This is volume 2 of the Ante-Nicene Fathers, the fathers of the early Christian church before the 4th century. Their works are invaluable since they give a rare window into the nascent, growing Christian community. This volume contains works by the following authors:
St. Clement of Alexandria (150 - 215 AD), was a Christian theologian who taught at the Catechetical School of Alexandria, Egypt. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular by Plato and the Stoics.
Tatian of Adiabene (120 - 180 AD) was an Assyrian Christian writer and theologian of the 2nd century. His most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century.
Theophilus was the 7th Bishop of Antioch (169 - 183 AD), whose only surviving book is his Apology to Autolycus (Apologia ad Autolycum), a series of books defending Christianity written to a pagan friend.
Athenagoras (133 - 190 AD) was a Christian apologist who was an Athenian, a philosopher, and a convert to Christianity. In his writings he styles himself as "Athenagoras, the Athenian, Philosopher, and Christian". There is some evidence that he was a Platonist before his conversion.
The Shepherd of Hermas is a Christian literary work of the late first half of the second century, considered a valuable book by many Christians, and canonical scripture by some of the early Church fathers such as Irenaeus. The Shepherd was very popular among Christians in the 2nd and 3rd centuries.
This ebook edition is cross-linked to the Bible. Footnote are in-text linked to the back of the book for easy reference.
His parents were pagans, and Clement was a convert to Christianity. In the Protrepticus he displays an extensive knowledge of Greek mythology and mystery religions, which could only have arisen from the practise of his family's religion.
Having rejected paganism as a young man due to its perceived moral corruption, he travelled in Greece, Asia Minor, Palestine and Egypt. Clement's journeys were primarily a religious undertaking. In Greece, he encountered an Ionian theologian, who has been identified as Athenagoras of Athens; while in the east, he was taught by an Assyrian, sometimes identified with Tatian, and a Jew, who was possibly Theophilus of Caesarea.
In around 180, Clement reached Alexandria, where he met Pantaenus, who taught at the Catechetical School of Alexandria. Eusebius suggests that Pantaenus was the head of the school, but it is controversial whether the institutions of the school were formalized in this way before the time of Origen. Proponents of a formalized leadership and succession suggest that Clement succeeded Pantaenus as leader of the school, and was succeeded himself by Origen. Clement studied under Pantaenus, and was ordained to the priesthood by Pope Julian before 189. Otherwise, virtually nothing is known of Clement's life in Alexandria. He may have been married, a conjecture supported by his writings. Clement's diet is also unknown, but he said some things that look down upon eating flesh such as, "It is good...neither to eat flesh" and that even the fumes from cooked flesh "darken the soul"; however he said non-vegetarians aren't sinning except in certain circumstances such as those who eat flesh with "gluttony" and he was not opposed to all instances of eating meat.
During the Severian persecutions of 202–203, Clement left Alexandria. In 211, Alexander of Jerusalem wrote a letter commending him to the Church of Antioch, which may imply that Clement was living in in Cappadocia at that time. The date and location of his death are unknown.... Show more