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J.C. Ryle

J.C. Ryle

J.C. Ryle (1816 - 1900)

J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.

“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.


John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).

Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.

In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.

Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.

      John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

      He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

      Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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Let us resolve to pray much for ministers. Their office is no light one if they do their duty. They need the help of many intercessions from all praying people. They have not only their own souls to care for but also the souls of others. No wonder Paul cries, Who is adequate for these things? (2 Corinthians 2:16). If we never prayed for ministers before, let us begin to do it this day.
J.C. Ryle  
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is no disgrace to be poor. The laborer who serves Christ faithfully is far more honorable in God’s eyes than the nobleman who serves sin.
J.C. Ryle  
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se você quiser atingir a simplicidade na pregação, cuide em ter uma visão clara do assunto sobre o qual você irá pregar.
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Prayer is the peculiarity of all real Christians now. They pray, for they tell God their wants, their feelings, their desires, and their fears; and they mean what they say. The nominal Christian may repeat prayers, and good prayers too, but he goes no further. Prayer is the turning point in a man’s soul. Our ministry is unprofitable, and our labor is vain, until you are brought to your knees. Until then, we have no hope for you. Prayer is one great secret of spiritual prosperity. When there is much private communion with God, your soul will grow like the grass after rain. When there is little, all will be at a standstill, and you will barely keep your soul alive. Show me a growing Christian, a going-forward Christian, a strong Christian, and a flourishing Christian, and I am sure he is one that speaks often with his Lord. He asks much, and he has much. He tells Jesus everything, so he always knows how to act. Prayer is the mightiest engine God has placed in our hands. It is the best weapon to use in every difficulty and the surest remedy in every trouble. Prayer is the key that unlocks the treasury of promises and the hand that draws forth grace and help in time of need. It is the silver trumpet that God commands us to sound in our time of need, and it is the cry He has promised always to attend to, even as a loving mother attends to the voice of her child. Prayer is the simplest means that man can use in coming to God. It is within reach of all – the sick, the aged, the infirm, the paralytic, the blind, the poor, and the unlearned. All can pray. It avails you nothing to plead lack of memory, lack of learning, lack of books, or lack of scholarship in this matter. As long as you have a tongue to tell your soul’s state, you may and ought to pray. Those words, ye have not, because ye ask not (James 4:2), will be a fearful condemnation to many in the day of judgment.
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but if you do not take the trouble with your children when they are young, they will give you trouble when they are old. Choose which you prefer.
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1 Kings 1:6: his father had never crossed him at any time by asking, “Why have you done so?” That was the foundation of all the mischief. David was an overindulgent father, a father who let his children have their own way, and he reaped according as he had sown.
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This is the thought that should be uppermost on your mind in all you do for your children. In every step you take for them – in every plan, scheme, and arrangement that concerns them – do not leave out that mighty question, “How will this affect their souls?
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they must be wooed with kindness, if their attention is ever to be won. And surely reason itself might teach us this lesson. Children are weak and tender creatures, and, as such, they need patient and considerate treatment. We must handle them delicately, like frail machines, lest by rough fingering we do more harm than good. They are like young plants, and need gentle watering, often, but little at a time.
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God says expressly, Train up a child in the way he should go, and He never gave a command that He did not give man grace to perform.
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Fathers and mothers, you may send your children to the best schools, give them Bibles and prayer books, and fill them with head knowledge, but if all this time there is no regular training at home, I fear it will go hard in the end with your children’s souls. Home is the place where habits are formed; home is the place where the foundations of character are laid; and home gives the bias to our tastes and likings and opinions. Be sure then that there is careful training at home.
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Don’t fear withholding anything from your child that you think will do him harm, whatever his own wishes may be.
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apostle Paul directs us not to forsake the assembling of ourselves together, as the manner of some is (Hebrews 10:25), but to exhort one another and encourage one another – and so much more as we see the day approaching. I call it a sad sight in a church when nobody comes up to the Lord’s Table except the elderly people, and the young men and the young women all turn away. But I call it a sadder sight still when no children are seen in a church except those who come to the Sunday school and are obliged to attend the service. Let none of this guilt lie at your doors. There are many boys and girls in every parish, besides those who come to school; you who are their parents and friends should see to it that they come with you to church. Don’t
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That sin will never stand firm which is heartily prayed against....We must spread out all our case before our heavenly Physician, if He is to give us daily relief.
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Be very sure, if you would train children for heaven, they are hints that ought not to be lightly set aside.
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There is the Holy Spirit ever ready to help our infirmities in prayer. It is one part of his special office is assist us in our endeavors to speak to God. We need not be cast down and distressed by the fear of not knowing what to say. The Spirit will give us words, if we seek his aid. The prayers of the Lord's people are the inspiration of the Lord's Spirit, the work of the Holy Spirit who dwells within them as the Spirit of grace and supplication. Surely the Lord's people may well hope to be heard. It is not merely those who pray — but the Holy Spirit pleading in them. Think of this. Is not this an encouragement? There
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There are not a few people to whom I would far rather speak about their own sins, than tell them their children had done anything wrong.
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There is a way by which any person, however sinful and unworthy, may draw near to God the Father. Jesus Christ has opened that way by the sacrifice he made for us upon the cross. The holiness and justice of God need not frighten sinners and keep them back. Only let them cry to God in the name of Jesus, and they shall find God upon the throne of grace, willing and ready to hear. The name of Jesus is a never-failing passport for our prayers. In that name, a person may draw near to God with boldness, and ask with confidence. God has engaged to hear him. Think of this. Is this not an encouragement? There is an Advocate and Intercessor always waiting to present the prayers of those who come to God through him. That advocate is Jesus Christ. He mingles our prayers with the incense of his own almighty intercession. So mingled, they go up as a sweet savor before the throne of God. Poor as they are in themselves, they are mighty and powerful in the hand of our High Priest and Elder Brother. The bank-note without a signature at the bottom is nothing but a worthless piece of paper. The stroke of a pen confers on it all its value. The prayer of a poor child of Adam is a feeble thing in itself — but once endorsed by the hand of the Lord Jesus, it avails much. There was an officer in the city of Rome who appointed to have his doors always open, in order to receive any Roman citizen who applied to him for help. Just so the ear of the Lord Jesus is ever open to the cry of all who need mercy and grace. It is his office to help them. Their prayer is his delight! Think of this. Is this not and encouragement? There
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And all this is one of God's merciful arrangements. He gives your children a mind that will receive impressions like moist clay. He gives them a disposition at the starting-point of life to believe what you tell them, and to take for granted what you advise them, and to trust your word rather than a stranger's. He gives you, in short, a golden opportunity of doing them good. See that the opportunity be not neglected, and thrown away. Once let slip, it is gone for ever. Beware of that miserable delusion into which some have fallen, that parents can do nothing for their children, that you must leave them alone, wait for grace, and sit still. These persons have wishes for their children in Balaam's fashion, they would like them to die the death of the righteous man, but they do nothing to make them live his life. They desire much, and have nothing. And the devil rejoices to see such reasoning, just as he always does over anything which seems to excuse indolence, or to encourage neglect of means.
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It is bad enough to be unconverted and going to hell. It is even worse to say, “I know it and will not cry for mercy.
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that backsliding generally first begins with neglect of private prayer. Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without
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