<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="da+11:14-35">Daniel 11:14-35</span></span></p><p>What are the benefits of keeping our gaze continually focused on God? I can think of at least three. First, the more we study Him the more we will want to become like Him. The most natural thing in the world when there is a good relationship between parents and their children is for that child to want to become like them. That is the way it is also with God our Father. The more we discover of His love, His holiness, His purity, His trustworthiness, His strength, His patience, the more we want to emulate Him. Second, the more we study God the better we will know ourselves. When Isaiah stepped into the Temple and had a vision of God, he also saw the truth about himself. Things that were hidden deep within him came to light in the presence of the Eternal. Third, the more we study Him the clearer will be our perspective on the world. When you see that God is in charge then you won't panic every time you open the newspaper. You can only know God, of course, through Christ, and because You have Him, instead of saying, "Look what the world has come to," you will be able to say: "Look what has come to the world." The people who know their God will firmly resist the Adversary, says Daniel. The Amplified Bible puts it well: " the people who know their God shall prove themselves strong and shall stand firm and do exploits." I can do no more than to say - there you have it in a nutshell. The more you know God the stronger you will be.</p><p class="center-it italic bold mlr40 mtb20">My Father and my God, now I set my course for the wide seas. With Your truth as my compass, and Your Word as my chart, I set sail on this great adventure - to know You better. I can count on You but can I count on me? With Christ's help I can. In Jesus' Name. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="2ti+1:1-12">2 Timothy 1:1-12</span></li><li><span class="scriptRef" ref="joh+17:3">John 17:3</span></li><li><span class="scriptRef" ref="job+19:25">Job 19:25</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus pray?</li><li>What was the key to Job's facing his difficult circumstances?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

" the people who know their God will firmly resist him." (v. 32)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="pr+8:1-21">Proverbs 8:1-21</span></span></p><p>We are taught over and over again in Scripture that because God is uniquely and awesomely holy - pure, separated, and shining in His moral majesty - we are to draw near to Him with godly reverence and fear. The fear of the Lord (we said the other day) is the beginning of wisdom. Contemplation of His character, particularly His holiness, will lead to a reverential fear that prepares the soul (as it did for Isaiah) for more profitable service and activity. But what does it mean to "fear" God? There are times in the Bible when we are told to fear, and times when we are told not to fear. There is a fear that helps and a fear that hinders. How do we know the difference? The fear that helps is the fear that expresses itself in reverence, veneration, awe, a sense of grandeur and majesty of God. The fear that hinders is described for us in  <span class="scriptRef" ref="2ti+1:7">2 Timothy 1:7</span>: "For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline." The Greek word deilia, which is translated "timidity" in this verse, comes from a root that means "wretched, sorry, miserable" and implies someone lacking in courage. God is not to blame for attitudes of cowardice or timidity; they come from within our own hearts. Timid people are frightened people, and if you want to explore this thought still further ask yourself: What kinds of things frighten me that are not related to the fear of God? If we fear them more than we fear God then we are being ruled by the wrong kind of fear.</p><p class="center-it italic bold mlr40 mtb20">O God, I bring all those fears within me that hinder to You right now and lay them at Your feet. Help me develop such a reverential fear for You that all other fears are quickly swallowed up. In Jesus' Name. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="de+10:1-12">Deuteronomy 10:1-12</span></li><li><span class="scriptRef" ref="jos+24:14">Joshua 24:14</span></li><li><span class="scriptRef" ref="ec+12:13">Ecclesiastes 12:13</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did the Lord require of Israel?</li><li>What did Joshua admonish Israel to do?</li></ul></div></div>

