Proverbs 4:5-9 ESV

Adam Clarke's Commentary on the Bible - Proverbs 4:9

A crown of glory - A tiara, diadem, or crown, shall not be more honorable to the princely wearer, than sound wisdom - true religion - coupled with deep learning, shall be to the Christian and the scholar. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 4:1-13

The tradition of piety The writer, here and in Proverbs 5:7 and Proverbs 7:24 , addresses his audience as children, thinking of himself as a son, who had been the object of fatherly counsels and warnings in his youth. He would hand on the torch of wisdom, the tradition of piety, to the next generation. I. PIETY SHOULD BE A FAMILY TRADITION . ( Proverbs 7:1-3 .) Handed down from father to son and grandson, or from mother to daughter and grandchild, from Lois to Eunice,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 4:1-13

The solicitude of the wise father: a sermon to parents and children In these verses we have a peep into the royal house at Jerusalem while David was on the throne. And we have such a glimpse as we should expect to gain. We see the devout man extremely solicitous that his son should walk in the ways of Divine and heavenly wisdom. David, like the rest of human parents, and more than most of them, was under— I. A STRONG TEMPTATION TO MAKE A FALSE ESTIMATE . So near to us is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 4:1-27

7. Seventh admonitory discourse. We here enter upon the second group of admonitory discourses, as is indicated by the opening address, "my children," and which occurs again in Proverbs 5:7 and Proverbs 7:24 . This group extends to the end of Proverbs 7:1-27 . Its prevailing tone is that of warning rather than of positive exhortations, which have been the rule hitherto. The general aim of the discourse before us, as of those preceding, is to exalt Wisdom, to exhibit her as a subject... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 4:5

After the general exhortation given above, the father's instruction becomes more specific, and deals with the acquirement of wisdom. This subject seems to be continued in Proverbs 4:13 , where the second and concluding branch of the instruction begins, which consists mainly of warning, as the first part does with exhortation. We are thus furnished with an example how to teach. In our teaching it is not sufficient simply to point out what is to be done, but we must show what is to be avoided.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 4:7

Wisdom is the principal thing; therefore get wisdom. The older versions, such as the Alexandrian LXX . (the verse is omitted by the Vatican LXX .), Targum, and Syriac, agree in rendering this verse, "The beginning of wisdom is get wisdom," which is equivalent to saying that the beginning of wisdom consists in the acquisition of wisdom, or, as Umbreit explains, "in the resolution to get wisdom." That this rendering, which is adopted by Luther, Delitzsch, and Umbreit, may be correct... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 4:8

Exalt her, and she shall promote thee. The father here proceeds to point out some of the benefits which follow from the pursuit of Wisdom. Exalt her ( sal's'leah ); Vulgate, arripe illam ; LXX ; περιχαράκωσον αὐτὴν ; Targum, dilige eam ; Syriac, blandire illi ; Arabic, circumsepi eam. The Hebrew, sal's'leah, is the pilpel imperative of salal, "to lift up, exalt." It is equivalent to the kal form. The pilpel form only occurs here, but the kal participle is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 4:9

An ornament of grace ( liv'yath khen ). (On this, see Proverbs 1:9 .) A crown of glory shall she deliver to thee; or, as margin, she shall compass thee with a crown of glory. Deliver. The verb miggen, piel, since the kal, magan, is not used. is, however, properly, "to give, or deliver," as in Genesis 14:20 ; Hosea 11:8 . That this is the meaning is clear from the corresponding "she shall give" ( titten, but cf. nathan, "to give"). It is commonly found with an accusative... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 4:9

A coronation Wisdom is here represented as standing forth with garlands and crowns, rewarding her votary. The whole picture suggested to us by this brief verse may be taken as illustrative of the blessed experience of the people of God. I. THE CROWNING AUTHORITY . It is ridiculous to offer a crown except with the right and power to make the coronation effective. It was held that no one could be an emperor in the "holy Roman empire" of the Middle Ages unless he had been crowned by... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Proverbs 4:4-9

Proverbs 4:4-9. He taught me also, and said unto me The following verses, at least as far as the tenth, are represented as containing the words of David, Solomon’s father, that the name of so great a king, and so holy a prophet, might add the more authority and efficacy to his counsels. Keep my commandments and live That is, thou shalt live. It is a promise in the form of a command, as Proverbs 3:25. Get wisdom, &c., neither decline, &c. From the belief and practice of my... read more

Adam Clarke's Commentary on the Bible - Proverbs 4:9

The Pulpit Commentary - Proverbs 4:1-13

The Pulpit Commentary - Proverbs 4:1-13

The Pulpit Commentary - Proverbs 4:1-27

The Pulpit Commentary - Proverbs 4:5

The Pulpit Commentary - Proverbs 4:7

The Pulpit Commentary - Proverbs 4:8

The Pulpit Commentary - Proverbs 4:9

The Pulpit Commentary - Proverbs 4:9

Joseph Benson's Commentary of the Old and New Testaments - Proverbs 4:4-9

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