Inspirational Quotes by George MacDonald

“But this part of my dream, the most lovely of all, I can find no words to describe; nor can I even recall to my own mind the half of what I felt. I only know that something was given me then, some spiritual apprehension, to be again withdrawn, but to be given to us all, I believe, some day, out of his infinite love, and withdrawn no more. Every heart that had ever ached, or longed, or wandered, I knew was there, folded warm and soft, safe and glad. And it seemed in my dream that to know this was the crown of all my bliss—yes, even more than to be myself in my Father's arms. Awake, the thought of multitude had always oppressed my mind; it did not then. From the comfort and joy it gave me to see them there, I seemed then first to know how my own heart had ached for them.”

“Possessed by the power of the gorgeous night, she seemed at one and the same moment annihilated and glorified.”

“The thing most alien to the true idea of humanity is the notion that our well-being lies in surpassing our fellows. We have to rise above ourselves, not above our neighbors, to take all the good of them not from them, and give them all our good in return. That which cannot be freely shared can never be possessed.”

“God is just!' said a carping theologian to me the other day. 'Yes,' I answered, 'and he cannot be pleased that you should call that justice which is injustice, and attribute it to him!”

“what is the love of child, or mother, or dog, but the love of God, shining through another being—which is a being just because he shines through it.”

“She began to learn that nothing is dead, that there cannot be a physical abstraction, that nothing exists for the sake of the laws of its phenomena.”

“When I am out of sight, he may think of me again and want to see me—as Job said his maker would." "I don't remember," said Barbara. "Tell me." "He says to God—I was reading it the other day—'I wish you would hide me in the grave till you've done being angry with me! Then you would want to see again the creature you had made; you would call me, and I would answer!' God's not like that, of course, but my father might be.”

“It is the vile falsehood and miserable unreality of Christians, their faithlessness to their Master, their love of their own wretched sects, their worldliness and unchristianity, their talking and not doing, that has to answer, I suspect, for the greater part of our present atheism.”

“Would it not be better to reject it altogether if it not be fit to be believed heart and soul?”

“To have what we want is riches, but to be able to do without is power.”

“And God is all in all. He is ever seeking to get down to us—to be the divine man to us. And we are ever saying, "That be far from thee, Lord!" We are careful, in our unbelief, over the divine dignity, of which he is too grand to think. Better pleasing to God, it needs little daring to say, is the audacity of Job, who, rushing into his presence, and flinging the door of his presence-chamber to the wall, like a troubled, it may be angry, but yet faithful child, calls aloud in the ear of him whose perfect Fatherhood he has yet to learn: "Am I a sea or a whale, that thou settest a watch over me?”

“I do not care to argue that I did not fall when Adam fell; for I have fallen many a time, and there is a shadow on my soul which I or another may call a curse; I cannot get rid of a something that always intrudes between my heart and the blue of every sky.”

“To be fit to receive his word implies being of his kind. No matter how his image may have been defaced in me: the thing defaced is his image, remains his defaced image—an image yet that can hear his word.”

“To deny oneself is to act no more from the standing ground of self.... No longing after the praise of men influence a single throb of the heart. Right deeds, and not the judgment thereupon; true words, and not what reception they may have, shall be our concern.”

“The world exists for our education; it is the nursery of God's children, served by troubled slaves, troubled because the children are themselves slaves—children, but not good children. Beyond its own will or knowledge, the whole creation works for the development of the children of God into the sons of God. When at last the children have arisen and gone to their Father; when they are clothed in the best robe, with a ring on their hands and shoes on their feet, shining out at length in their natural, their predestined sonship; then shall the mountains and the hills break forth before them into singing, and all the trees of the field shall clap their hands. Then shall the wolf dwell with the lamb, and the leopard lie down with the kid and the calf, and the young lion and the fatling together, and a little child shall lead them. Then shall the fables of a golden age, which faith invented, and unbelief threw into the past, unfold their essential reality, and the tale of paradise prove itself a truth by becoming a fact. Then shall every ideal show itself a necessity, aspiration although satisfied put forth yet longer wings, and the hunger after righteousness know itself blessed. Then first shall we know what was in the Shepherd's mind when he said, 'I came that they may have life, and may have it abundantly.”

“Jesus tells us we must leave the self altogether-yield it, deny it, refuse it, lose it. Thus only shall we save it.... The self is given us that we may sacrifice it. It is ours in order that we, like Christ, may have something to offer- not that we should torment it, but that we should deny it; not that we should cross it, but that we should abandon it utterly.”

“Love is one, and love is changeless. For love loves unto purity. Love has ever in view the absolute loveliness of that which it beholds. Where loveliness is incomplete, and love cannot love its fill of loving, it spends itself to make more lovely, that it may love more; it strives for perfection, even that itself may be perfected–not in itself, but in the object. As it was love that first created humanity, so even human love, in proportion to its divinity, will go on creating the beautiful for its own outpouring. There is nothing eternal but that which loves and can be loved, and love is ever climbing towards the consummation when such shall be the universe, imperishable, divine. Therefore all that is not beautiful in the beloved, all that comes between and is not of love’s kind, must be destroyed. And our God is a consuming fire.”

“Our Lord had no design of constructing a system of truth in intellectual forms. The truth of the moment in its relation to him, The Truth, was what he spoke. He spoke out of a region of realities which he knew could only be suggested—not represented—in the forms of intellect and speech. With vivid flashes of life and truth his words invade our darkness, rousing us with sharp stings of light to will our awaking, to arise from the dead and cry for the light which he can give, not in the lightning of words only, but in indwelling presence and power.”

“Now in these subterranean caverns lived a strange race of beings, called by some gnomes, by some kobolds, by some goblins. There was a legend current in the country that at one time they lived above ground, and were very like other people. But for some reason or other, concerning which there were different legendary theories, the king had laid what they thought too severe taxes upon them, or had required observances of them they did not like, or had begun to treat them with more severity, in some way or other, and impose stricter laws; and the consequence was that they had all disappeared from the face of the country. According to the legend, however, instead of going to some other country, they had all taken refuge in the subterranean caverns, whence they never came out but at night, and then seldom showed themselves in any numbers, and never to many people at once.”

“The main practical difficulty, with some at least of the Peace-makers, is how to carry themselves toward the undoers of peace, the disuniters of souls. Perhaps the most potent of these are not those powers of the church visible who care for canon and dogma more than for truth, and for the church more than for Christ; who take uniformity for unity; who strain at a gnat and swallow a camel, nor knowing what spirit they are of; such men, I say, are perhaps neither the most active nor the most potent force working for the disintegration of the body of Christ. I imagine also that neither are the party-liars of politics the worst foes to divine unity, ungenerous, and often knowingly false, as they are to their opponents, to whom they seem to have no desire to be honest and fair. I think rather, they must be the babbling lairs of the social circle, and the faithless brothers and unloving sisters of disunited human families. But why inquire? Every self-assertion, every form of self-seeking however small or poor, world-noble or grotesque, is a separating and scattering force. And these forces are multitudinous, these points of radial repulsion are innumerable, because of the prevailing passion of mean souls to seem great, and feel important. …the partisan of self will sometimes gnaw asunder the most precious of bonds, poison whole broods of infant loves. Such real schismatics go about, where not inventing evil, yet rejoicing in iniquity; mishearing; misrepresenting; paralyzing affection; separating hearts.”