Excerpt from The Works of President Edwards, Vol. 5 of 10
Christian, that there should be that which is so divine and precious, as the saving grace of God, dwelling in the same heart with so much cor ruption, hypocrisy, and iniquity, in a particular saint. Yet neither of these is more mysterious than real. And neither of them is a new thing. It is no new thing, that much false religion should prevail at a time of great revival; and that, at such a time, multitudes of hype crites should spring up among true saints. It was so in that great re formation, and revival of religion, in J osiah's time, as appears by Jer. Iii. 10, and iv. 3, 4; and also by the great apostacy there was in the land so soon after his reign. SO it was in that great out-pouring of the Spi rit upon the Jews, in the days of john the baptist, as appears by the great apostacy of that people, so soon after so general an awakening, and the temporary religious comforts and joys of many; John v. 35. Ye were willing for a season to rejoice in his light. So it was in those great commotions among the multitude, occasioned by the preaching of Jesus Christ. Of the many that were then called, but few were chosen; of the multitude that were roused and affected by his preaching - and at one time or other appeared mightily engaged, full of admiration of Christ, and elevated with joy - but few were true disciples, that stood the shock of trials, and endured to the end. Many were like the stony or thorny ground and but few, comparatively, like the good ground. Of the whole heap that was gathered, great part was chaff, that the wind af terwards drove away; and the heap of wheat that was left, was compa ratively small, as appears abundantly by the history of the New Testa ment. So it was in that great outupouriug of the Spirit in the Apes tles' days; as appears by Matth. Xxiv. 10 - 13, Gal. Iii. 1. And iv. 11, 15. Phil. Ii. 21. And iii. 18, 19; the two epistles to the Corinthians, and many other parts of the New Testament. And so it was in the great reformation from Popery. It appears plainly to have been in the visible church of God, in times of great revivals as it is with the fruit trees in the spring; there are multitudes of blossoms, which appear fair and beautiful, and there is a promising appearance of young fruits but many of them are of short continuance they soon fall off, and ne ver come to maturity.
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Jonathan Edwards (1703 - 1758)
was a Christian preacher and theologian. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. Edwards's theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts.Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, The End For Which God Created the World, The Life of David Brainerd, which served to inspire thousands of missionaries throughout the 19th century, and Religious Affections, which many Reformed Evangelicals still read today.
Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian."
His work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon "Sinners in the Hands of an Angry God," is credited for starting the First Great Awakening. Edwards is widely known for his books Religious Affections and The Freedom of the Will. He died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University). Edwards is widely regarded as America's greatest theologian.
Jonathan Edwards was the only boy among eleven children. In 1720 he graduated from Yale as the valedictorian of his class. He continued at Yale working on a graduate degree in theology and was saved at the age of seventeen. Edwards was ordained in 1727 and joined his grandfather as an assistant pastor. In 1729 he became pastor of the church in Northampton, Massachusetts, which had some six hundred members. In 1735 God's blessing on his preaching resulted in a great revival with more than three hundred people saved and added to the church. Edwards is considered to be one of the men most responsible for the Great Awakening. His famous sermon, "Sinners in the Hands of an Angry God," was first preached in 1741 at Enfield, Massachusetts. In 1750 Edwards was voted out by his church after his attempt to limit church membership to those who made a profession of faith in Christ.
He spent the next seven years as a missionary to the Indians at Stockbridge, Massachusetts. In 1758 he accepted the presidency of the College of New Jersey (now called Princeton). After just weeks on the job, he died from smallpox brought on by an inoculation to protect him from the disease. Jonathan Edwards and his wife had eleven children. He spent one hour each night in conversation and instruction with his family. His daughter Jerusha was engaged to David Brainerd when he died of tuberculosis. Edwards' two most famous literary works are The Life and Diary of David Brainerd (1749) and Freedom of the Will (1754). Edwards is buried in Princeton, New Jersey.
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