Excerpt from Edwards on Revivals, Containing a Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton, Massachusetts, A. D. 1735: Also, Thoughts on the Revival of Religion in New England, 1742, and the Way in Which It Ought to Be Acknowledged and Promoted
There has been a great and just complaint for many years among the ministers and churches in Old England, and in New, (except about the time of the late earthquake there, ) that the work of conversion goes on very slowly, that the Spirit of God in his saving influences is much withdrawn from the ministrations of his word, and there are few that receive the report of the gospel, with any eminent success upon their hearts. But as the gospel is the same divine instrument of grace still, as ever it was in the days of the apostles, so our ascended Savior now and then takes a special occasion to manifest the divinity of this gospel by a plentiful efl'usion of his Spirit where it is preached then sinners are turned into saints in numbers, and there is a new face of things spread over a town or country The wilderness and the solitary places are glad, the desert rejoices and blossoms as' the rose and surely concerningthis instance we may add, that they have seen the glory of the Lord there, and the excellency of our God they have seen the outgoings of God 'our King in his sanctuary.
Certainly it becomes us, who profess the religion of Christ, to take notice of such astonishing exercises of his power and mercy, and give him the glory which is due, when he begins to accomplish any of his promises concerning the latter days; and it gives us further encon ragement to pray, and wait, and hape for the like display of his power in the midst of us The hand of God 19 not shortened, thfi it can not save, but we have reason to fear that our iniquities, our coldness in religion, and the general carnality bf our spirits, have raised a wall of separation between God and us: and we may add, the pride and perverse humor of infidelity, degeneracy, and apostasy from the Chris tian faith, which have of late years broken out amongst us, seem to have provoked the Spirit of Christ to absent himself much from our nation. Return, 0 Lord, and visit thy churches, and revive thine own work in the midst of us.
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Jonathan Edwards (1703 - 1758)
was a Christian preacher and theologian. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. Edwards's theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts.Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, The End For Which God Created the World, The Life of David Brainerd, which served to inspire thousands of missionaries throughout the 19th century, and Religious Affections, which many Reformed Evangelicals still read today.
Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian."
His work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon "Sinners in the Hands of an Angry God," is credited for starting the First Great Awakening. Edwards is widely known for his books Religious Affections and The Freedom of the Will. He died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University). Edwards is widely regarded as America's greatest theologian.
Jonathan Edwards was the only boy among eleven children. In 1720 he graduated from Yale as the valedictorian of his class. He continued at Yale working on a graduate degree in theology and was saved at the age of seventeen. Edwards was ordained in 1727 and joined his grandfather as an assistant pastor. In 1729 he became pastor of the church in Northampton, Massachusetts, which had some six hundred members. In 1735 God's blessing on his preaching resulted in a great revival with more than three hundred people saved and added to the church. Edwards is considered to be one of the men most responsible for the Great Awakening. His famous sermon, "Sinners in the Hands of an Angry God," was first preached in 1741 at Enfield, Massachusetts. In 1750 Edwards was voted out by his church after his attempt to limit church membership to those who made a profession of faith in Christ.
He spent the next seven years as a missionary to the Indians at Stockbridge, Massachusetts. In 1758 he accepted the presidency of the College of New Jersey (now called Princeton). After just weeks on the job, he died from smallpox brought on by an inoculation to protect him from the disease. Jonathan Edwards and his wife had eleven children. He spent one hour each night in conversation and instruction with his family. His daughter Jerusha was engaged to David Brainerd when he died of tuberculosis. Edwards' two most famous literary works are The Life and Diary of David Brainerd (1749) and Freedom of the Will (1754). Edwards is buried in Princeton, New Jersey.
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