This Puritan classic contains the following chapters:
I. Wherein the Text Is Opened, and the Doctrine Propounded
II. Although God takes no delight in afflicting his people, yet he sometimes exposeth them to great and grievous sufferings; with a brief account why, and how he calls them thereunto.
III. It Is Usual With God to Premonish His People of Approaching Trials and Sufferings; With Some Account Off the Manner How, and the Reason Why He So Forewarns Them
IV. The Excellency of a Prepared Heart for the Worst of Sufferings; And What a Blessed Thing It Is to Be Ready to Be Bound, or to Die for Christ, as Paul Here Was
V. The Necessity of a Sound and Real Work of Grace Upon the Heart, to Fit a Man for Suffering for Christ
VI. The Nature of This Work of Grace, in Which Our Habitual Fitness for Suffering Lies, and the Great Advantage the Gracious Person Hath for Any, Even the Hardest Work Thereby
VII. The Necessity of Getting Clear Evidences of This Work of Grace in Us, in Order to Our Readiness for Sufferings, the Nature of That Evidence, and Divers Things That Cloud and Obscure It Removed Out of the Way
VIII. The Necessity of An Improved Faith for the Right Management of Sufferings, and Directing to Some Special Means for the Improvement Thereof
IX. The Necessity and Usefulness of Christian Fortitude in Order to Sufferings
X. The Necessity of An Heart Mortified to All Earthly and Temporal Enjoyments, in Order to the Right Managing of a Suffering Condition
XI. The Singular Advantage That Suffering Saints Have by Their Skill and Insights Into the Methods and Mysteries of Satan’s Temptations, and Rules for the Avoiding of the Danger
XII. A Choice Part of Our Preparation and Readiness for Sufferings Consists in the Improvement of Our Praying Abilities, and Keeping Close With God in That Heavenly and Excellent Duty in Days of Suffering
XIII. The Necessity of Going Out of Ourselves, Even When Our Habitual and Actual Preparations Are at the Greatest Height; And Depending as Constantly and Entirely Upon the Spirit, Who Is Lord of All Gracious Influences, as If We Had Done Nothing
XIV. The Unreadiness of Multitudes of Professors for Suffering-work
XV. Persuading All the People of God, Whilst the Lord Respites, and Graciously Delays Their Trials, to Answer the End of God Therein, and Prepare Themselves for Greater Trials
XVI. Support and Comfort to Poor Trembling Souls, Who Do Take Pains to Make Themselves Ready for Sufferings; But Yet Finding Such Strength in Satan’s Temptations, and Their Own Corruptions, Fear That All Their Labour Is Vain, and That They Shall Faint, and Utterly Apostatize, When Their Troubles and Trials Come to An Height
John Flavel (1628 - 1691)
Was an English Presbyterian clergyman, puritan, and author. Flavel, the eldest son of the Rev. Richard Flavel, described as ‘a painful and eminent minister,’ who was incumbent successively of Bromsgrove, Worcestershire, Hasler and Willersey, Gloucestershire (from which last living he was ejected in 1662), was born in or about 1630 at Bromsgrove.He was ejected from his living by the passing of the Act of Uniformity in 1662, but continued to preach and administer the sacraments privately till the Five Mile Act of 1665, when he retired to Slapton, 5 miles away. He then lived for a time in London, but returned to Dartmouth, where he labored till his death in 1691. He was married four times. He was a vigorous and voluminous writer, and not without a play of fine fancy. His principal works are his Navigation Spiritualized (1671); The Fountain of Life, in forty-two Sermons (1672); The Method of Grace (1680); Pneumatologia, a Treatise on the Soul of Man (1698); A Token for Mourners; Husbandry Spiritualized (1699).
John Flavel was an English Presbyterian clergyman. Flavel was born at Bromsgrove, Worcestershire and studied at Oxford. A Presbyterian, held livings at Diptford (in Devon) and Dartmouth. He was ejected from the latter as a result of the Great Ejection of 1662; however, he continued to preach there secretly. After the Declaration of Indulgence 1687, became a minister of a Nonconformist Church there.
He was a prolific and popular author. Among his works are The Mystery of Providence (1678), Husbandry Spiritualised (1669) and Navigation Spiritualised (1671), The Seamon's Companion (1676), titles which suggest some of his characteristics as a writer.
He died at Exeter, Devonshire, on 26 June 1691. Flavel is commemorated in the name of Flavel Road on Bromsgrove's Charford Estate.
John Flavel (or Flavell) was born in 1628 in Bromsgrove, Worcestershire. He was the son of Richard Flavel, a minister who died of the plague in 1665 while in prison for nonconformity. John Flavel was educated by his father in the ways of religion, then "plied his studies hard" as a commoner at University College, Oxford. In 1650, he was ordained by the presbytery at Salisbury. He settled in Diptford, where he honed his numerous gifts.
He married Joan Randall, a godly woman, who died while giving birth to their first child in 1655. The baby died as well. After a year of mourning, Flavel married Elizabeth Stapell and was again blessed with a close, God-fearing marriage, as well as children.
In 1656, Flavel accepted a call to be minister in the thriving seaport of Dartmouth. He earned a smaller income there, but his work was more profitable; many were converted. One of his parishioners wrote of Flavel, "I could say much, though not enough of the excellency of his preaching; of his seasonable, suitable, and spiritual matter; of his plain expositions of Scripture; his talking method, his genuine and natural deductions, his convincing arguments, his clear and powerful demonstrations, his heart-searching applications, and his comfortable supports to those that were afflicted in conscience. In short, that person must have a very soft head, or a very hard heart, or both, that could sit under his ministry unaffected."
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