The Editor, in offering to the religious public, the Works of President EDWARDS, in what may, perhaps for this country, without impropriety, be called a standard edition, has gratified his personal attachment to this excellent man. He has sought also the advancement of the great doctrines of the cross, particularly among the younger clergy, and the excitement of their zeal by a persuasive example. Here they will have truth, accompanied not with evidence only, but with demonstration. Here they will learn that conclusive arguing is as applicable to morals as to mathematics. Here they will see sophistry stript of its disguises, and systems of learned error frittered to nothing. Here they will have before them an example of research, the force of which they will not be able to resist. Modern times scarce furnish a more imitable character.President EDWARDS began his career of virtuous exertion at an early period of life, and pursued it with a zeal and steadiness which could not but be successful. He had an object worthy of his pursuit, and he never lost sight of it. If much is to be ascribed to his talents, no less is to be attributed to his industry. And his industry is particularly imitable as it sprung from the best motives. Founded in the supreme love of God, and an ardent desire to do as much good as possible, it could not be conversant with trifles or degenerate into pastime. These writings are in part the fruit of it. They are fraught with instruction, and are entitled to a diligent and repeated perusal. The honorary declaration made in the preface to the English edition of these works, as it is entitled to full approbation, may properly have a place here. “Although we do not consider ourselves responsible for every sentiment of the Author, whose works we publish, we will nevertheless freely acknowledge, that were we to assume any such responsibility, or were we disposed to hold up the writings of any fallible man, as forming our standard of faith, we should not hesitate to give our most decided preference to EDWARDS and OWEN. In these authors we see the soundest principles united with the most fervent charity.” In similar terms another respectable English divine writes to his friend in America, (March 25, 1808.)—JONATHAN EDWARDS is, in my esteem, the Coryphæus of modern divines, as Dr. OWEN was of the preceding century. EDWARDS is every day rising in esteem among dissenters, so that his works sell very fast.”It has been the Editor’s aim to meet the expectations which the proposals warranted the patrons of the work to form. He has used his best discretion in the arrangement, and as far as his attention would go, in the midst of many and pressing avocations, has labored to have the typography correct. It was found necessary to use a smaller type than was first intended. This is a material advantage to the subscriber, as he has proportionably a greater quantity of matter in each page. The pages have also swelled to a greater number than was promised. After all, a few posthumous, unfinished discourses of the author, and some of his miscellanies, consisting principally of quotation, we have been necessitated to omit. The multiplying of notes, upon the plan of elucidating and correcting the sentiments of so sagacious a divine, was, after reflection, and after observing with some carefulness how others have done in this matter, thought too adventurous. An index to assist the reader in recurring to particular subjects, will be an acceptable substitute for these. That the work may be extensively useful, is the hope and prayer of the Editor,SAMUEL AUSTIN.
Jonathan Edwards (1703 - 1758)
was a Christian preacher and theologian. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. Edwards's theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts.Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, The End For Which God Created the World, The Life of David Brainerd, which served to inspire thousands of missionaries throughout the 19th century, and Religious Affections, which many Reformed Evangelicals still read today.
Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian."
His work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon "Sinners in the Hands of an Angry God," is credited for starting the First Great Awakening. Edwards is widely known for his books Religious Affections and The Freedom of the Will. He died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University). Edwards is widely regarded as America's greatest theologian.
Jonathan Edwards was the only boy among eleven children. In 1720 he graduated from Yale as the valedictorian of his class. He continued at Yale working on a graduate degree in theology and was saved at the age of seventeen. Edwards was ordained in 1727 and joined his grandfather as an assistant pastor. In 1729 he became pastor of the church in Northampton, Massachusetts, which had some six hundred members. In 1735 God's blessing on his preaching resulted in a great revival with more than three hundred people saved and added to the church. Edwards is considered to be one of the men most responsible for the Great Awakening. His famous sermon, "Sinners in the Hands of an Angry God," was first preached in 1741 at Enfield, Massachusetts. In 1750 Edwards was voted out by his church after his attempt to limit church membership to those who made a profession of faith in Christ.
He spent the next seven years as a missionary to the Indians at Stockbridge, Massachusetts. In 1758 he accepted the presidency of the College of New Jersey (now called Princeton). After just weeks on the job, he died from smallpox brought on by an inoculation to protect him from the disease. Jonathan Edwards and his wife had eleven children. He spent one hour each night in conversation and instruction with his family. His daughter Jerusha was engaged to David Brainerd when he died of tuberculosis. Edwards' two most famous literary works are The Life and Diary of David Brainerd (1749) and Freedom of the Will (1754). Edwards is buried in Princeton, New Jersey.
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