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Andrew Bonar

Andrew Bonar

Andrew Bonar (1810 - 1892)

He was a well-known pastor in Scotland with the Free Church. His brother Horatius was another well-known minister who was contemporary with Robert Murray Mchyene and others in those days. They saw a move of revival in their churches where the Spirit brought many immediate conversations in a short period of time.

He is best known for his work on compiling the life of the prophet of Dundee: Robert Murray Mchyene: "Memoir and Remains of Robert Murray McCheyne." One cannot read this volume and feel the sobriety of eternity and the fear of the Lord. He also wrote a wonderful volume on Leviticus.


Andrew Alexander Bonar was a minister of the Free Church of Scotland, and the youngest brother of Horatius Bonar.

He studied at Edinburgh; was minister at Collace, Perthshire, 1838 - 1856 (both in the Church of Scotland and the Free Church); and of Finnieston Free Church, Glasgow, 1856 till his death.

He was identified with evangelical and revival movements and adhered to the doctrine of premillennialism. With Robert Murray McCheyne he visited Palestine in 1839 to inquire into the condition of the Jews there. During the visit of Dwight L. Moody to Britain in 1874 and 1875, Moody was warmly welcomed by Bonar, despite the latter receiving considerable criticism from other Calvinist ministers in the Free Church.

      Andrew Bonar preached from the whole Bible, the Word of God from Genesis to Revelation. When one of his friends remarked on his originality in finding subjects for preaching, and wondered where he got all his texts, he just lifted up his Bible. He did not ignore any part of it, but explained it all. He did not shy away from any passages that might be seen as unpopular or unpleasant. Even the first chapters of Chronicles became 'God calling the roll of mankind.' He made it come alive as a history of men and women, living in their time, as we live in ours, accountable to God.

      Christ and Him crucified was at the centre of all his preaching, in all parts of the Bible. He declared 'the whole counsel of God', and was deeply aware of his responsibility as a man of God. He spent hours every day in prayer and meditation of the Scriptures, and asking for the Holy Spirit to show the truth to him, so that he might pass it on to his flock. He wrote in a letter: "Persevering prayerfulness is harder for the flesh than preaching."

      Above all, he was aware that his personal holiness would be of crucial importance to his preaching, as his remark shows: "Sins of teachers are teachers of sins."

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You must learn to make your evils your great good; and to spin comforts, peace, joy, communion with Christ, out of your troubles, which are Christ's wooers, sent to speak for you from Himself.
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If we are growing holier, we are growing kinder.
topics: holiness , kindness  
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Let us be as watchful after the victory as before the battle.
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The redeemed, through all eternity, will never taste one of the pleasures of sin; yet their happiness is complete. It would be my greatest happiness to be from this moment entirely like them.
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Awake, my soul! Why should I give hours and days any longer to the vain world, when there is such a world of misery at my very door? Lord, put thine own strength in me; confirm every good resolution; forgive my past long life of uselessness and folly.
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If it be good to come under the love of God once, surely it is good to keep ourselves there. And yet how reluctant we are!
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It must always be best to be alive to Thee, whatever the quickening instrument.
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Prayer is seed sown on the heart of God.
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As much depended on the priest's willingness to listen to his imploring cry, a leprous Israelite would often go up to the spot whence he could call on him desponding or fearful. And the priest, however willing, might be busy so as not to be able to come at once. As, with most wistful eye, the man gazes on the living, cheerful camp, he sees one and another meet the priest and pour some message or entreaty into his ear—so that the priest is detained, and hurried away to this and that part of the camp, while the trembling, weary leper waits at the gate. In this we see that our high priest hath the pre-eminence— never too busy—never unwilling—never unable. "He waits that he may be gracious." (Isa. 30.18). Neither the business nor the bliss of heaven will detain him from a wretched soul. He who in the days of his flesh forgot to eat, and even ceased to feel faintness, when a soul stood before him in his leprosy, has nothing now to keep him from instant compassion. He who on the cross, under the dark shade of the approaching cloud of wrath and of death, heard the heaving of his mother's bosom and the rush of anguish through her heart—has nothing now to hinder him freely to direct his ever ready compassions towards the coming leper. Even as this is true in regard to those already come, so also is it to the coming.
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Madam, when you are come to the other side of the water, and set down your foot on the shore of glorious eternity, and look back to the water and to your wearisome journey, and shall see in that clear glass of endless glory nearer to the bottom of God's wisdom, you shall then be forced to say, "If God had done otherwise with me than He hath done, I had never come to the enjoying of this crown of glory.
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every man's Judgment cometh from the Lord. And be glad that it is so, for Christ is the clerk of your process, and will see that all go right; and
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It has always been my aim, and it is my prayer, to have no plans with regard to myself, well assured as I am, that the place where the Saviour sees meet to place me must ever be the best place for me.
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I must never think a sin too small to need immediate application to the blood of Christ.
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while popularity is a snare that few are not caught by, a more subtle and dangerous snare is to be famed for holiness. The fame of being a godly man is as great a snare as the fame of being learned or eloquent. It is possible to attend with scrupulous anxiety even to secret habits of devotion, in order to get a name for holiness.
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The Prince of the power of the air seems to bend all the force of his attack against the spirit of prayer.
topics: Satan , Prayer  
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Revivals begin with God's own people; the Holy Spirit touches their heart anew, and gives them new fervor and compassion, and zeal, new light and life, and when He has thus come to you, He next goes forth to the valley of dry bones... Oh, what responsibility this lays on the Church of God! If you grieve Him away from yourselves, or hinder His visit, then the poor perishing world suffers sorely!
topics: Revival , Zeal  
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We must continue in prayer if we are to get an outpouring of the Spirit. Christ says there are some things we shall not get, unless we pray and fast, yes, "prayer and fasting." We must control the flesh and abstain from whatever hinders direct fellowship with God.
topics: Prayer  
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make way for commissions.
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conviction of sin is the only true origin of dependence on another's righteousness, and therefore (strange to say!) of the Christian's peace of mind and cheerfulness. "Sept.
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Must not the disease be dangerous, when a tender-hearted surgeon cuts deep into the flesh? How much more when God is the operator,
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