"To fear the Lord is to hate evil " (v. 13)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="joh+15:12-27">John 15:12-27</span></span></p><p>We continue meditating on the eighth and final Beatitude. One of the questions that has often puzzled people concerning this matter of suffering and persecution is this: Why is it that Christians, when they do good, are often persecuted, while non-Christians who do the same kind of good are adored? One commentator suggests the reason for this is that when non- Christians do good, other non-Christians find it easy to identify with them and say to themselves: "These people are just like me when I am at my best." The thinking that goes on below the threshold of a non-Christian's mind when he sees other non-Christians doing good is along the line of: "I am probably capable of the same thing myself if the opportunity came my way." The admiration that is then given is a way of paying a compliment to oneself. The Christian who does good has about him or her the atmosphere of another world, and because of this, the non-Christian observes, not just their act of good, but the different motivation that underlies the act. They sense that there is something different about this person, and because they cannot understand or explain the difference, they react with fear and the fear then turns to hostility. Psychologists have a name for this fear - xenophobia. It means fear of someone we do not know or understand. This is why the scribes and Pharisees hated our Lord so much. It wasn't because He was good; it was because He was different. This is the effect Jesus Christ always has upon the world. And to the extent that you reflect His spirit, to that extent you will experience the same reaction. "A Christian's reason for doing good is different"</p><p class="center-it italic bold mlr40 mtb20">O Father, I see that if I just try to do good, the world will applaud me, but if I try to become Christlike, it will hate me. Nevertheless I long to be Christlike. Help me, dear Father, for apart from Your grace, I know it is not possible. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="php+1:1-14">Philippians 1:1-14</span></li><li><span class="scriptRef" ref="col+4:3">Colossians 4:3</span></li><li><span class="scriptRef" ref="2ti+1:7-8">2 Timothy 1:7-8</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How did Paul view persecution?</li><li>What was his charge to Timothy?</li></ul></div></div>

"' you do not belong to the world, but I have chosen you out of the world. That is why the world hates you." (v. 19)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="2ti+1:1-18">2 Timothy 1:1-18</span></span></p><p>Several of the world's religions, when faced with the perplexing issue of Christ's return from the dead, explain it in terms of reincarnation. A proponent of one of the Eastern religions says: "Christ's resurrection was really a reincarnation - another soul in another body." I once heard a Christian minister declare that Paul's reference to Christ as the firstborn from among the dead  (<span class="scriptRef" ref="col+1:18">Colossians 1:18</span>) was a clear allusion to reincarnation. There is no doubt that our Lord came from a virgin womb and a virgin tomb, but the body that emerged from the sepulchre was not fashioned in the tomb as it had been when He was an infant in Mary's womb. The body was the same one as before. Others try to explain Christ's resurrection as living on in the recollection of others. "To live in the minds and hearts of those we love," goes a well-known saying often heard at funerals, "is not to die." It has to be acknowledged that some live so vibrantly that it is hard to think of them as dead even after one has attended their funeral. But when we talk about Christ's resurrection, we are not saying He survives in our memories. Recollection is not resurrection. The body which died upon the cross and was laid in the cool tomb on the evening of the first Good Friday was miraculously infused with life once again early in the morning of the first Easter Day. It is as literal and as factual as that. This - nothing less and nothing else - is what we mean by the resurrection of our Lord from the dead.</p><p class="center-it italic bold mlr40 mtb20">Father, I am so thankful that in bringing Your Son back to life You brought 'life and immortality to light' through the gospel. I know this to be true for in You there cannot be such a thing as death. Life is so sure - as sure as You are. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="eph+1:1-20">Ephesians 1:1-20</span></li><li><span class="scriptRef" ref="ro+4:25">Romans 4:25</span></li><li><span class="scriptRef" ref="1co+15:3-5">1 Corinthians 15:3-5</span></li><li><span class="scriptRef" ref="1th+4:13-15">1 Thessalonians 4:13-15</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Paul say was of first importance?</li><li>What does this mean for those who have experienced resurrection life?</li></ul></div></div>

