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J.I. Packer

J.I. Packer

What do J. I. Packer, Billy Graham and Richard John Neuhaus have in common? Each was recently named by TIME magazine as among the 25 most influential evangelicals in America.

Dr. Packer, the Board of Governors’ Professor of Theology at Regent College, was hailed by TIME as “a doctrinal Solomon” among Protestants. “Mediating debates on everything from a particular Bible translation to the acceptability of free-flowing Pentecostal spirituality, Packer helps unify a community [evange licalism] that could easily fall victim to its internal tensions.”

Knowing God, Dr. Packer’s seminal 1973 work, was lauded as a book which articulated shared beliefs for members of diverse denominations; the TIME profile quotes Michael Cromartie of the Ethics and Public Policy Center in Washington as saying, “conservative Methodists and Presbyterians and Baptists could all look to [Knowing God] and say, ‘This sums it all up for us.’”

In a similar tribute to Dr. Packer almost ten years ago, American theologian Mark Noll wrote in Christianity Today that, “Packer’s ability to address immensely important subjects in crisp, succinct sentences is one of the reasons why, both as an author and speaker, he has played such an important role among American evangelicals for four decades.”

For over 25 years Regent College students have been privileged to study under Dr. Packer’s clear and lucid teaching, and our faculty, staff and students celebrate the international recognition he rightly receives as a leading Christian thinker and teacher.

(http://www.regent-college.edu/about_r...http://www.regent-college.edu/about_r...)
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we often find that our greatest cross occurs in the place where we expected the greatest comfort.
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So do men oftentimes find their greatest cross where they expected their greatest comfort.
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As to the crook in your lot, God has made it; and it must continue while He will have it so. Should you ply your utmost force to even it, or make it straight, your attempt will be vain: it will not change for all you can do. Only He who made it can mend it, or make it straight.
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Nowadays in the West people idolize and, in effect, worship secular objects such as the firm, the family, football, and pleasant feelings of various kinds. But moral decline still results, just as it did when pagans worshipped literal idols in Bible times.
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Catechesis is the church’s ministry of grounding and growing God’s people in the Gospel and its implications for doctrine, devotion, duty, and delight.
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We do well to ask about the catechetical value of our songs of worship. What vision of God do they convey? Do they serve well the proclamation of the biblical Gospel? Are the doctrines they exposit or imply sound doctrines that conform to the Gospel? Are our songs biblically based, and clearly so? Have we humbled ourselves to learn from the saints who have gone before us by singing the best of the songs from of old? Or do we limit ourselves to only the newest of the new songs? How can we do a better job of seizing upon the catechetical nature and formative power of our past and present hymnody?
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Wisdom and humility demand that we consider what our brothers and sisters through the ages have done by way of catechizing and discipling, and test the merit of these efforts by consideration of the biblical data. We are most unwise to try to continually reinvent the catechetical wheel or to assume that we are more likely than our forebears to be faithful to Scripture. Our
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God's covenant of grace in Scripture is one of those things that are too big to be easily seen, particularly when one's mind is programmed to look at something smaller.
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Yet in one sense they can miss it: that is, by failing to focus on it, even when in general terms they are aware of its reality.
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I will be your God," is an unconditional undertaking on God's part to be "for us" (Rom. 8:31), "on our side" (Ps. 124:1-5), using all his resources for the furthering of the ultimate good of those ("us") to whom he thus pledges himself.
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the entire ordo salutis [order of salvation], beginning with regeneration as its first stage, is bound to the mystical union with Christ. There is no gift that has not been earned by him.
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Remember that, as George Whitefield said, man is immortal till his work is done (though God alone defines the work), and get on with what you know to be God’s task for you here and now.
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the way of true spiritual strength, leading to real fruitfulness in Christian life and service, is the humble, self-distrustful way of consciously recognized weakness in spiritual things. This
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How can one help doubters? First, by explaining the problem area (for doubts often arise from misunderstanding); second, by exhibiting the reasonableness of Christian belief at that point, and the grounds for embracing it (for Christian beliefs, though above reason, are not against it); third, by exploring what prompts the doubts (for doubts are never rationally compelling, and hesitations about Christianity usually have more to do with likes and dislikes, hurt feelings, and social, intellectual, and cultural snobbery than the doubters are aware).
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Repentance is not just regretful remorse, but a total about-turn in one’s thoughts, aims, and acts, so that one leaves the paths of self-willed disobedience to serve God in faith and faithfulness.
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Faith is not just believing Christian truth, but forsaking self-confidence and man-made hopes to trust wholly in Christ and his cross for pardon, peace, and life, so that henceforth one lives to one’s lover-God in thankful, penitent obedience.
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Forgiveness is pardon in a personal setting. It is taking back into friendship those who went against you, hurt you, and put themselves in the wrong with you. It is compassionate (showing unmerited kindness to the wrongdoer), creative (renewing the spoiled relationship)—and, inevitably, costly. God’s forgiveness is the supreme instance of this, for it is God in love restoring fellowship at the cost of the cross.
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Prayer to God as Father is for Christians only.
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Knowing that our Father God is in heaven, or (putting it the other way round) knowing that God in heaven is our Father, is meant to increase our wonder, joy, and sense of privilege at being his children and being given the “hot line” or prayer for communication with him. “Hot line” it truly is, for though he is Lord of the worlds, he always has time for us; his eye is on everything every moment, yet we always have his full attention whenever we call on him. Marvelous! But have we really taken it in?
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moral life becomes a jam session in which at any time I may improvise for myself rather than play the notes in the score.
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