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J.I. Packer

J.I. Packer

What do J. I. Packer, Billy Graham and Richard John Neuhaus have in common? Each was recently named by TIME magazine as among the 25 most influential evangelicals in America.

Dr. Packer, the Board of Governors’ Professor of Theology at Regent College, was hailed by TIME as “a doctrinal Solomon” among Protestants. “Mediating debates on everything from a particular Bible translation to the acceptability of free-flowing Pentecostal spirituality, Packer helps unify a community [evange licalism] that could easily fall victim to its internal tensions.”

Knowing God, Dr. Packer’s seminal 1973 work, was lauded as a book which articulated shared beliefs for members of diverse denominations; the TIME profile quotes Michael Cromartie of the Ethics and Public Policy Center in Washington as saying, “conservative Methodists and Presbyterians and Baptists could all look to [Knowing God] and say, ‘This sums it all up for us.’”

In a similar tribute to Dr. Packer almost ten years ago, American theologian Mark Noll wrote in Christianity Today that, “Packer’s ability to address immensely important subjects in crisp, succinct sentences is one of the reasons why, both as an author and speaker, he has played such an important role among American evangelicals for four decades.”

For over 25 years Regent College students have been privileged to study under Dr. Packer’s clear and lucid teaching, and our faculty, staff and students celebrate the international recognition he rightly receives as a leading Christian thinker and teacher.

(http://www.regent-college.edu/about_r...http://www.regent-college.edu/about_r...)
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Christianity is not instinctive to anyone, nor is it picked up casually without effort. It is a faith that has to be learned, and therefore taught, and so some sort of systematic instruction (catechumenate) is an essential part of a church’s life.
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Hallowing God’s name requires praise for the goodness and greatness of his redemptive work too, with its dazzling blend of wisdom, love, justice, power, and faithfulness. By wisdom God found a way to justify the unjust justly; in love he gave his Son to bear death’s agony for us; in justice he made the Son, as our substitute, suffer the sentence that our disobedience deserved; with power he unites us to Christ risen, renews our hearts, frees us from sin’s bondage, and moves us to repent and believe; and in faithfulness he keeps us from falling, as he promised to do (see John 10:28ff.; 1 Corinthians 1:7ff.; 1 Peter 1:3-9), till he brings us triumphantly to our final glory. We do not save ourselves! Neither the Father’s saving grace, nor the Son’s saving work, nor our own saving faith originate with us; all is God’s gift. Salvation, first to last, is of the Lord, and the hallowing of God’s name requires us to acknowledge this, and to praise and adore him for the whole of it.
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Christian faith only begins when we attend to God’s self-disclosure in Christ and in Scripture, where we meet him as the Creator who “commands all men everywhere to repent” and to “believe in the name of his Son Jesus Christ . . . as he has commanded us” (Acts 17:30; 1 John 3:23; cf. John 6:28 ff.). Christian faith means hearing, noting, and doing what God says.
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The first and fundamental service rendered by “great David’s greater Son” to his disciples is to save them from sin and death, according to God’s promise. So the kingdom of God is the realm of grace, where the damage done to us by sin is repaired; and the gospel of grace proves to be what the kingdom is all about.
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the more you praise, the more vigor you will have for prayer; and the more you pray, the more matter you will have for praise.
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Men treat God’s sovereignty as a theme for controversy, but in Scripture it is matter for worship.
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Moral permissiveness, supposedly so liberating and fulfilling, is actually wounding and destructive: not only of society (which God’s law protects), but also of the lawless individual, who gets coarsened and reduced as a person every time.
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For us there are still the great gods Sex, Shekels, and Stomach (an unholy trinity constituting one god, self), and the other enslaving trio, Pleasure, Possessions, and Position, whose worship is described in 1 John 2:16 as “the desires of the flesh and the desires of the eyes and pride in posses-sions.” Football, the Firm, Freemasonry, and the Family are also gods for some, and indeed the list of other gods is endless, for anything that anyone allows to run his life becomes his god, and the claimants for this prerogative are legion. In the matter of life’s basic loyalty, temptation is a many-headed monster.
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Hallowing God’s name requires praise for the goodness and greatness of his redemptive work too, with its dazzling blend of wisdom, love, justice, power, and faithfulness. By wisdom God found a way to justify the unjust justly; in love he gave his Son to bear death’s agony for us; in justice he made the Son, as our substitute, suffer the sentence that our disobedience deserved; with power he unites us to Christ risen, renews our hearts, frees us from sin’s bondage, and moves us to repent and believe; and in faithfulness he keeps us from falling, as he promised to do (see John 10:28ff.; 1 Corinthians 1:7ff.; 1 Peter 1:3-9), till he brings us triumphantly to our final glory.
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What we must realize is that God, who is himself a father-the Father of our Lord Jesus Christ and of all Christians through him-cares about families enormously.
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Self-absorbed resentments dissolve, and zest for life, happiness in doing things, and love for others all grow great when God comes first.
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The kingdom arrived with Jesus; indeed, one might say that as Son of God incarnate, Jesus is the kingdom of God in person. His rule over Christians is regal in the full-blooded biblical sense, personal, direct, and absolute. His claims are the claims of God, overriding those of man. Yet his rule is not tyranny, for King Jesus is his people’s servant, their shepherd and champion, ordering all things for their protection and enrichment. “My yoke is easy, and my burden is light” (Matthew 11:30).
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What does “hallowed be thy name” ask for? God’s “name” in the Bible regularly means the person he has revealed himself to be. “Hallowed” means known, acknowledged, and honored as holy. “Holy” is the Bible word for all that makes God different from us, in particular his awesome power and purity. This petition, then, asks that the praise and honor of the God of the Bible, and of him only, should be the issue of everything. The idea that “glory be to God alone” is a motto distinguishing John Calvin and his admirers is no discredit to them, but it is a damning sideswipe at all other versions of Christianity.
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Being a Christian is a blend of doctrine, experience, and practice. Head, heart, and legs are all involved. Doctrine and experience without practice would turn me into a knowledgeable spiritual paralytic; experience and practice without doctrine would leave me a restless spiritual sleepwalker. If Christ is to be formed in me, doctrine, experience, and practice must all be there together.
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the universally experienced facts of Christian devotion—worshipping God the Father above you and knowing the fellowship of God the Son beside you, both through the prompting of God the Holy Spirit within you—point inescapably to God’s essential three-in-oneness. So does the cooperative activity of the Three in saving us—the Father planning, the Son procuring, and the Spirit applying redemption.
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Who can pray this request and mean it? Only he who looks at the whole of life from this point of view. Such a man will not fall into the trap of superspirituality, so concentrating on God’s redemption as to disregard his creation; people like that, however devoted and well-meaning, are unearthly in more senses than one, and injure their own humanity. Instead, he will see everything as stemming ultimately from the Creator’s hand, and therefore as fundamentally good and fascinating, whatever man may have made of it (beauty, sex, nature, children, arts, crafts, food, games, no less than theology and church things). Then in thankfulness and joy he will so live as to help others see life’s values, and praise God for them, as he does. Supremely in this drab age, hallowing God’s name starts here, with an attitude of gratitude for the goodness of the creation.
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I love his threatenings as most just ...
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When the gospel of Christ is analyzed, the truth of the Trinity proves to be its foundation and framework.
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We need to realize that you cannot rightly understand God’s ways at any point till you see them in the light of his sovereignty.
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Existe otra tentación que es tan peligrosa como la anterior, es decir, la tentación de enfocarse exclusivamente en la soberanía divina.
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