" ... our Savior, Christ Jesus ... has destroyed death and has brought life and immortality to light ..." (v. 10)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="heb+7:11-28">Hebrews 7:11-28</span></span></p><p>Is it possible to know without any shadow of doubt that one is saved and ready to meet God? This question, says one writer, goes right to the roots of religious experience. Christianity says "Yes." Other religions are not sure. Without exception they will tell you that it savors of presumption to say one is certain that one is saved. I know some Christians have difficulty here also. They contend that we can hope to be saved, or claim we are being saved, but that no one can state with any degree of assurance that they are saved. It is gross self-centeredness, they maintain, and a sign of self-absorption to claim here and now on this earth, "I am saved." Yet John Wesley declared it. On May 24,1738, he walked into a room in Aldersgate Street, London, where he heard someone read the Preface to Luther's commentary on Romans, and as he listened there was given him "an assurance" that God had taken away his sins and saved him from the law of sin and death. Millions all over the world can say as Wesley did that they have an assurance they are saved and know that when they die they will go to heaven. It is not presumption to say you are saved providing, of course, you have entered into a personal relationship with Jesus Christ. Indeed, it is offensive for anyone who has given himself or herself to Christ not to say they are saved. As we see from our text today, Christ promises to save and save completely. I know I'm saved. How about you? </p><p class="center-it italic bold mlr40 mtb20">O Father, thank You that not only do You save me from my sins and draw me to Yourself but You give me the assurance that I am Yours forever. How can I thank You enough for such wondrous grace? With my stammering tongue, however, I will try. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="2ti+1:1-12">2 Timothy 1:1-12</span></li><li><span class="scriptRef" ref="1jo+3:14">1 John 3:14</span></li><li><span class="scriptRef" ref="job+19:25">Job 19:25</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Paul able to write to Timothy?</li><li>What was Job able to say?</li></ul></div></div>

"... [Jesus] is able to save completely those who come to God through him ..." (v. 25) 

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="2ti+4:1-8">2 Timothy 4:1-8</span></span></p><p>There can be no doubt that the Bible presents the death of the ungodly as being terrible. How differently, however, does it portray the death of the righteous. Even a hireling prophet like Balaam, bad as he was, recognised that there was something different about the death of the godly. Listen to his words in  <span class="scriptRef" ref="nu+23:10">Numbers 23:10</span>: "Let me die the death of the righteous, and let my end be like his" (NKJ). The book of Proverbs puts the same thought in this way: "The path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day" (4:18). I heard one preacher say that the happiest woman he had ever seen was a dying woman. She lay on her bed and clapped her hands at the approach of death. Very many people came to look at her bright countenance. "They tell me this is death," she said. "It's not death at all - it's life." People were converted by her bedside, including her son. A theologian by the name of W. Cosley Bell, when he sensed that he was about to leave this world, sent these words to the staff of the college where he was employed: "Tell the young men that I've grown surer of God every year of my life, and I've never been so sure as I am right now. Why it's all so! It's a fact - a dead certainty. I'm so glad I haven't the least shadow of shrinking or uncertainty. I've been preaching and teaching these things all my life and I'm so interested to find that all we've been believing and hoping is so." That is the way to die. One of John Wesley's proudest claims for the early Methodists was this: "Our people die well.". </p><p class="center-it italic bold mlr40 mtb20">Father, the empty tomb of Jesus makes all our fears lies, and all our hopes truths. That empty tomb is the birthplace of eternal certainty. Because He lives I shall live also. I am eternally grateful. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="2ti+1:1-12">2 Timothy 1:1-12</span></li><li><span class="scriptRef" ref="1co+15:45-58">1 Corinthians 15:45-58</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Paul's testimony?</li><li>Why is there no fear in death for the believer?</li></ul></div></div>

"Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day " (v. 8) 

<p>Our Savior Jesus Christ … has abolished death and brought life and immortality to light through the gospel. § He will swallow up death forever, and the Lord God will wipe away tears from all faces; the rebuke of His people He will take away from all the earth; for the Lord has spoken. § When this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.<br><br>God has not given us a spirit of fear, but of power and of love and of a sound mind. § Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.</p>

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 That through death He might destroy him who had the power of death. 

