THE title of this tract is an Apostolic caution against false doctrine. It forms part of a warning which St. Paul addressed to Hebrew Christians. It is a caution just as much needed now as it was eighteen hundred years ago. Never, I think, was it so important for Christian ministers to cry aloud continually, “Be not carried about.”
That old enemy of mankind, the devil, has no more subtle device for ruining souls than that of spreading false doctrine. “A murderer and a liar from the beginning,” he never ceases going to and fro in the earth, seeking whom he may devour. Outside the Church he is ever persuading men to maintain barbarous customs and destructive superstitions. Human sacrifice to idols, gross, revolting, cruel, disgusting worship of abominable false deities, – persecution, slavery, cannibalism, child murder, devastating religious wars, —all these are a part of Satan's handiwork, and the fruit of his suggestions. Like a pirate, his object is to sink, burn, and destroy. Inside the Church he is ever labouring to sow heresies, to propagate errors, to foster departures from the faith. If he cannot pre vent the waters flowing from the Fountain of Life, he tries hard to poison them. If he cannot destroy the medicine of the Gospel, he strives to adulterate and corrupt it. No wonder that he is called “Apollyon, the destroyer.”
The Divine Comforter of the Church, the Holy Ghost, has always employed one great agent to oppose Satan's devices. That agent is the Word of God. The Word expounded and unfolded,—the Word explained and opened up, the Word made clear to the head and applied to the heart, the Word is the chosen weapon by which the devil must be confronted and confounded. The Word was the sword which the Lord Jesus wielded in the temptation. To every assault of the Tempter, he replied, “It is written.” The Word is the sword which His ministers must use in the present day, if they would successfully resist the devil. The Bible, faithfully and freely expounded, is the safeguard of Christ's Church.
Reader, I desire to remember this lesson today, and I invite your attention to the text which stands at the head of this tract. Give me your attention while I try to show you what it contains. You live in an age when men profess to dislike dogmas and creeds, and are filled with a morbid dislike to controversial theology. He who dares to say of one doctrine that “it is true,” and of another that “it is false,” must expect to be called narrow-minded and uncharitable, and to lose the praise of men. Nevertheless the Scripture was not written in vain. Listen while I try to exhibit the mighty lessons contained in St. Paul's words to the Hebrews. They are lessons for us as well as for them.
J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
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