Inspirational Quotes by John Newton
“If two angels were sent down from heaven,--one to conduct an empire, and the other to sweep a street,--they would feel no inclination to change employments.”
topics: Heaven
“A soul disengaged from the world is a heavenly one; and then are we ready for heaven when our heart is there before us.”
topics: Heaven
“I am still in the land of the dying; I shall be in the land of the living soon. (his last words)”
topics: Heaven
“When people are right with God, they are apt to be hard on themselves and easy on other people. But when they are not right with God, they are easy on themselves and hard on others.”
topics: Holiness
“In general, He guides and directs His people, affording them, in answer to prayer, the light of His Holy Spirit, which enables them to understand and to love the Scriptures.”
“Experience is the Lord's school, and they who are taught by Him usually learn by the mistakes they make that in themselves they have no wisdom; and by their slips and falls, that they have no strength.”
topics: Humility
“Zeal without knowledge is like expedition to a man in the dark.”
“How sweet the name of Jesus sounds, In a believer's ear! It soothes his sorrows, heals his wounds, And drives away his fear.”
“A soul may be in as thriving a state when thirsting, seeking and mourning after the Lord as when actually rejoicing in Him; as much in earnest when fighting in the valley as when singing upon the mount.”
topics: Joy
“I think, both in justice and compassion, should unite in despising the man who dares to use a deserving woman ill, because he has not a heart to value her.”
topics: Justice
“Believers who have most knowledge, are not therefore necessarily the most spiritual.”
topics: Knowledge
“His [John Newton's] letters and my answers are now by me; and on a careful perusal of them, compared with all I can recollect concerning this matter, I give this as a faithful account of the correspondence. His letters will, I hope, shortly be made public, being such as promise greater advantage to others, than, through my proud, contentious spirit, I experienced from them. Mine deserve only to be forgotten, except as they are useful to me to remind me what I was, and to mortify my pride; as they illustrate my friend's patience and candour in so long bearing with my ignorance and arrogance; and notwithstanding my unteachable, quarrelsome temper, continuing his benevolent labours for my good; and especially as they remind me of the goodness of God, who, though he abominates and resists the proud, yet knows how to bring down the stout heart, not only by the iron rod of his wrath, but by the golden sceptre of his grace.”
“I was now somewhat reformed in my outward conduct, but the 'renewing in the spirit of my mind', if begun, was scarcely discernible. As my life was externally less wicked and ungodly, my heart grew most proud; the idol self was the object of my adoration and obeisance; my worldly advancement was more eagerly sought than ever; some flattering prospects seemed to open, and I resolved to improve my advantages to the uttermost.”
“Man, resolved to follow the dictates of his depraved inclination, and not to bound his pursuits and enjoyments by the limits of God's holy law, catches at any thing to soften the horrible thought of eternal misery. This is the awakening reflection, God's sword in the conscience, which it is Satan's business, by all his diabolical artifices, to endeavour to sheath, blunt, or turn aside; knowing that while this alarming apprehension is present to the soul, he can never maintain possession of it in peace. By such inventions therefore as these, he takes care to furnish the sinner with that which he seeks, and to enable him to walk according to the course of this wicked world, and the desires of his depraved nature, without being disturbed by such dreadful thoughts.”
“My goodness was like 'the morning-dew that passeth away'; and, loving sin and disrelishing religious duties as much as ever, I returned, as 'the sow that is washed, to her wallowing in the mire'. With little variation, this was my course of life for nine years: but in that time I had such experience of my own weakness, and the superior force of temptation, that I secretly concluded reformation in my case to be impracticable. 'Can the Ethiopian change his skin, or the leopard his spots?' I was experimentally convicted that I was equally unable, with the feeble barrier of resolutions and endeavours, to stem the torrent of impetuous inclinations, when swelled by welcome, suitable and powerful temptations; and being ignorant that God had reserved this to himself as his own work, and had engaged to do it for the poor sinner, who, feeling his own insufficiency, is heartily desirous to have it done by him, I stifled my convictions as well as I could, and put off my repentance to a more convenient season.”
“Whenever I was too straitly pressed with objections and arguments against any of my sentiments, and when doubts began to arise in my mind, to put off the uneasiness occasioned by them, my constant practice was to recollect, as far as I could, all the reasonings and interpretations of Scripture on the other side of the question; and when this failed of affording satisfaction, I had recourse to controversial writings. This drew me aside from the pure Word of God, rendered me more remiss and formal in prayer, and furnished me with defensive armour against my convictions, with fuel for my passions, and food for my pride and self-sufficiency.”
“When we are duly apprized of our absolute dependence upon him and of our obligations to him as our Creator, Benefactor, and Lawgiver, sin will appear exceedingly sinful, and will bring a burden upon the conscience, which can only be removed by faith in the Redeemer.”
topics: concience , conviction , conviction-of-sin , creator , dependance , exceeding-sinfulness-of-sin , faith , lawgiver , sin , sinfulness
“Jesus did not tell parables to confirm well-known truths, but rather to shatter well-known truths.”
“Francis once said, “I have been in all things unholy. If God can use me, God can use absolutely anyone.” 3 It is easy to assume that Francis had tons of faith, much more than you and me. Francis never saw himself this way, and there were many moments when he felt weak, uncertain, inadequate, and scared. His life teaches me that people who feel spiritually invulnerable and confident cannot repair God’s church. Grace flows to the world only through people who are weak and often uncertain and who cling to Jesus in their experience of decreasing and becoming less.”
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He was a strong support of the Evangelicals in the Church of England, and was a friend of the dissenting clergy as well as of the ministry of his own church.
He was the author of many hymns, including "Amazing Grace".
John Henry Newton was an English Anglican clergyman and former slave-ship captain. He was the author of many hymns, including "Amazing Grace".
Sailing back to England in 1748 aboard the merchant ship, he experienced a spiritual conversion in the Greyhound, which was hauling a load of beeswax and dyer's wood. The ship encountered a severe storm off the coast of Donegal and almost sank. Newton awoke in the middle of the night and finally called out to God as the ship filled with water. It was this experience which he later marked as the beginnings of his conversion to evangelical Christianity. As the ship sailed home, Newton began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of Evangelical Christianity.
He became well-known as an evangelical lay minister, and applied for the Anglican priesthood in 1757, although it was more than seven years before he was eventually accepted and ordained into the Church of England.
Newton joined English abolitionist William Wilberforce, leader of the Parliamentary campaign to abolish the slave trade, and lived to see the passage of the Slave Trade Act 1807.