<p>Peter followed Him at a distance. § Among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God. § The fear of man brings a snare, but whoever trusts in the Lord shall be safe.<br><br>The one who comes to Me I will by no means cast out. § A bruised reed.<br><br>He will not break, and smoking flax He will not quench. § Faith as a mustard seed.<br><br>God has not given us a spirit of fear, but of power and of love and of a sound mind. Therefore do not be ashamed of the testimony of our Lord. § Little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. § Whoever confesses Me before men, him I will also confess before My Father who is in heaven.</p>

Evening Daily Light

 Nicodemus . . . came to Jesus by night. 

<blockquote>
<p style="text-align: justify;"><strong>Be anxious for nothing, but in everything, by prayer and supplication with thanksgiving, let your requests be made known unto God"</strong> (<a id="verse_1632880634218791" href="https://bible.knowing-jesus.com/Philippians/4/6">Phil. 4:6</a>).</p>
</blockquote><p style="text-align: justify;">Ignorance insures insecurity; scriptural knowledge secures strength. "For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind" (<a id="verse_1632880634125785" href="https://bible.knowing-jesus.com/2-Timothy/1/7">2 Tim. 1:7</a>).</p><p style="text-align: justify;">"In mechanics, wobbling is weakness. Power issues from God's restfulness. Are we resting in the Lord? Can we wait patiently for Him to act? Anxiety reduces spiritual energy. Lack of rest of heart is one of the most serious hindrances to Christians.</p><p style="text-align: justify;">"Fret of soul when wronged, or fuss over financial or other concerns, is a depletion of power, a dissipation of energy. From the rock basis of rest in Him we can put forth the whole of our energies. Perfect peace is our promised portion."</p><p style="text-align: justify;">"Martha gets instruction; we all get that, for our Lord neglects none of us; but she did not get His company; company is what gives rest to the heart."</p><p style="text-align: justify;">"Nothing can separate the believer from the love of God, and under no circumstances whatever can he come under the infliction of wrath from God. He may have to correct His saints for their sins, and where there has been no failure He may chasten (child train) them for their profit, that they may become partakers of His holiness; but all this is in love, not in wrath. Every action of God toward His saints is in grace and blessing; it is ever the outcome of His love."</p><p style="text-align: justify;"><strong>"And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus" </strong>(<a id="verse_1632880634991369" href="https://bible.knowing-jesus.com/Philippians/4/7">Phil. 4:7</a>).</p>

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Love's Legacy 

<p><span class="bible-text "> <sup class="verse-num ">7 </sup>因为　神赐给我们，不是胆怯的心，乃是刚强、仁爱、谨守的心。 </span></p>

因为　神赐给我们，不是胆怯的心，乃是刚强、仁爱、谨守的心。

提摩太后书 1:7

 7 因为　神赐给我们，不是胆怯的心，乃是刚强、仁爱、谨守的心。

新标点和合本（英语：Chinese Union Version with New Punctuation，缩写：CUNP 或 CUVNP）于1988年出版，由联合圣经公会组织圣经学者、翻译顾问和编辑人员，以《和合本》为基础展开修订。《新标点和合本》在用语和文体上基本没有改动[1]。目前香港圣经公会销售的中文圣经，主要也是以《新标点和合本》和《和合本修订版》为主[2]。1988年《新标点和合本》与1919年《和合本》的关系，就像是1769年《钦定版圣经》与1611年《钦定版圣经》，前者更新了拼写与标点，使之和现代一致。


新标点和合本

 因为　神赐给我们，不是胆怯的心，乃是刚强、仁爱、谨守的心。

2 Timothy 1:7

<p><span class="bible-text ">因为　神赐给我们，不是胆怯的心，乃是刚强、仁爱、谨守的心。 </span></p>

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提摩太后书 1:7 CUNPSS

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