“He summarized His approach to dealing with Sabbath laws in three simple statements: The Sabbath was made for mankind, not mankind for the Sabbath—Mark 2:27 The Son of Man is lord of the Sabbath—Mark 2:28 It is lawful to do good on the Sabbath—Mark 3:4 His teaching on this subject was miraculous and revolutionary in its simplicity and purity. In addition, His teaching was more than just a commentary about the Sabbath. In the Jewish world there is a position called “Posek Ha Dor”—the top rabbi who passes judgment and determines what becomes law in his generation. Yeshua was speaking as “Posek Ha Dor.” He was not suggesting law, He was setting the law. He was not making commentary about the law, He was determining it.43”