Moins d'un an apr�s sa c�l�bre exp�rience de conversion � Aldersgate Street durant laquelle son coeur se r�chauffa �trangement, John Wesley et son fr�re Charles commenc�rent leurs pr�dications en plein air. D�s le printemps 1739, il n'�tait pas rare de trouver une foule de plusieurs milliers de personnes rassembl�es pour �couter leurs sermons. Au sein de l'�glise d'Angleterre, la religion officielle du pays, beaucoup s'opposaient � ce mouvement de r�veil. Les Wesley �taient consid�r�s comme des extr�mistes et les foules qui les �coutaient pr�cher comme une menace pour l'ordre public. Le mouvement �vang�lique b�n�ficiait n�anmoins de la sympathie du peuple qui voyait en ses membres une force de renouveau pour la vie religieuse britannique, qui se trouvait par ailleurs en stagnation. En 1746, le m�thodisme de Wesley �tait devenu une composante dynamique et solidement �tablie du paysage religieux. C'est en cette m�me ann�e que Wesley publia le premier tome de ses sermons. Deux autres volumes suivirent en 1748 et en 1750. Un sermon suppl�mentaire intitul� Les Pens�es vagabondes fut ajout� � la deuxi�me �dition du volume de 1750, portant ainsi le nombre total de sermons � 44, rassembl�s en quatre volumes. En 1763, Wesley fixa dans un document l�gal le r�glement de ce qu'il appelait les maisons de pr�dication. Ces petites chapelles �taient le lieu de rassemblement des premiers m�thodistes et ce document prescrivait � toute personne utilisant ces locaux de ne pr�cher aucune doctrine qui ne se trouvait pas dans son livre NOTES SUR LE NOUVEAU TESTAMENT ainsi que dans les quatre volumes de ses sermons. Ces sermons seront par la suite commun�ment appel�s Sermons de r�f�rence. En 1771, Wesley publie un recueil de 32 volumes rassemblant l'ensemble de ses �crits et sobrement intitul� OEUVRES. Dans les quatre premiers volumes de ce recueil se trouvent les 44 sermons de r�f�rence ainsi que neuf autres, portant le nombre total de sermons � 53. Il est bon de se souvenir que Wesley publia plus de 140 de ses sermons et en pr�cha bien davantage tout au long de sa vie. Cependant, celui-ci �tait convaincu que dans ces 44 sermons de r�f�rence �crits au d�but de son minist�re, auxquels il ajouta neuf autres sermons par la suite, �taient pr�sent�s tous les points de doctrine essentiels qu'il avait enseign�s tout au long de sa vie. La premi�re partie du pr�sent volume est donc compos�e de ces 53 sermons. Les �diteurs ont choisi de num�roter ces sermons de r�f�rence, ainsi que plusieurs autres sermons suppl�mentaires, selon la convention utilis�e par Thomas Jackson dans son �dition de 1872 du recueil int�gral des sermons de Wesley. L'histoire n'a pas retenu l'identit� du traducteur de ces sermons de l'anglais en fran�ais. Les �diteurs de la pr�sente collection sont reconnaissants � Yves Petrakian pour tous ses efforts qui ont men� � la r�vision et � la publication de ces sermons sur son site Web
www.123-Bible.comwww.123-Bible.com.
John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
... Show more