Excerpt from The Holy Bible, Containing the Old and New Testaments, Vol. 3: Authorized Translation, Including the Marginal Readings and Parallel Texts, With a Commentary and Critical Notes; Job to Solomon's Song
I think this is conclusive as to the country of Job and his friends. See Mr. Good as above.
The man and his country being thus ascertained, the time in which he lived is the point next to be considered.
I feel all the difficulties of the various chronologies of learned men: all that has beer. Offered on the subject is only opinion or probable conjecture; and, while I differ from many respectable authors, I dare not say that I have more to strengthen my opinion than they have to support theirs.
I do not believe that he lived under the patriarchal dispensation; nor in any time pre vious to the giving of the Law, or to the death of Moses. I have examined the opposite arguments, and they have brought no conviction to my mind. That he lived after the giving of the Law appears to me very probable, from what I consider frequent references to the Mosaic institutions occurring in the book, and which I shall notice in their respective places. I know it has been asserted there are no such references and I am astonished at the asser tion: the reader will judge whether a plain case is made out where the supposed references occur. An obstinate adherence to a preconceived system is like prejudice; it has neither eyes nor ears.
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Adam Clarke (1762 - 1832)
Was a British Methodist theologian and Biblical scholar. He is chiefly remembered for writing a commentary on the Bible which took him 40 years to complete and which was a primary Methodist theological resource for two centuries. Contained in 6 volumes, consisting of nearly 1,000 pages each, it was considered the most comprehensive commentary on the Bible ever prepared by one man.As a theologian, Clarke reinforced the teachings of Methodist founder John Wesley. He taught that the Bible provides a complete interpretation of God's nature and will. He considered Scripture itself a miracle of God's grace that "takes away the veil of darkness and ignorance." With such an understanding, Clarke was first and foremost a Biblical theologian, often uneasy with purely systematic approaches to theology.
Clarke is chiefly remembered for writing a commentary on the Bible which took him forty years to complete and which was a primary Methodist theological resource for two centuries.
As a theologian, Clarke reinforced the teachings of Methodist founder John Wesley. He taught that the Bible provides a complete interpretation of God's nature and will. He considered Scripture itself a miracle of God's grace that "takes away the veil of darkness and ignorance." With such an understanding, Clarke was first and foremost a Biblical theologian, often uneasy with purely systematic approaches to theology.
Clarke followed Wesley in opposing a Calvinistic scheme of salvation, preferring instead the Wesleyan-Arminian positions regarding predestination, prevenient grace, the offer of justification from God to all persons, entire sanctification, and assurance of salvation. Perhaps his most controversial position regarded the eternal Sonship of Jesus. Clarke did not believe it Biblically faithful to affirm this doctrine, maintaining that prior to the Incarnation, Jesus was "unoriginated." Otherwise, according to Clarke, he would be subordinate to God and therefore not fully divine. This was important to Clarke because he felt that Jesus' divinity was crucial to understanding the atonement.
Clarke's view was opposed by many Methodists, notably Richard Watson. Watson and his allies argued that Clarke's position jeopardized the integrity of the doctrine of the trinity. Clarke's view was rejected by Methodism in favor of the traditional, orthodox perspective.
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