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J.C. Ryle

J.C. Ryle

J.C. Ryle (1816 - 1900)

J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.

“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.


John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).

Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.

In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.

Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.

      John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

      He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

      Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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The mother cannot tell what her tender infant may grow up to be – tall or short, weak or strong, wise or foolish; he may be any of these things or not; it is all uncertain. But one thing the mother can say with certainty: he will have a corrupt and sinful heart.
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It is bad enough to be unconverted and going to hell. It is even worse to say, “I know it and will not cry for mercy.
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We may reach heaven without learning, or riches, or health, or worldly greatness. But we shall never reach heaven if we die impenitent and unbelieving. A new heart and a lively faith in a Redeemer are absolutely needful to salvation.
J.C. Ryle  
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It describes him as a fallen creature, of his own nature inclined to evil, a creature needing not only a pardon, but a new heart, to make him fit for heaven. It shows him to be a corrupt being under every circumstance, when left to himself, corrupt after the loss of paradise, corrupt after the flood, corrupt when fenced in by divine laws and commandments, corrupt when the Son of God came down and visited him in the flesh, corrupt in the face of warnings, promises. miracles, judgments, mercies.
J.C. Ryle , 

from Old Paths

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The Bible alone gives a true and faithful account of man. It does not flatter him as novels and romances do; it does not conceal his faults and exaggerate his goodness, it paints him just as he is.
J.C. Ryle , 

