This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1835* edition. Excerpt: ...falling; and indeed, in their confusion and haste to get away, the noise of the feet in the galleries sounded like the falling of the stones. I sat still in the pulpit, seeing and pitying their terror; and, as soon as I could be heard, I entreated their silence, and went on. The people were no sooner quieted, and got in again, and the auditory composed, but a wainscot bench, near the communion-table, broke with the weight of those who stood upon it; the nois" renewed the fear, and they were worse disordered tna.: before; so that one old woman was heard, at the churcu; L. B. 7 door, asking forgiveness of God for not taking the first warning, and promising, if God would deliver her this once, she would take heed of coming thither again. When they were again quieted I went on. But tne church having before an ill name, as very old, and rotten, and dangerous, it was agreed to pull down all the roof and repair the building, which is now much more commodious. "While these repairs were made I preached out my quarter at Bride's church, in the other end of Fleetstreet; where the common prayer being used by the curate before sermon, I occasioned abundance to be at common prayer, who before avoided it. And yet accusations against me still continued. "On the week days, Mr. Ashurst, with about twenty more citizens, desired me to preach a lecture in Milkstreet, for which they allowed me forty pounds per annum, which I continued near a year, till we were all silenced. And at the same time I preached once every Lord's day at Blackfriars, where Mr. Gibbons, a judicious man, was minister. In Milk-street I took money, because it came not from the parishioners, but strangers, and so was no wrong to the minister, Mr. Vincent, a very holy, ...
He wrote 168 or so separate works -- such treatises as the Christian Directory, the Methodus Theologiae Christianae, and the Catholic Theology, might each have represented the life's work of an ordinary man. His Breviate of the Life of Mrs Margaret Baxter records the virtues of his wife, and reveals Baxter's tenderness of nature. Without doubt, however, his most famous and enduring contribution to Christian literature was a devotional work published in 1658 under the title Call to the Unconverted to Turn and Live. This slim volume was credited with the conversion of thousands and formed one of the core extra-biblical texts of evangelicalism until at least the middle of the nineteenth century.
Richard Baxter was ordained into the Church of England, 1638, but in two years allied with Puritans opposed to the episcopacy of his church. At Kidderminster (1641-60) he made the church a model parish. The church was enlarged to hold the crowds. Pastoral counseling was as important as preaching, and his program for his parish was a pattern for many other ministers. Baxter played an ameliorative role during the English Civil Wars.
He was a chaplain in the parliamentary army but then helped to restore the king (1660). After the establishment of the monarchy, he fought for toleration of moderate dissent in the Church of England. Persecuted for more than 20 years and was imprisoned (1685) for 18 months, the Revolution of 1688, replacing James II with William and Mary, brought about an Act of Toleration that freed Baxter to express his opinions.
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