St. Clement was an early Greek theologian and head of the catechetical school of Alexandria. Athens is given as the starting-point of his journeyings, and was probably his birthplace. He became a convert to the Faith and travelled from place to place in search of higher instruction, attaching himself successively to different masters: to a Greek of Ionia, to another of Magna Graecia, to a third of Coele-Syria, after all of whom he addressed himself in turn to an Egyptian, an Assyrian, and a converted Palestinian Jew. At last he met Pantænus in Alexandria, and in his teaching "found rest".
The place itself was well chosen. It was natural that Christian speculation should have a home at Alexandria. This great city was at the time a centre of culture as well as of trade. A great university had grown up under the long-continued patronage of the State. The intellectual temper was broad and tolerant, as became a city where so many races mingled. The philosophers were critics or eclectics, and Plato was the most favoured of the old masters. Neo-Platonism, the philosophy of the new pagan renaissance, had a prophet at Alexandria in the person of Ammonius Saccas. The Jews, too, who were there in very large numbers breathed its liberal atmosphere, and had assimilated secular culture. They there formed the most enlightened colony of the Dispersion. Having lost the use of Hebrew, they found it necessary to translate the Scriptures into the more familiar Greek. Philo, their foremost thinker, became a sort of Jewish Plato. Alexandria was, in addition, one of the chief seats of that peculiar mixed pagan and Christian speculation known as Gnosticism. Basilides and Valentinus taught there. It is no matter of surprise, therefore, to find some of the Christians affected in turn by the scientific spirit. At an uncertain date, in the latter half of the second century, "a school of oral instruction" was founded. Lectures were given to which pagan hearers were admitted, and advanced teaching to Christians separately. It was an official institution of the Church. Pantænus is the earliest teacher whose name has been preserved. Clement first assisted and then succeeded Pantænus in the direction of the school, about A.D. 190. He was already known as a Christian writer before the days of Pope Victor (188-199).
His parents were pagans, and Clement was a convert to Christianity. In the Protrepticus he displays an extensive knowledge of Greek mythology and mystery religions, which could only have arisen from the practise of his family's religion.
Having rejected paganism as a young man due to its perceived moral corruption, he travelled in Greece, Asia Minor, Palestine and Egypt. Clement's journeys were primarily a religious undertaking. In Greece, he encountered an Ionian theologian, who has been identified as Athenagoras of Athens; while in the east, he was taught by an Assyrian, sometimes identified with Tatian, and a Jew, who was possibly Theophilus of Caesarea.
In around 180, Clement reached Alexandria, where he met Pantaenus, who taught at the Catechetical School of Alexandria. Eusebius suggests that Pantaenus was the head of the school, but it is controversial whether the institutions of the school were formalized in this way before the time of Origen. Proponents of a formalized leadership and succession suggest that Clement succeeded Pantaenus as leader of the school, and was succeeded himself by Origen. Clement studied under Pantaenus, and was ordained to the priesthood by Pope Julian before 189. Otherwise, virtually nothing is known of Clement's life in Alexandria. He may have been married, a conjecture supported by his writings. Clement's diet is also unknown, but he said some things that look down upon eating flesh such as, "It is good...neither to eat flesh" and that even the fumes from cooked flesh "darken the soul"; however he said non-vegetarians aren't sinning except in certain circumstances such as those who eat flesh with "gluttony" and he was not opposed to all instances of eating meat.
During the Severian persecutions of 202–203, Clement left Alexandria. In 211, Alexander of Jerusalem wrote a letter commending him to the Church of Antioch, which may imply that Clement was living in in Cappadocia at that time. The date and location of his death are unknown.... Show more