“nature and grace stood over against each other like light and darkness, day and night, heaven and earth, like Creator and creature. For that reason, a radical separation had to emerge eventually between nature and grace, not only in doctrine but also in life, both in theory and in practice. By virtue of that opposition and separation, the Anabaptists taught that the first man Adam, because he was from the dust of the ground, could not yet have been the true image of God, could not have shared in true knowledge, righteousness, and holiness; the second Man, Christ, could not have received His human nature from the virgin Mary, but He must have brought it with Him from heaven; believers who had been born of God from above and had received a new, heavenly substance in that regeneration, were to be viewed not merely as renewed, but as new heavenly people in origin and essence, people whose position now was against the world, having nothing more to do with the world.”
Born on December 13, 1854, in Hoogeveen, Drenthe, Holland, Herman Bavinck was the son of the Reverend Jan Bavinck, a leading figure in the secession from the State Church of the Netherlands in 1834. After theological study in Kampen, and at the University of Leiden, he graduated in 1880, and served as the minister of the congregation at Franeker, Friesland, for a year. According to his biographers, large crowds gathered to hear his outstanding exposition of the Scriptures.
In 1882, he was appointed a Professor of theology at Kampen, and taught there from 1883 until his appointment, in 1902, to the chair of systematic Theology in the Free University of Amsterdam, where he succeeded the great Abraham Kuyper, then recently appointed Prime Minister of the Netherlands. In this capacity -- an appointment he had twice before declined -- Bavinck served until his death in 1921.