THE volume now in the reader’s hands requires a few prefatory sentences of explanation. I should be sorry if there was any mistake as to its nature and intention.
THE volume now in the reader’s hands requires a few prefatory sentences of explanation. I should be sorry if there was any mistake as to its nature and intention.It consists of a series of biographical papers, contributed to a well-known and most valuable monthly periodical during the years 1866 and 1867. My object in drawing up these papers was to bring before the public in a comprehensive form the lives, characters, and work of the leading ministers by whose agency God was pleased to revive Christianity in England a hundred years ago. I had long felt that these great men were not sufficiently known, and their merit in consequence not sufficiently recognized. I thought that the Church and the world ought to know something more than they seem to know about such men as Whitefield, Wesley, Romaine, Rowlands, Grimshaw, Berridge, Venn, Toplady, Hervey, Walker, and Fletcher. For twenty years I waited anxiously for some worthy account of these mighty spiritual heroes. At last I became weary of waiting, and resolved to take the pen in my own hand, and do what I could in the pages of a periodical. These papers, in compliance with the wishes of friends, are now brought together in a portable form.
It consists of a series of biographical papers, contributed to a well-known and most valuable monthly periodical during the years 1866 and 1867. My object in drawing up these papers was to bring before the public in a comprehensive form the lives, characters, and work of the leading ministers by whose agency God was pleased to revive Christianity in England a hundred years ago. I had long felt that these great men were not sufficiently known, and their merit in consequence not sufficiently recognized. I thought that the Church and the world ought to know something more than they seem to know about such men as Whitefield, Wesley, Romaine, Rowlands, Grimshaw, Berridge, Venn, Toplady, Hervey, Walker, and Fletcher. For twenty years I waited anxiously for some worthy account of these mighty spiritual heroes. At last I became weary of waiting, and resolved to take the pen in my own hand, and do what I could in the pages of a periodical. These papers, in compliance with the wishes of friends, are now brought together in a portable form.How far my attempt has been successful, I must now leave the public to judge. To literary merits the volume can lay no claim. Its chapters were written from month to month in the midst of many ministerial engagements, under a pressure which none can understand but those who write for periodicals. To expect such a volume to be a model of finished composition would be absurd. I only lay claim to a tolerable degree of accuracy about historical facts. I have been careful to make no statement for which I could not find some authority.
How far my attempt has been successful, I must now leave the public to judge. To literary merits the volume can lay no claim. Its chapters were written from month to month in the midst of many ministerial engagements, under a pressure which none can understand but those who write for periodicals. To expect such a volume to be a model of finished composition would be absurd. I only lay claim to a tolerable degree of accuracy about historical facts. I have been careful to make no statement for which I could not find some authority.The reader will soon discover that I am an enthusiastic admirer of the men whose pictures I have sketched in this volume. I confess it honestly. I am a thorough enthusiast about them. I believe firmly that, excepting Luther and his Continental contemporaries and our own martyred Reformers, the world has seen no such men since the days of the apostles. I believe there have been none who have preached so much clear scriptural truth, none who have lived such lives, none who have shown such courage in Christ’s service, none who have suffered so much for the truth, none who have done so much good. If any one can name better men, he knows more than I do.
The reader will soon discover that I am an enthusiastic admirer of the men whose pictures I have sketched in this volume. I confess it honestly. I am a thorough enthusiast about them. I believe firmly that, excepting Luther and his Continental contemporaries and our own martyred Reformers, the world has seen no such men since the days of the apostles. I believe there have been none who have preached so much clear scriptural truth, none who have lived such lives, none who have shown such courage in Christ’s service, none who have suffered so much for the truth, none who have done so much good. If any one can name better men, he knows more than I do.I now send forth this volume with an earnest prayer that God may pardon all its defects, use it for his own glory, and raise up in his Church men like those who are here described. Surely, when we look at the state of England, we may well say, “Where is the Lord God of Whitefield and of Rowlands, of Grimshaw and of Venn? O Lord, revive thy work!”
I now send forth this volume with an earnest prayer that God may pardon all its defects, use it for his own glory, and raise up in his Church men like those who are here described. Surely, when we look at the state of England, we may well say, “Where is the Lord God of Whitefield and of Rowlands, of Grimshaw and of Venn? O Lord, revive thy work!”J. C. RYLE.
J. C. RYLE.Stradbroke Vicarage, August 10, 1868.
Stradbroke Vicarage, AugustAugust 10, 1868.Published February 14th 2019 by CrossReach Publications

J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
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