from Old Paths

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is no disgrace to be poor. The laborer who serves Christ faithfully is far more honorable in God’s eyes than the nobleman who serves sin.
J.C. Ryle  
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se você quiser atingir a simplicidade na pregação, cuide em ter uma visão clara do assunto sobre o qual você irá pregar.
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Prayer is the peculiarity of all real Christians now. They pray, for they tell God their wants, their feelings, their desires, and their fears; and they mean what they say. The nominal Christian may repeat prayers, and good prayers too, but he goes no further. Prayer is the turning point in a man’s soul. Our ministry is unprofitable, and our labor is vain, until you are brought to your knees. Until then, we have no hope for you. Prayer is one great secret of spiritual prosperity. When there is much private communion with God, your soul will grow like the grass after rain. When there is little, all will be at a standstill, and you will barely keep your soul alive. Show me a growing Christian, a going-forward Christian, a strong Christian, and a flourishing Christian, and I am sure he is one that speaks often with his Lord. He asks much, and he has much. He tells Jesus everything, so he always knows how to act. Prayer is the mightiest engine God has placed in our hands. It is the best weapon to use in every difficulty and the surest remedy in every trouble. Prayer is the key that unlocks the treasury of promises and the hand that draws forth grace and help in time of need. It is the silver trumpet that God commands us to sound in our time of need, and it is the cry He has promised always to attend to, even as a loving mother attends to the voice of her child. Prayer is the simplest means that man can use in coming to God. It is within reach of all – the sick, the aged, the infirm, the paralytic, the blind, the poor, and the unlearned. All can pray. It avails you nothing to plead lack of memory, lack of learning, lack of books, or lack of scholarship in this matter. As long as you have a tongue to tell your soul’s state, you may and ought to pray. Those words, ye have not, because ye ask not (James 4:2), will be a fearful condemnation to many in the day of judgment.
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Now children's minds are cast in much the same mould as our own. Sternness and severity of manner chill them and throw them back. It shuts up their hearts, and you will weary yourself to find the door. But let them only see that you have an affectionate feeling towards them, that you are really desirous to make them happy, and do them good, that if you punish them, it is intended for their profit, and that, like the pelican, you would give your heart's blood to nourish their souls; let them see this, I say, and they will soon be all your own. But they must be wooed with kindness, if their attention is ever to be won. And
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Neither do I like to see what I call "a young people's corner" in a church. They often catch habits of inattention and irreverence there, which it takes years to unlearn, if ever they are unlearned at all. What I like to see is a whole family sitting together, old and young, side by side, men, women, and children, serving God according to their households.
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He who withholds his rod hates his son, but he who loves him disciplines him diligently (Proverbs 13:24). Discipline your son while there is hope, and do not desire his death (Proverbs 19:18). Foolishness is bound up in the heart of a child; the rod of discipline will remove it far from him (Proverbs 22:15). Do not hold back discipline from the child, although you strike him with the rod, he will not die. You shall strike him with the rod and rescue his soul from Sheol (Proverbs 23:13-14). The rod and reproof give wisdom, but a child who gets his own way brings shame to his mother. Correct your son, and he will give you comfort; he will also delight your soul (Proverbs 29:15, 17).
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This is the thought that should be uppermost on your mind in all you do for your children. In every step you take about them, in every plan, and scheme, and arrangement that concerns them, do not leave out that mighty question, "How will this affect their souls?
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If, then, you would deal wisely with your child, you must not leave him to the guidance of his own will. Think for him, judge for him, act for him, just as you would for one weak and blind; but for pity's sake, give him not up to his own wayward tastes and inclinations. It must not be his likings and wishes that are consulted. He knows not yet what is good for his mind and soul, any more than what is good for his body. You do not let him decide what he shall eat, and what he shall drink, and how he shall be clothed. Be consistent, and deal with his mind in like manner. Train him in the way that is scriptural and right, and not in the way that he fancies. If you cannot make up your mind to this first principle of Christian training, it is useless for you to read any further. Self-will is almost the first thing that appears in a child's mind; and it must be your first step to resist it.
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train up your children well – train well for this life, and train well for the life to come; train well for earth, and train well for heaven; train them for God, for Christ, and for eternity.
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Strive rather to be a living epistle of Christ that your families can read – and read plainly too. Be an example of reverence for the Word of God, reverence in prayer, and reverence for the Lord’s Day. Be an example in words, in temper, in diligence, in temperance, in faith, in charity, in kindness, and in humility. Don’t think your children will practice what they do not see you do. You are their model picture, and they will copy what you are. They may not understand your reasoning and your lecturing, your wise instructions and your good advice, but they can understand your life.
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Love should be the silver thread that runs through all your conduct. Kindness, gentleness, long-suffering, forbearance, patience, and sympathy are the cords by which a child may be led most easily. Willingness to enter into childish troubles and a readiness to take part in childish joys are the clues you must follow if you want to find the way to his heart.
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apostle Paul directs us not to forsake the assembling of ourselves together, as the manner of some is (Hebrews 10:25), but to exhort one another and encourage one another – and so much more as we see the day approaching. I call it a sad sight in a church when nobody comes up to the Lord’s Table except the elderly people, and the young men and the young women all turn away. But I call it a sadder sight still when no children are seen in a church except those who come to the Sunday school and are obliged to attend the service. Let none of this guilt lie at your doors. There are many boys and girls in every parish, besides those who come to school; you who are their parents and friends should see to it that they come with you to church. Don’t
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Be very sure, if you would train children for heaven, they are hints that ought not to be lightly set aside.
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There is a way by which any person, however sinful and unworthy, may draw near to God the Father. Jesus Christ has opened that way by the sacrifice he made for us upon the cross. The holiness and justice of God need not frighten sinners and keep them back. Only let them cry to God in the name of Jesus, and they shall find God upon the throne of grace, willing and ready to hear. The name of Jesus is a never-failing passport for our prayers. In that name, a person may draw near to God with boldness, and ask with confidence. God has engaged to hear him. Think of this. Is this not an encouragement? There is an Advocate and Intercessor always waiting to present the prayers of those who come to God through him. That advocate is Jesus Christ. He mingles our prayers with the incense of his own almighty intercession. So mingled, they go up as a sweet savor before the throne of God. Poor as they are in themselves, they are mighty and powerful in the hand of our High Priest and Elder Brother. The bank-note without a signature at the bottom is nothing but a worthless piece of paper. The stroke of a pen confers on it all its value. The prayer of a poor child of Adam is a feeble thing in itself — but once endorsed by the hand of the Lord Jesus, it avails much. There was an officer in the city of Rome who appointed to have his doors always open, in order to receive any Roman citizen who applied to him for help. Just so the ear of the Lord Jesus is ever open to the cry of all who need mercy and grace. It is his office to help them. Their prayer is his delight! Think of this. Is this not and encouragement? There
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that backsliding generally first begins with neglect of private prayer. Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without
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