This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1902 edition. Excerpt: ... SELECTIONS FROM RUTHERFORD'S LETTERS I THE BATTLE (i) 'Why 'twas all fighting, all their nobler life! All work was fighting, every harm--defeat, And every joy obtained--a victory.' R. Browning. My dearest in the Lord, stand fast in Christ; keep the faith; contend for Christ. Wrestle for Him, and take men's feud for God's favour; there is no comparison betwixt these. When our Lord is going west, the devil and world go east; and do you not know that it hath been ever this way betwixt God and the world--God drawing, and they holding, God 'yea, ' and the world 'nay'? But they fall on their back and are frustrate, and our Lord holdeth His grip. A Upon some weak, very weak experience, I am come to love a rumbling and raging devil best. Seeing we must have a devil to hold the saints waking, I wish a cumbersome devil, rather than a secure and sleeping one. Your Ladyship wrote to me that ye are yet an ill scholar. Madam, ye must go in at heaven's gates, and your book in your hand, still learning. I see that Christ can borrow a cross for some hours, and set His servants beside it, rather than under it, and make glory to Himself, and comfort to His children out of it. Christ is King of crosses, and King of devils. When He was in the grave, He came out, and brought the keys with Him. He is Lord Jailor; nay, what say I? He is Captain of the castle, and He hath the keys of death and hell. And what are our troubles but little deaths? and He who commandeth the great castle commandeth the little also. It is not long days, but good days, that make life glorious and happy; and our dear Lord is gracious to us, who shorteneth and hath made the way to glory shorter than it was; so that the crown that Noah did fight for five hundred years, children may now..
Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.
Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.
Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.
Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.
Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters.
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