This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1894 edition. Excerpt: ...may have drawn the same cool and crystal fluid 2,000 years ago" In a drought the people had to get water from the river Luggie which served for some purposes, but bakers had to get good water carted from considerable distances. Before the introduction of gas it can easily be guessed that walking the streets on moonless nights was never a recreation, and for children it was a painful task. To add to the horrors of the "sheuchs," and the danger of falling in, the air was thick with rumours of resurrectionists, and stories of Burke and Hare. There was also a pretty strong belief in ghosts and witches. With all the modern improvements, however, and the increased comforts and conveniences of civilisation, somehow or other Kirkintilloch was even a more lively and "heartsome" place then than now. These were the days of the mail coaches and carriers' carts, before railways were much in vogue; and the old town had her full share of the profit and excitement of the traffic on the roads, which were the principal mediums of conveyance for passengers and goods. But the canal was quite as interesting as the roads, for the trade on it was also very great. All the traffic between Edinburgh and Glasgow, Falkirk, and other places on the route, passed through Kirkintilloch; and the passenger boats were objects of unceasing interest. Boat-houses or sheds were erected on either side of the Townhead bridge, for the convenience of the travelling public. There were three kinds of boats for passengers then in use viz.: "swifts," " flys," or "hoolets," and "luggage boats." The "swift," as its name betokens, was the fastest, and carried only passengers, with their personal luggage. The...
He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.
He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.
Thomas Watson was an English, non-conformist, Puritan preacher and author.
He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.
He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.
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