spices. Our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ. § Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ. § God our Savior and the Lord Jesus Christ, our hope. § Whom having not seen you love. He who testifies to these things says, “Surely I am coming quickly.” Amen. Even so, come, Lord Jesus! § It will be said in that day: “Behold, this is our God; we have waited for Him, and He will save us. This is the Lord; we have waited for Him; we will be glad and rejoice in His salvation.”

Evening Daily Light

 I hope to see you shortly,and we shall speak face to face. 

<blockquote>
Whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory" (<a id="verse_1632878233447880" href="https://bible.knowing-jesus.com/1-Peter/1/8">1 Pet. 1:8</a>).
</blockquote>Although both faith and joy are included in the fruit of the Spirit,' joy can only flourish upon the foundation of faith. When faith is present and active, favorable circumstances are not necessary for joy; trials and tribulations cannot daunt it."There are some Christians who seem to be afraid of enjoying all the rays of the Son of Righteousness. They are afraid of being too happy. Perhaps some of us have not really considered that joy' is itself a part of that fruit by which the Father is glorified. There is nothing to be gained by despondency. Doubts are not marks of humility; unbelief is really evidence of pride. And there is no cloud that so effectively shuts out the glad sunshine of our gracious Father's face as the thick cloud of unbelief." -E.H."Although as to His circumstances the Lord Jesus was the Man of Sorrows and acquainted with grief, yet He had a joy always before His eyes. But we never find Him rejoicing in anything but the will of His Father. I delight to do Thy will' was His true testimony. So may we rejoice in the Lord' though all is dark around, with the joy of faith that sees the unseen and looks beyond the present and temporal to the eternal." -G.G."The Old Testament believer had joy for God's gifts to him. God's power made things here contribute to him. But the Christian's joy is in heaven and springs from what the Father is to him there. He demands nothing from this world, but in the life of the Lord Jesus he contributes to it, of the grace that nourishes and comforts him outside it." -J.B.S."Blessed are the people that know the joyful sound; they shall walk, O Lord, in the light of Thy countenance. In thy Name shall they rejoice all the day" (<a id="verse_1632878233987831" href="https://bible.knowing-jesus.com/Psalm/89/15">Ps. 89:15</a>; <a id="verse_1632878233481059485" href="https://bible.knowing-jesus.com/Psalm/89/16">16</a>).

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 The Joy Of Faith 

8 你们虽然没有见过他，却是爱他；如今虽不得看见，却因信他就有说不出来、满有荣光的大喜乐； 9 并且得着你们信心的果效，就是灵魂的救恩。

你们虽然没有见过他，却是爱他；如今虽不得看见，却因信他就有说不出来、满有荣光的大喜乐；

彼得前书 1:8

并且得着你们信心的果效，就是灵魂的救恩。

彼得前书 1:9

 8 你们虽然没有见过他，却是爱他；如今虽不得看见，却因信他就有说不出来、满有荣光的大喜乐； 9 并且得着你们信心的果效，就是灵魂的救恩。

新标点和合本（英语：Chinese Union Version with New Punctuation，缩写：CUNP 或 CUVNP）于1988年出版，由联合圣经公会组织圣经学者、翻译顾问和编辑人员，以《和合本》为基础展开修订。《新标点和合本》在用语和文体上基本没有改动[1]。目前香港圣经公会销售的中文圣经，主要也是以《新标点和合本》和《和合本修订版》为主[2]。1988年《新标点和合本》与1919年《和合本》的关系，就像是1769年《钦定版圣经》与1611年《钦定版圣经》，前者更新了拼写与标点，使之和现代一致。


新标点和合本

 你们虽然没有见过他，却是爱他；如今虽不得看见，却因信他就有说不出来、满有荣光的大喜乐； 并且得着你们信心的果效，就是灵魂的救恩。

1 Peter 1:8-9

你们虽然没有见过他，却是爱他；如今虽不得看见，却因信他就有说不出来、满有荣光的大喜乐； 并且得着你们信心的果效，就是灵魂的救恩。

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2025年9月21日

彼得前书 1:8-9 CUNPSS

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